Księga Kapłańska 14:49

Nowe Przymierze Zaremba

Potem, dla oczyszczenia tego domu, należy wziąć dwa ptaki, kawałek cedrowego drewna, szkarłatny karmazyn i hizop.

Parallel Translations

Biblia Gdańska (1632)
A weźmie na oczyszczenie onego domu dwu wróblów, i drzewo cedrowe, i jedwabiu, karmazynu, i hizopu;

Biblia Brzeska (1563)
A tak ku oczyścieniu onego domu, weźmie dwa wróbla, drzewo cedrowe, jedwab czerwony i izop.

Nowa Biblia Gdańska (2012)
Zatem weźmie do oczyszczenia domu parę ptaków, drzewa cedrowego, czerwieni oraz izopu;

Biblia Tysiąclecia
A weźmie na oczyszczenie onego domu dwu wróblów, i drzewo cedrowe, i jedwabiu, karmazynu, i hizopu;

Uwspółcześniona Biblia Gdańska
A weźmie na oczyszczenie tego domu dwa ptaki, drewno cedrowe, karmazyn i hizop;

Biblia Warszawska
Potem weźmie celem oczyszczenia tego domu dwa ptaki i drewno cedrowe, nitki karmazynowe i hizop,

Bible Verse Review
  from Treasury of Scripure Knowledge

Leviticus 14:4-7

Reciprocal: Numbers 19:6 - General Psalms 51:7 - Purge Song of Solomon 4:3 - scarlet Hebrews 9:19 - scarlet

Gill's Notes on the Bible

And he shall take to cleanse the house,.... The priest, or by his fellow priest, as Aben Ezra, though some interpret it of the master of the house; in Leviticus 14:49, an account is given of the manner of cleansing a leprous house, which is the same with that of cleansing a leprous man, see notes on Le 14:4-7,

Two birds. The birds here indeed are not described as "alive and clean", Leviticus 14:4; but both are plainly implied and the house is said to be cleansed with the blood of the slain bird, as well as with the living bird; and it was the upper door post of the house which was sprinkled seven times with it, but there were no sacrifices offered; in this case, as in the cleansing of the leper, the atonement for it was made by the other rites, which were sufficient to render it habitable again, and free for use, either of the owner or any other person;

and cedar wood, and scarlet, and hyssop. Leviticus 14:4- :.

Barnes' Notes on the Bible

This section is separated from that on leprosy in clothing Leviticus 13:47-59 with which it would seem to be naturally connected, and is placed last of all the laws concerning leprosy, probably on account of its being wholly prospective. While the Israelites were in the wilderness, the materials of their dwellings were of nearly the same nature as those of their clothing, and would be liable to the same sort of decay. They were therefore included under the same law.

I put the plague - Yahweh here speaks as the Lord of all created things, determining their decay and destruction as well as their production. Compare Isaiah 45:6-7; Jonah 4:7; Matthew 21:20.

Leviticus 14:37

Hollow strakes ... - Rather, depressed spots of dark green or dark red, appearing beneath (the surface of) the wall.

Leviticus 14:49

Cleanse the house - Strictly, “purge the house from sin.” The same word is used in Leviticus 14:52; and in Leviticus 14:53 it is said, “and make an atonement for it.” Such language is used figuratively when it is applied to things, not to persons. The leprosy in houses, the leprosy in clothing, and the terrible disease in the human body, were representative forms of decay which taught the lesson that all created things, in their own nature, are passing away, and are only maintained for their destined uses during an appointed period, by the power of Yahweh.