Księga Ezechiela 14:16

Nowe Przymierze Zaremba

to - jak żyję - tylko ci trzej mężowie, jeśliby tam mieszkali, zdołaliby ocalić swe życie - oświadcza Wszechmocny PAN. Nie uratowaliby oni nawet swoich synów i córek! Jedynie oni mogliby ocalić swe życie, kraj natomiast stałby się pustkowiem!

Parallel Translations

Biblia Brzeska (1563)
Tedy choćby ci trzej mężowie byli wpośród jej, żywę ja! Mówi Pan, iż oni nie wybawią ani synów, ani córek, jedno tylko oni sami wybawieni będą, a ziemia spustoszona będzie.

Biblia Gdańska (1632)
Jako żyję Ja, mówi panujący Pan, że choćby ci trzej mężowie byli w pośrodku jej, żadną miarąby nie wybawili synów ani córek: oniby tylko sami wybawieni byli, leczby ziemia spustoszona była.

Nowa Biblia Gdańska (2012)
to owi trzej mężowie pośród niej – Ja jestem żywy, mówi Pan, WIEKUISTY – nie zdołaliby ocalić ani synów, ani też córek, lecz ocaleli tylko sami; zaś ziemia zamieni się w pustkowie.

Biblia Tysiąclecia
Jako żyję Ja, mówi panujący Pan, że choćby ci trzej mężowie byli w pośrodku jej, żadną miarąby nie wybawili synów ani córek: oniby tylko sami wybawieni byli, leczby ziemia spustoszona była.

Uwspółcześniona Biblia Gdańska
Jak żyję, mówi Pan BÓG, że choćby ci trzej mężowie byli pośród niej, żadną miarą nie wybawiliby ani synów, ani córek. Tylko oni sami byliby wybawieni, lecz ziemia byłaby spustoszona.

Biblia Warszawska
To choćby byli w nim ci trzej mężowie - jakom żyw - mówi Wszechmocny Pan - nie wyratowaliby ani synów, ani córek, tylko oni sami byliby wyratowani, a kraj stałby się pustkowiem.

Bible Verse Review
  from Treasury of Scripure Knowledge

these: Ezekiel 14:14, Ezekiel 14:18, Matthew 18:19, Matthew 18:20, James 5:16

in it: Heb. in the midst of it

as I live: Ezekiel 14:20, Ezekiel 33:11, Numbers 14:28, Numbers 14:29

they shall: Genesis 18:23-33, Genesis 19:29, Job 22:20, Acts 27:24, Hebrews 11:7

Reciprocal: Job 5:23 - beasts Psalms 50:11 - wild Jeremiah 5:6 - a lion

Gill's Notes on the Bible

[Though] these three men [were] in it,.... Above named, Noah, Daniel, and Job; as they were not, two of them not being in the land of the living, and the other in Babylon; but if all three had been in a land so threatened, and used all the interest they had with God, by fervent prayer and supplication, to have called in the wild beasts, and chained them up, and to preserve the people from being destroyed by them, it would have been all in vain; the Lord was determined upon the destruction of them, and by means of these, as one of his sore judgments:

[as] I live, saith the Lord God; or by my life; for it is an oath with which God swears by himself, who has life in himself, and is the author and giver of life to others, and can take it away when, and in what manner, he pleases; and this oath is used, to show the unalterableness of the judgment threatened, it being decreed and sworn to: God's word or decree, and his oath, are two immutable things, in which he cannot lie, and from which he never departs:

they shall deliver neither sons nor daughters; meaning not adult persons, but little ones, infant sons and daughters; such as had not been guilty of the actual sins and transgressions their parents were charged with; even these they should not deliver by their prayers and supplications from being destroyed by noisome beasts, God punishing the iniquities of the fathers upon the children; and much less should they deliver those that were adult, and had committed the same idolatries and other sins their parents had; no, not even their own sons and daughters; for no exception is made but of themselves, as follows:

they only shall be delivered: as Noah with his family was in the ark, when amidst wild beasts; and Daniel in the lions den; and Job, with whom the beasts of the field were at peace, Job 5:23;

but the land shall be desolate; see Ezekiel 12:20.

Barnes' Notes on the Bible

Jeremiah 14:0; Jeremiah 15:0 is a remarkable parallel to this prophecy. Here, as elsewhere, Ezekiel is commissioned to deliver to the exiles the same message which Jeremiah conveys to the inhabitants of Judaea. The answer discovers the nature of the questions which had been expressed or implied.

(1) Can God cast out a people who are holy unto Himself?

(2) Is it just to punish them with utter desolation?

The prophet answers:

(1) That when a people is so corrupt as to call down national judgment, individual piety shall save none but the individuals themselves.

(2) The corrupt condition of the people shall be made so manifest, that none will question the justice of God in dealing thus severely with them.

Ezekiel 14:12

Or, “When a land” - the case is first put in a general form, and then ism brought with increased force home to Jerusalem - “sinneth against me by trespassing grievously,” and I stretch out “mine hand upon it,” and break the staff of bread “thereof,” and send famine “upon it and” cut off “man and beast: though these three men” etc.

Ezekiel 14:14

Noah, Daniel, and Job - Three striking instances of men who, for their integrity, were delivered from the ruin which fell upon others. Some have thought it strange that Daniel, a contemporary, and still young, should have been classed with the two ancient worthies. But the account of him Daniel 2:0 shows, that by this time Daniel was a very remarkable man (compare Ezekiel 28:3), and the introduction of the name of a contemporary gives force and life to the illustration. There is in the order in which the names occur a kind of climax. Noah did not rescue the guilty world, but did carry forth with him his wife, sons, and sons’ wives. Daniel raised only a few, but he did raise three of his countrymen with him to honor. To Job was spared neither son nor daughter.

Ezekiel 14:22, Ezekiel 14:23

Ye shall be comforted ... - By a truer estimate of the dispensations of the Almighty. This visitation will be recognized as inevitable and just.