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KsiÄga SÄdziów 16:17
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Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalParallel Translations
Tedy jej oznajmił wszytek swój umysł a powiedział jej: Brzytwa nigdy nie postała na głowie mojej, gdyżem jest Nazarejczyk Boży jeszcze z żywota matki swej, a tak, gdyby mię ogolono, odejdzie ode mnie moc moja, a będę mdłem jako i wszyscy ludzie.
Tedy jej otworzył cale serce swoje, i powiedział jej: Brzytwa nigdy nie postała na głowie mojej, gdyżem jest Nazarejczykiem Bożym zaraz z żywota matki mojej; gdyby mię ogolono, odejdzie ode mnie moc moja, i osłabieję, i będę jako inny człowiek.
otworzył jej całe swe serce i do niej powiedział: Brzytwa jeszcze nie tknęła mojej głowy, bowiem od łona matki jestem poświęcony Bogu. Gdyby mnie ostrzyżono, moja moc by ode mnie odstąpiła; stałbym się bezsilny i był jak każdy, inny człowiek.
Tedy jej otworzył cale serce swoje, i powiedział jej: Brzytwa nigdy nie postała na głowie mojej, gdyżem jest Nazarejczykiem Bożym zaraz z żywota matki mojej; gdyby mię ogolono, odejdzie ode mnie moc moja, i osłabieję, i będę jako inny człowiek.
Wtedy otworzył przed nią całe swoje serce i powiedział jej: Brzytwa nigdy nie dotknęła mojej głowy, bo jestem nazirejczykiem dla Boga już z łona mojej matki. Jeśli zostanę ogolony, odejdzie ode mnie moja siła, osłabnę i będę jak każdy inny człowiek.
Wyjawił jej całą swoją tajemnicę i rzekł do niej: Brzytwa nie przeszła jeszcze po mojej głowie, gdyż jestem nazyrejczykiem Bożym od mego urodzenia; jeśliby mnie ogolono, odeszłaby mnie moja siła i osłabłbym i stałbym się jak każdy inny człowiek.
Bible Verse Review
from Treasury of Scripure Knowledge
all his heart: Proverbs 12:23, Proverbs 29:12, Micah 7:5
There hath: Judges 13:5, Numbers 6:5, Acts 18:18
Reciprocal: Proverbs 29:11 - General Lamentations 4:7 - Nazarites Acts 21:24 - that they
Gill's Notes on the Bible
That he told her all his heart,.... All that was in his heart concerning this affair, all that he knew relating to it; he had told her something before, or at least what came nearer to the truth of the matter, when he directed her to the weaving of his locks into the web; but now he told her all, which is as follows:
and said unto her, there hath not come a razor upon mine head; his head had never been shaved since he was born; which was the order of the angel that foretold his birth, and it had been carefully observed to that time:
for I have been a Nazarite unto God from my mother's womb; one condition of which, or what was enjoined a Nazarite, was, that he should not be shaved, and which had been religiously observed in Samson; and whereas abstinence from wine and strong drink was another part of the law of Nazariteship, or what such persons were obliged unto, what Josephus says concerning Samson being drunk in the above cases could not be true; since his Nazariteship would have been made void by it, and so have affected his strength: but it must be owned that there were other things Nazarites were obliged to, which were dispensed with, as has been observed in the case of Samson, a perpetual Nazarite; and therefore it is probable, that the principal thing he was to regard, and upon which his strength was continued, was not shaving his head:
if I be shaven, then my strength will go from me, and I shall become weak, and be like any other man; in which he says more than he ever did before, namely, that his strength should go from him; for though that did not arise from his hair, yet the keeping on of that was the condition of his retaining it.
Clarke's Notes on the Bible
Verse Judges 16:17. If I be shaven, then my strength will go from me — The miraculous strength of Samson must not be supposed to reside either in his hair or in his muscles, but in that relation in which he stood to God as a Nazarite, such a person being bound by a solemn vow to walk in a strict conformity to the laws of his Maker. It was a part of the Nazarite's vow to permit no razor to pass on his head; and his long hair was the mark of his Nazirate, and of his vow to God. When Samson permitted his hair to be shorn off, he renounced and broke his Nazir vow; in consequence of which God abandoned him, and therefore we are told, in Judges 16:20, that the Lord was departed from him.