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Nowe Przymierze Zaremba

Księga Ezechiela 14:9

A jeśli jakiś prorok da się namówić i zacznie udzielać rad, to Ja, PAN, ukarzę go za to. Wyciągnę swoją rękę przeciw niemu i usunę go spośród mego ludu Izraela.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Minister, Christian;   The Topic Concordance - Idolatry;   Prophecy and Prophets;   Torrey's Topical Textbook - Prophets, False;  

Dictionaries:

- Baker Evangelical Dictionary of Biblical Theology - Lie, Lying;   Fausset Bible Dictionary - Baal Zephon;   Micaiah;   Holman Bible Dictionary - Ezekiel;   Hastings' Dictionary of the Bible - Evil;   Smith Bible Dictionary - Ba'al,;  

Parallel Translations

Biblia Brzeska (1563)
A gdy prorok byłby zwiedzion, a mówiłby słowa niektóre, Ja, który jestem Pan, zwiodłem proroka onego i wyciągnę nad nim rękę swą, a wygładzę go z pośrodku ludu mego izraelskiego.
Biblia Gdańska (1632)
A gdyby się prorok dał zwieść, aby mówił słowo, Ja Pan zwiodłem proroka onego, i wyciągnę nań rękę swoję, i wygładzę go z pośrodku ludu mego Izraelskiego.
Nowa Biblia Gdańska (2012)
Także prorok, gdyby dał się skusić i wypowiedział słowo, to Ja, WIEKUISTY, zmyliłem tego proroka – wyciągnę na niego Moją rękę oraz zgładzę go spośród Mojego israelskiego ludu.
Biblia Tysiąclecia
A gdyby się prorok dał zwieść, aby mówił słowo, Ja Pan zwiodłem proroka onego, i wyciągnę nań rękę swoję, i wygładzę go z pośrodku ludu mego Izraelskiego.
Uwspółcześniona Biblia Gdańska
A jeśli prorok dał się zwieść i mówił słowo, ja, PAN, zwiodłem tego proroka. Wyciągnę na niego swoją rękę i zgładzę go spośród mego ludu Izraela.
Biblia Warszawska
A jeżeli prorok da się omamić i wypowie słowo - to Ja, Pan, omamiłem owego proroka, Ja też wyciągnę swoją rękę przeciwko niemu i zgładzę go spośród mojego ludu izraelskiego.

Bible Verse Review
  from Treasury of Scripure Knowledge

if the: Ezekiel 20:25, 2 Samuel 12:11, 2 Samuel 12:12, 1 Kings 22:20-23, Job 12:16, Psalms 81:11, Psalms 81:12, Isaiah 63:16, Isaiah 66:4, Jeremiah 4:10, 2 Thessalonians 2:9-12

I the: That is, I have suffered him to be deceived; I have given him up to "strong delusions to believe a lie," as a just judgment upon him for going after idols, and setting up false pretensions to inspiration. God, according to the genius of the Hebrew language, is often said to do a thing, which he only suffers, or permits.

and I will: Ezekiel 16:27, Isaiah 5:25, Isaiah 9:12, Isaiah 9:17, Isaiah 9:21, Isaiah 10:4

Reciprocal: Leviticus 23:30 - General 2 Samuel 16:11 - the Lord 2 Samuel 24:1 - moved 1 Kings 22:23 - the Lord 2 Chronicles 18:19 - Who shall entice 2 Chronicles 18:22 - the lord hath Isaiah 29:10 - hath closed Jeremiah 6:15 - therefore Jeremiah 15:6 - stretch Jeremiah 27:10 - they Jeremiah 38:23 - shalt cause Ezekiel 13:2 - prophesy against Ezekiel 13:9 - mine Ezekiel 14:5 - I may Ezekiel 25:7 - I will stretch Hosea 9:7 - the multitude Zechariah 13:2 - cause Matthew 15:14 - And if John 12:40 - hath 2 Thessalonians 2:11 - God 2 Timothy 3:13 - being Revelation 8:8 - the third Revelation 13:14 - deceiveth Revelation 16:14 - the spirits

Gill's Notes on the Bible

And if the prophet be deceived when he hath spoken a thing,.... That is pleasing to men, and is not true, in hope of reward and applause, but it never comes to pass, and his expectations are not answered:

I the Lord have deceived that prophet; by sending a lying spirit to him, as to Ahab's prophets, 1 Kings 22:22; by giving him up to strong delusions, to believe a lie, and publish it, 2 Thessalonians 2:11; and to his own heart's lusts; being willing, for the sake of gain, to prophesy smooth things, though false to the people, promising them peace when there was none; and then by frustrating his predictions, and disappointing him of his ends and views. R. Saadiah interprets this, as Kimchi observes, of God revealing and making it manifest that he was deceived; but more is meant by it than this, or even a bare permission; for though God is not the author of sin, yet he wills it to be done for wise ends and purposes, and sometimes in a way of judgment, as a punishment for sin; and which was the case here; both with respect to the prophet that deceived, who as the fruit of his sin, his covetousness, was given up in just judgment to a reprobate mind; and the people that were deceived, who, rejecting the true prophets of the Lord, were willing to have smooth things prophesied to them:

and I will stretch out my hand upon them; his avenging hand; the stroke of his power, as the Targum; a heavy one, and that for giving heed to a lying spirit; for uttering falsehood, and that with a wicked design, to gain the applause of the people, or for filthy lucre's sake:

and I will destroy him from the midst of my people Israel; by some sore judgment or sudden death, and so be made a public example of.

Barnes' Notes on the Bible

I the Lord hare deceived that prophet - A deep truth lies beneath these words, namely, that evil as well as good is under God’s direction. He turns it as He will, employing it to test the sincerity of men, and thus making it ultimately contribute to the purification of His people, to the confirmation of the righteous, to the increase of their glory and felicity. The case of the false prophets who deceived Ahab 1 Kings 22:0 is a striking representation of this principle. The Lord sends forth an evil spirit to persuade Ahab to his ruin. Toward the close of the kingdom of Judah false prophets were especially rife. The thoughts of men’s hearts were revealed, the good separated from the bad, and the remnant of the people purged from the sins by which of late years the whole nation had been defiled.

Clarke's Notes on the Bible

Verse Ezekiel 14:9. I the Lord have deceived that prophet — That is, he ran before he was sent; he willingly became the servant of Satan's illusions; and I suffered this to take place, because he and his followers refused to consult and serve me. I have often had occasion to remark that it is common in the Hebrew language to state a thing as done by the Lord which he only suffers or permits to be done; for so absolute and universal is the government of God, that the smallest occurrence cannot take place without his will or permission.


 
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