Księga Ezechiela 40:2

Nowe Przymierze Zaremba

Za sprawą widzeń, które od Niego otrzymałem, przeniósł mnie do ziemi Izraela. Tam postawił mnie na bardzo wysokiej górze. Na niej, od strony południowej, rozciągało się coś, co przypominało zabudowania miasta.

Parallel Translations

Biblia Brzeska (1563)
Przywiodła mię w widzeniu Bożym do ziemie izraelskiej, a postawiła mię na górze barzo wysokiej, na której było jako budowanie miasta ku południu.

Biblia Gdańska (1632)
W widzeniach Bożych przywiódł mię do ziemi Izraelskiej, a postawił mię na górze bardzo wysokiej, na której było jakoby budowanie miasta na południe.

Nowa Biblia Gdańska (2012)
W widzeniach Bożych przyprowadził mnie do ziemi israelskiej oraz postawił mnie na bardzo wysokiej górze, na której, ku południowi, jak gdyby przebiegała budowa miasta.

Biblia Tysiąclecia
W widzeniach Bożych przywiódł mię do ziemi Izraelskiej, a postawił mię na górze bardzo wysokiej, na której było jakoby budowanie miasta na południe.

Uwspółcześniona Biblia Gdańska
W widzeniach Bożych przywiódł mnie do ziemi Izraela i postawił na bardzo wysokiej górze, na której było coś jakby budowa miasta, na południu.

Biblia Warszawska
W widzeniach Bożych przeniósł mnie do ziemi izraelskiej i postawił mnie na bardzo wysokiej górze; a na niej naprzeciwko mnie było coś, jakby zbudowane miasto.

Bible Verse Review
  from Treasury of Scripure Knowledge

the visions: There can be little doubt, that the grand outlines of the description of the temple, in the following extraordinary vision, were taken from that of Solomon's, with all the additions made to it in after ages; and we may suppose that Zerubbabel and the other Jews had respect to it, as far as circumstances would permit, in rebuilding the temple after the captivity. There are, however, many circumstances which conclusively shew, that something infinitely superior to either the first or second temple was intended; and that the external description must be considered as a figure and emblem of spiritual blessings. Probably the more immediate accomplishment of the prophecy will be subsequent to the conversion and restoration of the Jews, the destruction of Gog and Magog, and the pouring out of the Spirit, mentioned at the close of the last chapter; but whether there will be any external forms analogous to these cannot be determined, though in some respects it seems improbable. Ezekiel 1:1, Ezekiel 8:3, Daniel 7:1, Daniel 7:7, Acts 2:17, Acts 16:9, 2 Corinthians 12:1-7

a very: Ezekiel 17:22, Ezekiel 17:23, Isaiah 2:2, Isaiah 2:3, Daniel 2:34, Daniel 2:35, Micah 4:1, Revelation 21:10

by: or, upon

as the: Ezekiel 48:30-35, Galatians 4:26, Revelation 21:10-23

frame: 1 Chronicles 28:12, 1 Chronicles 28:19

on the south: Isaiah 48:2, Isaiah 14:13

Reciprocal: Deuteronomy 34:1 - showed him 1 Kings 18:12 - the Spirit of the Lord 2 Kings 2:16 - the Spirit Ezekiel 3:12 - spirit Ezekiel 7:2 - unto Ezekiel 11:1 - the spirit Ezekiel 41:1 - he brought Ezekiel 42:1 - he brought Ezekiel 43:5 - the spirit Ezekiel 43:12 - Upon Matthew 4:1 - of the spirit Acts 10:10 - he fell

Gill's Notes on the Bible

In the visions of God brought he me into the land of Israel,.... Or by the spirit of prophecy, as the Targum again; that is, being under the impressions of the Spirit of God, it appeared to him, in a visionary way, as if he was really brought out of Chaldea, and set in the land of Israel; see Ezekiel 8:3, as John was carried away in the spirit to see the New Jerusalem, Revelation 21:10:

and set me upon a very high mountain; as John also was, that he might have a view of this large city and temple, which were to fill the whole world: thus Christ was taken up to an exceeding high mountain, to be shown the kingdoms of the world, and the glory of them, Matthew 4:8, it is needless to inquire what this mountain was, whether Moriah, on which the temple was formerly built, or any other mountain near Jerusalem, since no material temple is exhibited to be built upon it; nor would such a mountain, especially Zion or Moriah, have been a proper place, if material temple at Jerusalem was here designed, which must have stood upon it; but this is visionary, as well as the city and temple; if it respects anything, it may the strength, the visibility, and exalted state of the church of Christ in the latter day; see Isaiah 2:2:

by, which was as the flame of a city on the south: the prophet in the vision, and as to his view of things coming from Babylon, which lay north of Judea, has a prospect of the south of the city and temple; and, first, there appeared to him, to the south of the mountain on which he stood, the plan of a city; or which was as one, for the city is not described till last; the description is of the temple first; and which for its wall, gates, courts, and towers, looked more like a city than a temple; nothing is more common than for the church of Christ to be compared to a city, especially as in the latter day; see Psalms 87:3.

Barnes' Notes on the Bible

By which - Better as in the margin. (compare Ezekiel 43:12).

As the frame of a city - It is not “a city” which is seen, but a building (the temple and its courts) like a city in its construction, surrounded by massive walls.

On the south - southward, i. e., on the southern slope, just as the temple actually stood on Mount Moriah. The temple was at the northeast corner of the city - part of the western portion of the city being more to the north, but no part directly north of the temple.

Clarke's Notes on the Bible

Verse Ezekiel 40:2. Set me upon a very high mountain — Mount Moriah, the mount on which Solomon's temple was built, 2 Chronicles 3:1.