Księga Aggeusza 1:12

Nowe Przymierze Zaremba

Zorobabel, syn Szealtiela, arcykapłan Jozue, syn Jehosadaka, i cała reszta ludu wysłuchali głosu PANA, ich Boga. Wysłuchali też słów proroka Aggeusza, jako tego, którego posłał PAN, ich Bóg. I lud przeląkł się PANA.

Parallel Translations

Biblia Brzeska (1563)
Tedy Zarobabel, syn Salatielów, i Jozue, syn Jozedeków, kapłan nawyższy, i wszytek iny lud, posłuchali głosu Pana, Boga swego i słów Aggeusza proroka, tak jako go był Pan, Bóg ich do nich posłał i bał się lud Pana.

Biblia Gdańska (1632)
Tedy usłuchał Zorobabel, syn Salatyjelowy, i Jesua, syn Jozedekowy, kapłan najwyższy, i wszystkie ostatki ludu, głosu Pana, Boga swego, i słów Aggieusza proroka, ponieważ go posłał Pan, Bóg ich; bo się lud bał oblicza Pańskiego.

Nowa Biblia Gdańska (2012)
Więc usłuchali głosu WIEKUISTEGO, swojego Boga oraz słów proroka Aggeusza gdyż posłał go WIEKUISTY, ich Bóg zarówno Zerubabel, syn Szaltiela, jak i najwyższy kapłan Jezus, syn Jehocedeka, oraz cały ostatek ludu, bo lud obawiał się oblicza WIEKUISTEGO.

Biblia Tysiąclecia
Tedy usłuchał Zorobabel, syn Salatyjelowy, i Jesua, syn Jozedekowy, kapłan najwyższy, i wszystkie ostatki ludu, głosu Pana, Boga swego, i słów Aggieusza proroka, ponieważ go posłał Pan, Bóg ich; bo się lud bał oblicza Pańskiego.

Uwspółcześniona Biblia Gdańska
Wtedy Zorobabel, syn Szealtiela, i najwyższy kapłan Jozue, syn Josadaka, oraz cała resztka ludu wysłuchali głosu PANA, swego Boga, i słów proroka Aggeusza, ponieważ posłał go PAN, ich Bóg, a lud bał się PANA.

Biblia Warszawska
Wtedy Zorobabel, syn Szealtiela, i arcykapłan Jozue, syn Jehosadaka, oraz cała reszta ludu wysłuchali głosu Pana, swojego Boga, i słów proroka Aggeusza, gdyż to Pan, ich Bóg, go posłał i lud przejął się lękiem przed Panem.

Bible Verse Review
  from Treasury of Scripure Knowledge

Zerubbabel: Haggai 1:14, Ezra 5:2, Isaiah 55:10, Isaiah 55:11, Colossians 1:6, 1 Thessalonians 1:5, 1 Thessalonians 1:6, 1 Thessalonians 2:13, 1 Thessalonians 2:14

fear: Genesis 22:12, Psalms 112:1, Proverbs 1:7, Ecclesiastes 12:13, Isaiah 50:10, Acts 9:31, Hebrews 12:28

Reciprocal: 1 Chronicles 3:19 - Zerubbabel 1 Chronicles 6:15 - Jehozadak Ezra 2:2 - Zerubbabel Ezra 3:2 - Jeshua Ezra 5:16 - laid Ezra 6:14 - through Nehemiah 12:1 - Zerubbabel Zephaniah 2:7 - the remnant Zechariah 3:1 - Joshua Zechariah 8:9 - the prophets Matthew 1:12 - and

Gill's Notes on the Bible

Then Zerubbabel the son of Shealtiel, and Joshua the son of Josedech the high priest,.... Here follows an account of the success of Haggai's prophecy; with what power and efficacy the word of the Lord by him was attended; how it at once reached and affected the hearts of princes and people, and brought them to obedience to the will of God. The governor and high priest are mentioned first, as being the principal persons, and who very probably first declared their sense of their former neglect, and their readiness to do as they were directed; which was setting a good example to the people, and doubtless had some influence upon them:

with all the remnant of the people, obeyed the voice of the Lord their God; not the two leading men in church and state only; but all the people that came out of the Babylonish captivity, who were but a remnant; a few that were left through various calamities they had been exposed unto; these, one and all, signified how willing and ready they were to do the work of the Lord enjoined them: or, "they heard the voice of the Lord" c; by the prophet, very attentively and seriously; and received and regarded it, not as the word of men, but as the word of God; and determined to act according to it:

and the words of Haggai the prophet; or, "and for the words of Haggai the prophet" d; because of them, considering them as coming from the Lord himself:

as the Lord their God had sent him; regarding him as having a mission and commission from the Lord to deliver them to them:

and the people did fear before the Lord; perceiving that he was displeased with them for the neglect of his house; and that this drought upon them was a chastisement and correction for this sin; and fearing lest his wrath should continue, and they should be more severely dealt with, on account of their transgressions.

c וישמע "et audivit", V. L. Pagninus, Montanus, Burkius. d ועל דברי חגי "idque propter verba Chaggai", Varenius, Reinbeck.

Barnes' Notes on the Bible

Then Zerubbabel, and all the remnant of the people - , not, “the rest of people” but “the remnant,” those who remained over from the captivity, the fragment of the two tribes, which returned to their own land, “hearkened unto the voice of the Lord.” This was the beginning of a conversion. In this one thing they began to do, what, all along, in their history, and most in their decay before the captivity they refused to do - obey God’s word. So God sums up their history, by Jeremiah, Jeremiah 22:21. “I spake unto thee in thy prosperity, thou saidst, I will not hear. This is thy way from thy youth, that thou hearkenedst not unto My voice.” Zephaniah 3:2 still more briefly , “she hearkened not unto (any) voice.” Now in reference, it seems, to that account of their disobedience, Haggai says, using the self-same formula , “they hearkened unto the voice of the Lord, “according to the words of Haggai.” They obeyed, not vaguely, or partly, but exactly, “according to the words” which the messenger of God spake.

And they feared the Lord - ^o “Certainly the presence of the Divine Majesty is to be teared with great reverence.” “The fear of punishment at times transports the mind to what is better, and the infliction of sorrows harmonizes the mind to the fear of God; and that of the Proverbs comes true, Proverbs 13:13. “He that feareth the Lord shall be recompensed,” and Proverbs 19:23 “the fear of the Lord tendeth to life;” and Wisdom (Ecclesiasticus 1:11). “The fear of the Lord is honor and glory, and Proverbs 19:12 the fear of the Lord shall rejoice the heart, and giveth joy and gladness and a long life.” See how gently and beseemingly God smites us.”

“See how the lovingkindness of God immediately goes along with all changes for the better. For Almighty God changes along with those who will to repent, and promises that He will be with them; which what can equal? For when God is with us, all harm will depart from us, all good come in to us.”

Clarke's Notes on the Bible

Verse Haggai 1:12. Then Zerubbabel — The threatening of Haggai had its proper effect. - The civil governor, the high priest, and the whole of the people, united together to do the work. When the authority of God is acknowledged, his words will be carefully obeyed.