Księga Ezechiela 16:9

Nowe Przymierze Zaremba

Potem obmyłem cię w wodzie, spłukałem z ciebie twą krew i namaściłem olejkiem.

Parallel Translations

Biblia Brzeska (1563)
I omyłem cię wodą, a oczyściłem cię ze krwie twojej i pomazałem cię olejkiem.

Biblia Gdańska (1632)
I omyłem cię wodą, a spłukawszy krew twoję z ciebie, pomazałem cię olejkiem;

Nowa Biblia Gdańska (2012)
Umyłem cię wodą, spłukałem z ciebie twą krewi namaściłem cię olejkiem.

Biblia Tysiąclecia
I omyłem cię wodą, a spłukawszy krew twoję z ciebie, pomazałem cię olejkiem;

Uwspółcześniona Biblia Gdańska
Potem obmyłem cię wodą, zmyłem z ciebie twoją krew i namaściłem cię olejkiem.

Biblia Warszawska
I obmyłem cię wodą, spłukałem z ciebie twoją krew i pomazałem cię olejkiem.

Bible Verse Review
  from Treasury of Scripure Knowledge

washed: Ezekiel 16:4, Ezekiel 36:25, Psalms 51:7, Isaiah 4:4, John 13:8-10, 1 Corinthians 6:11, 1 Corinthians 10:2, Hebrews 9:10-14, 1 John 5:8, Revelation 1:5, Revelation 1:6

blood: Heb. bloods, Ezekiel 16:6

anointed: Psalms 23:5, 2 Corinthians 1:21, 1 John 2:20, 1 John 2:27

Reciprocal: Luke 15:22 - the best Ephesians 5:26 - with 1 Timothy 2:9 - not Hebrews 10:22 - our bodies

Gill's Notes on the Bible

Then washed I thee with water,.... Brought the Israelites out of the mean, abject, servile, and sordid state in which they were, when among the mortar, bricks, and pots, into a state of liberty; so the Targum,

"and I redeemed you from the servitude of the Egyptians; and I removed the strength of dominion from you, and brought you into liberty;''

perhaps some reference may be had to the ceremonial ablutions enjoined them; they were washed before the covenant was made with them at Mount Sinai, just referred to; their priests, sacrifices, vessels, and all unclean persons, were to be washed, and purifications were prescribed them:

yea, I thoroughly washed away thy blood from thee: as with an inundation overflowing; so the word p signifies; very fitly is this mentioned, since in Ezekiel 16:6; they are said to be "polluted in their blood", and now washed from it: all men are defiled with sin, originally, naturally, internally, and universally; nor can they cleanse themselves by anything they can do, God only can; and this he promises to do; and this he does, not with water baptism, which does not take away sin, original or actual; nor with the washing of regeneration, or by regenerating grace; though that is sometimes compared to water; which, among other things, is of a cleansing nature; and of which men are born again, and by it sanctified; and which is done by the Spirit, who is a spirit of judgment and burning, by whom the faith of the daughter of Zion is washed away; and because this is done by the word and ordinances as means, hence these are called waters; see Ezekiel 36:25; yet hereby men are not "thoroughly" washed; though a clean heart is created in them, a new man is formed in righteousness and true holiness; yet the filthiness of the old man remains, which appears in thoughts, words, and actions; but the thorough washing is by the blood of Christ; that is the fountain opened for sin and uncleanness; with this men are washed by Christ from their sins; this has a purgative and cleansing nature; and it cleanses from all sin, and justifies from everyone; so that hereby a man thoroughly washed is clear of all sin, none to be found or seen in him; he is without spot or wrinkle, or any such thing; and has solid peace in his soul; his heart being sprinkled with this blood from an evil conscience, and, being purged, has no more conscience of sin; so that this is expressive of the fulness of justifying and pardoning grace:

and I anointed thee with oil; alluding to the anointing oil, with which the priests, tabernacle, and vessels, were anointed; or to the land of Canaan, a land of oil olive, into which the Israelites were brought; or to the custom of washing and anointing women before marriage; see Ruth 3:3; and to the use of oil in baths, which was frequent: this may spiritually design the grace of the Spirit, which, like the oil on Aaron's head, is exceeding "precious", as are faith, hope, and love; and, like the "pure" oil for the candlestick, productive of purity of heart, lip, and life; of a delightful smell, as are the church's ointments she has from Christ, Song of Solomon 1:3; and very cheering and refreshing, and therefore called oil of gladness, Psalms 45:7; and ornamental and beautifying, as all grace is; and oil will not mix with another liquor, as grace will not with sin and corruption, and is of an abiding nature: now it is God that anoints with this; this oil comes from the God of all grace; is fro, in Christ the Holy One, and out of his fulness; from him the head it descends to all his members, and is applied by the blessed Spirit; see 2 Corinthians 1:21.

p אשטף דמיך "ut inundans eluerem sanguinem tuum", Junius Tremellius, Polanus "inundavi sanguines tuos", Montanus; "affundendo ablui", Cocceius.

Barnes' Notes on the Bible

The usual purifications for marriage.