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Nowe Przymierze Zaremba
Księga Ezechiela 10:10
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- HolmanEncyclopedias:
- CondensedParallel Translations
A na wejzreniu onych czterech było podobieństwo jednakie, tak jakoby miało być koło wpośrzód koła.
A na wejrzeniu miały jednakie podobieństwa one koła, jakoby było koło w pośrodku koła.
A co do ich wyglądu – wszystkie cztery były jednego kształtu, jak gdyby jedno koło było w środku drugiego.
A na wejrzeniu miały jednakie podobieństwa one koła, jakoby było koło w pośrodku koła.
Co do wyglądu, wszystkie cztery miały jednakowy kształt, jakby koło znajdowało się w środku koła.
A z wyglądu wszystkie cztery miały jednakowy kształt, tak jak gdyby jedno koło było wewnątrz drugiego.
Bible Verse Review
from Treasury of Scripure Knowledge
Ezekiel 1:16, Psalms 36:6, Psalms 97:2, Psalms 104:24, Romans 11:33
Reciprocal: 1 Kings 7:30 - wheels Ezekiel 1:6 - And every one had four faces
Gill's Notes on the Bible
And [as for] their appearances, they four had one likeness,.... They were exactly like one another; they were all composed of the same matter, had all the colour of a beryl stone, were all in the same form of a wheel; and in matter, form, and shape, entirely tallied and agreed one with another, as true Gospel churches do:
:-;
as if a wheel had been in the midst of a wheel: not included in one another, but were formed in a cross or transverse way;
:-.
Clarke's Notes on the Bible
Verse Ezekiel 10:10. A wheel had been in the midst of a wheel. — It is difficult to comprehend this description. It is generally supposed to mean one wheel within another, cutting each other at right angles. This, in my opinion, will not account for the motions attributed to these wheels; nor can I see how, on this supposition, they could have any motion; for if one was moved on its axis, the other must be dragged contrary to its axis. I have conjectured it rather to mean a wheel within a wheel, or a wheel with two rims, working on the same axis. See on Ezekiel 1:16-18. It is however no matter of faith; and the reader may judge as he thinks proper. For other matters relative to this chariot, wheels, cherubim, wings, &c., I must refer to the notes on the first chapter. And perhaps from the whole of this vision and its difficulties, he will see the propriety of the council of rabbins ordering Rabbi Ananias three hundred barrels of oil to light his lamp during the time it would be necessary for him to employ in explaining this one vision.