Księga Ezechiela 14:15

Nowe Przymierze Zaremba

Podobnie, gdybym przez ten kraj przepuścił dzikie zwierzęta, a one osierociłyby tak wielu, że stałby się on pustkowiem i nikt by go nie odwiedzał z lęku przed dziką zwierzyną,

Parallel Translations

Biblia Brzeska (1563)
A także jeslibych puścił na ziemię jakie srogie zwierzęta, a ony by ją spustoszyły, tak iżby pustynią była, gdzie by więc żaden przebyć nie mógł dla zwierząt onych.

Biblia Gdańska (1632)
Także jeźlibym zły zwierz przepuścił na ziemię, a osierociłby ją, i byłaby spustoszona, żeby jej nikt przechodzić nie mógł dla zwierza,

Nowa Biblia Gdańska (2012)
Jeśli po owej ziemi puszczę dzikie zwierzęta, aby ją wyludniły i zamieniła się w pustkowie, z powodu braku przechodnia oraz tych dzikich zwierząt;

Biblia Tysiąclecia
Także jeźlibym zły zwierz przepuścił na ziemię, a osierociłby ją, i byłaby spustoszona, żeby jej nikt przechodzić nie mógł dla zwierza,

Uwspółcześniona Biblia Gdańska
A jeśli ześlę na ziemię dzikie zwierzęta, a one ją wyludnią i będzie spustoszona tak, że nikt nie będzie mógł przechodzić z powodu zwierząt;

Biblia Warszawska
A jeżelibym przepuścił dzikie zwierzęta przez ten kraj tak, że wyludniłyby go i stałby się pustkowiem, i nikt nie wędrowałby po nim z powodu zwierząt,

Bible Verse Review
  from Treasury of Scripure Knowledge

noisome: Ezekiel 5:17, Leviticus 26:22, 1 Kings 20:36, 2 Kings 17:25, Jeremiah 15:3

spoil: or, bereave

Reciprocal: Leviticus 26:6 - rid Deuteronomy 32:24 - the teeth Job 5:23 - beasts Psalms 50:11 - wild Isaiah 45:7 - I make Peace Jeremiah 9:10 - so Ezekiel 14:21 - my four

Gill's Notes on the Bible

If I cause noisome beasts to pass through the land,.... Evil and hurtful ones; not so much those that are poisonous as pernicious; such, as lions, tigers, foxes, wolves, and bears, that are very ravenous and devouring, and especially in a time of famine before threatened; though sometimes God makes use of lesser creatures to do damage to a land, and the fruits of it, as locusts, caterpillars, c. but the former seem to be intended here, which sometimes God threatens and sends to a people disobedient and rebellious see Leviticus 26:22;

and they spoil it; or, "make it childless" x; they or I bereave the inhabitants of it of their children; or bereave it of other cattle that are tame, as sheep and oxen, as well as of men and women also, and even destroy the fruits of the earth:

so that it be desolate; having neither men nor cattle, corn or tillage, or any other fruit; all being destroyed by the evil beats, who have commission to pass through it, and lay it waste wherever they come, without control:

that no man may pass through because of the beasts; for fear of them: not only the inhabitants of the land should be destroyed by them, but even travellers, such as come from other countries, would not choose to pass through it because of the beasts; so that it would on this account be destitute both of inhabitants and of travellers; and must be a most desolate place, where only wild beasts were to be seen, ranging about at pleasure.

x שכליה "orbaturas eam", Pagninus, Montanus; "orbaturas eam", Junius Tremellius, Polanus "orbam fecere illam", Cocceius, Starckius.

Barnes' Notes on the Bible

Jeremiah 14:0; Jeremiah 15:0 is a remarkable parallel to this prophecy. Here, as elsewhere, Ezekiel is commissioned to deliver to the exiles the same message which Jeremiah conveys to the inhabitants of Judaea. The answer discovers the nature of the questions which had been expressed or implied.

(1) Can God cast out a people who are holy unto Himself?

(2) Is it just to punish them with utter desolation?

The prophet answers:

(1) That when a people is so corrupt as to call down national judgment, individual piety shall save none but the individuals themselves.

(2) The corrupt condition of the people shall be made so manifest, that none will question the justice of God in dealing thus severely with them.

Ezekiel 14:12

Or, “When a land” - the case is first put in a general form, and then ism brought with increased force home to Jerusalem - “sinneth against me by trespassing grievously,” and I stretch out “mine hand upon it,” and break the staff of bread “thereof,” and send famine “upon it and” cut off “man and beast: though these three men” etc.

Ezekiel 14:14

Noah, Daniel, and Job - Three striking instances of men who, for their integrity, were delivered from the ruin which fell upon others. Some have thought it strange that Daniel, a contemporary, and still young, should have been classed with the two ancient worthies. But the account of him Daniel 2:0 shows, that by this time Daniel was a very remarkable man (compare Ezekiel 28:3), and the introduction of the name of a contemporary gives force and life to the illustration. There is in the order in which the names occur a kind of climax. Noah did not rescue the guilty world, but did carry forth with him his wife, sons, and sons’ wives. Daniel raised only a few, but he did raise three of his countrymen with him to honor. To Job was spared neither son nor daughter.

Ezekiel 14:22, Ezekiel 14:23

Ye shall be comforted ... - By a truer estimate of the dispensations of the Almighty. This visitation will be recognized as inevitable and just.