Księga Ezechiela 46:4

Biblia Gdańska

Ale całopalenie, które będzie książę sprawował Panu w dzień sabatu, będzie sześć baranków zupełnych i baran zupełny;

Parallel Translations

Biblia Brzeska (1563)
A ofiara palona, którą książę będzie sprawować Panu w dzień szabatny, będzie sześć baranków nienaruszonych i skop nieułomny.

Nowe Przymierze Zaremba
Ofiarą całopalną, którą panujący będzie składał PANU w dniu szabatu, będzie sześć jagniąt bez skazy oraz baran bez skazy.

Nowa Biblia Gdańska (2012)
A to jest całopalenie, które książę złoży na cześć WIEKUISTEGO: W dzień szabatu sześć zdrowych jagniąt i zdrowego barana.

Biblia Tysiąclecia
Ale całopalenie, które będzie książę sprawował Panu w dzień sabatu, będzie sześć baranków zupełnych i baran zupełny;

Uwspółcześniona Biblia Gdańska
A całopalenie, które książę będzie ofiarowywał PANU w dniu szabatu, będzie się składało z sześciu baranków bez skazy i jednego barana bez skazy.

Biblia Warszawska
Ofiarą całopalną, którą książę będzie składał Panu w dniu sabatu, będzie sześć jagniąt i jeden baran bez skazy.

Bible Verse Review
  from Treasury of Scripure Knowledge

the burnt: The proportions of the burnt offerings, and also of the meat and drink offerings, are very different here form those prescribed in the Mosaic law. The meat offering, under the law, was only three tenths of an ephah to a bullock, two tenths for a ram, and one tenth for a lamb, with the fourth part of a hin of oil. Ezekiel 45:17, Numbers 28:9, Numbers 28:10

Reciprocal: 2 Kings 16:15 - the king's burnt 2 Chronicles 31:3 - the king's

Gill's Notes on the Bible

And the burnt offering the prince shall offer unto the Lord in the sabbath day,.... In Ezekiel 45:17, it is said to be the prince's part to give and prepare sacrifices in the feasts, new moons, sabbaths, and all solemnities; and there follows an account of them, for New Year's Day, and for the feasts of passover and tabernacles; and here an account is given of those for the sabbaths and new moons; which is very properly reserved for this place, to follow the account of the opening of the eastern gate at those seasons: and the burnt offering for the sabbath shall be

six lambs without blemish, and a ram without blemish; according to the law of Moses, only two lambs were the burnt offering for this day, besides the continual one, Numbers 28:9, here Jarchi confesses his ignorance; and Kimchi says it is a new thing; and indeed it is, and is a proof of the ceremonial law being now abolished. These seven denote the perfect sacrifice of Christ, by which he has perfected for ever them that are sanctified; and being without blemish, the purity and holiness of it; and as the people of God on the six working days commit much sin, and contract much guilt, the sacrifice of Christ is signified by six lambs, which it is necessary they should hear of, and it should be set before them in the ministry of the word on Lord's days, which is meant by the offering of it; that they may by faith apply it to themselves, to the removal of sin from their consciences, and take the comfort of it; as the one ram may denote the one sacrifice of Christ, though typified by many; and who, like the ram, is the leader and guide of the flock: now, more creatures being offered for this burnt offering than under the law, denotes the clearer knowledge of the sacrifice of Christ under the Gospel, and the more extensive efficacy of it, to the removal of the guilt of sin from the Lord's people.

Barnes' Notes on the Bible

The offerings prescribed here Ezekiel 46:4-15 are generally in excess of those enjoined by the Law, to note not only the greater devotion and magnificence under the new state of things, but also the willingness (compare Deuteronomy 16:17) of king and people ready to give of their substance to the utmost of their means.

Clarke's Notes on the Bible

Verse Ezekiel 46:4. The burnt-offerings that the prince shall offer — The chief magistrate was always obliged to attend the public worship of God, as well as the priest, to show that the civil and ecclesiastical states were both under the same government of the Lord; and that no one was capable of being prince or priest, who did not acknowledge God in all his ways. It is no wonder that those lands mourn, where neither the established priest nor the civil magistrate either fear or love God. Ungodly priests and profligate magistrates are a curse to any land. In no country have I found both so exemplary for uprightness, as in Britain.