Księga Wyjścia 5:22

Nowe Przymierze Zaremba

Wtedy Mojżesz zwrócił się do PANA: Panie! - powiedział. - Dlaczego wyrządziłeś szkodę temu ludowi? Dlaczego mnie tu w ogóle posłałeś?

Parallel Translations

Biblia Gdańska (1632)
I wrócił się Mojżesz do Pana, a rzekł: Panie, czemuś to złe wprowadził na lud twój, czemuś mię tu posłał?

Biblia Brzeska (1563)
Tedy Mojżesz wróciwszy się do Pana, tak do niego mówił: O Panie, czemuż taką ciężkość na ten lud dopuszczasz? I przeczżeś mię wżdy tu posłał?

Nowa Biblia Gdańska (2012)
A Mojżesz zwrócił się do WIEKUISTEGO i powiedział: Panie, czemu wyrządziłeś to zło twojemu ludowi; czemu mnie posłałeś?

Biblia Tysiąclecia
I wrócił się Mojżesz do Pana, a rzekł: Panie, czemuś to złe wprowadził na lud twój, czemuś mię tu posłał?

Uwspółcześniona Biblia Gdańska
Wtedy Mojżesz wrócił do PANA i powiedział: Panie, dlaczego wyrządziłeś to zło twojemu ludowi? Dlaczego mnie tu posłałeś?

Biblia Warszawska
Wtedy Mojżesz zwrócił się ponownie do Pana, mówiąc: Panie! Dlaczego wyrządziłeś zło temu ludowi? Dlaczego mnie tu posłałeś?

Bible Verse Review
  from Treasury of Scripure Knowledge

returned: Exodus 17:4, 1 Samuel 30:6, Psalms 73:25, Jeremiah 12:1

why is it: Numbers 11:14, Numbers 11:15, 1 Kings 19:4, 1 Kings 19:10, Jeremiah 20:7, Habakkuk 2:3

Reciprocal: Exodus 14:11 - wherefore Joshua 7:7 - wherefore Isaiah 26:18 - we have not 2 Corinthians 7:8 - though I did

Gill's Notes on the Bible

And Moses returned unto the Lord,.... Bishop Patrick thinks, that this not only intimates that the Lord had appeared to Moses since he came into Egypt, but that there was some settled place where he appeared, and where he might resort to him on all occasions, and therefore is said to return to him; though it may signify no more, than that, instead of staying to give an answer to the officers, which he might be at a loss to do, he went to God, to the throne of grace, by prayer, as he was wont to do in cases of difficulty:

and said, Lord, wherefore hast thou so evil entreated this people? or afflicted them, and suffered them to be thus afflicted; which to ascribe to God was right, whatever were the means or instruments; for all afflictions are of him, and who has always wise reasons for what he does, as he now had; to try the faith and patience of his people; to make the Egyptians more odious to them, and so take them off from following their manners, customs, rites, and superstitions, and make them more desirous of departing from thence to the land of Canaan, nor seek a return to Egypt again; and that his vengeance on the Egyptians for such cruelty and inhumanity might appear the more just, and his power might be seen in the plagues he inflicted on them, and in the deliverance of his people when reduced to the utmost extremity:

why is it that thou hast sent me? he seems to wish he had never been sent, and could be glad to be recalled, something of the same disposition still remaining in him as when first called; since no end was answered by his mission, no deliverance wrought, yea, the people were more afflicted and oppressed than before; and therefore he was at a loss how to account for it that he should be sent at all, seeing nothing came of it to the good of the people.

Clarke's Notes on the Bible

Verse Exodus 5:22. And Moses returned unto the Lord — This may imply, either that there was a particular place into which Moses ordinarily went to commune with Jehovah; or it may mean that kind of turning of heart and affection to God, which every pious mind feels itself disposed to practise in any time or place. The old adage will apply here: "A praying heart never lacks a praying place."

Lord, wherefore hast thou so evil entreated this people? — It is certain that in this address Moses uses great plainness of speech. Whether the offspring of a testy impatience and undue familiarity, or of strong faith which gave him more than ordinary access to the throne of his gracious Sovereign, it would be difficult to say. The latter appears to be the most probable, as we do not find, from the succeeding chapter, that God was displeased with his freedom; we may therefore suppose that it was kept within due bounds, and that the principles and motives were all pure and good. However, it should be noted, that such freedom of speech with the Most High should never be used but on very special occasions, and then only by his extraordinary messengers.