List do Filipian 1:7

Nowe Przymierze Zaremba

Nie bez powodu tak o was wszystkich myślę, bo nosicie mnie w swoich sercach, wraz ze mną uczestniczycie w łasce, zarówno wtedy, gdy dźwigam kajdany, jak i wtedy, gdy bronię dobrej nowiny i potwierdzam jej prawdziwość.

Parallel Translations

Biblia Brzeska (1563)
Jako sprawiedliwa rzecz jest, abych to o was wszytkich rozumiał dla tego, iż was mam w sercu moim wszytki uczestniki łaski ze mną, tak w moim więzieniu, jako i w obronie i potwirdzeniu ewanjelijej.

Biblia Gdańska (1632)
Jakoż sprwiedliwa jest, abym ja to rozumiał o was wszystkich, dlatego iż was mam w sercu mojem i w więzieniu mojem, i w obronie, i w utwierdzeniu Ewangielii, was, mówię, wszystkich, którzy jesteście ze mną uczestnikami łaski.

Biblia Przekład Toruński
7 Wobec tego jest słuszne dla mnie, abym tak o was wszystkich myślał, dlatego mam was w swoim sercu, bo w więzach moich, jak i w obronie i w utwierdzeniu Ewangelii, wy wszyscy jesteście ze mną uczestnikami łaski.

Nowa Biblia Gdańska (2012)
Jak jest sprawiedliwe, abym to zrozumiał dla was wszystkich, gdyż mam was w moim sercu, także w czasie moich pęt, w mowie obronnej oraz utwierdzaniu Ewangelii pośród was wszystkich; czyli tych, co są współuczestnikami mojej łaski.

Biblia Tysiąclecia
Jakoż sprwiedliwa jest, abym ja to rozumiał o was wszystkich, dlatego iż was mam w sercu mojem i w więzieniu mojem, i w obronie, i w utwierdzeniu Ewangielii, was, mówię, wszystkich, którzy jesteście ze mną uczestnikami łaski.

Uwspółcześniona Biblia Gdańska
Słuszne jest, abym tak myślał o was wszystkich, dlatego że mam was w moim sercu, bo w moim więzieniu, jak i w obronie i utwierdzaniu ewangelii wszyscy jesteście ze mną uczestnikami łaski.

Biblia Warszawska
Słuszna to rzecz, abym tak myślał o was wszystkich dlatego, że mam was w swoim sercu, boście wszyscy wraz ze mną współuczestnikami łaski zarówno wówczas, gdy jestem w więzieniu, jak i w czasie obrony i umacniania ewangelii.

Bible Verse Review
  from Treasury of Scripure Knowledge

it is: 1 Corinthians 13:7, 1 Thessalonians 1:2-5, 1 Thessalonians 5:5, Hebrews 6:9, Hebrews 6:10

because: 2 Corinthians 3:2, 2 Corinthians 7:3

I have you in my heart: or, ye have me in your heart, Galatians 5:6, 1 John 3:14

as: Acts 16:23-25, Acts 20:23, Ephesians 3:1, Ephesians 4:1, Ephesians 6:20, Colossians 4:3, Colossians 4:18, 2 Timothy 1:8, 2 Timothy 2:9, Hebrews 10:33, Hebrews 10:34

and in: Philippians 1:17, Philippians 4:14

partakers of my: or, partakers with me of, Philippians 1:5, 1 Corinthians 9:23, Hebrews 3:1, 1 Peter 4:13, 1 Peter 5:1

Reciprocal: Exodus 28:30 - upon his heart Acts 16:15 - If Acts 19:33 - his Acts 22:1 - my Romans 15:14 - I 1 Corinthians 9:3 - answer 2 Corinthians 1:7 - our Ephesians 3:19 - passeth 1 Thessalonians 1:4 - Knowing 2 Thessalonians 1:3 - are 2 Timothy 4:16 - answer Philemon 1:17 - thou count 1 John 1:3 - ye also Revelation 1:9 - companion

Gill's Notes on the Bible

Even as it is meet for me to think this of you all,.... Some connect these words with Philippians 1:3; as if the apostle's sense was, that it became him to be thus affected to them, and mindful of them in his prayers, to make request for them with joy, and give thanks for their fellowship in the Gospel, and continuance in it; but they seem rather to refer to his confidence of the good work begun in them, being performed until the day of Christ, and which was but just and right in him to entertain and assert; and may be understood either of a judgment of faith, or a judgment of charity: in a judgment of faith the apostle might be confident, and so may every other man, that all that believe in Christ truly, and have a good work begun in them, that shall be finished; for nothing is more certain, nor is there anything that a man can be more confident of, than this, that he that believes in Christ shall be saved; and this the apostle was fully persuaded of with respect to everyone in this church, that was a believer in Christ; and in a judgment of charity, it was meet and proper, just and right, to think, judge, hope, and believe so of everyone of them, since there was nothing in their profession, conduct, and conversation, showing the contrary:

because I have you in my heart; or "you have me in your heart"; and either reading carries in it a reason why it was fit and right that he should so think and judge concerning them; because they were, as the Syriac version renders it, "put" or "laid" upon his heart; whenever he was at the throne of grace, his heart was enlarged on their account, his affections were wonderfully drawn out towards them, and they were ever in his mind, "both in [his] bonds, and in the defence of the Gospel"; whether in the prison, or in the pulpit, or whatever he was about in the cause or affairs of religion, they were in his heart and thoughts; from whence he concluded they must belong to God, the good work must be in them, and would be performed; it is a token for good when the Lord lays the case of any upon the hearts of his ministers, or any of his people; and also, because they had him in their hearts, they were affectionate to him, ever thoughtful and mindful of him; and had lately given a specimen of their love to him, as a servant of Christ, and prisoner of the Lord; and as they, so he might know, that they had passed from death to life, because they loved the brethren, and him in particular for his works' sake, who had been an useful instrument in the hand of God among them: and another reason follows,

inasmuch as both in my bonds, and in the defence and confirmation of the Gospel, ye all are partakers of my grace; or "partakers with me of grace"; meaning either that they were partakers of the same electing, redeeming, adopting, justifying, pardoning, and regenerating grace, as he was; had obtained the same like precious faith in Christ, and knowledge of him, as he had, though not to the same degree; and therefore might well be assured of the performance of the good work in them, having no more to doubt of their salvation than of his own: or rather by "grace", or as the Vulgate Latin version reads it, "joy", he designs his sufferings for Christ, and the sake of his Gospel; which he so calls, because it was given him by God, as a token of his favour, and a mark of honour and respect, to suffer for Christ, as well as believe in him; and therefore rejoiced that he was counted worthy to suffer shame for his name. Now these Philippians were partakers with him of this, both in his "bonds", by sympathizing with him, praying for him, sending relief unto him, and by suffering such like things themselves; and "in the defence and confirmation of the Gospel", whether by suffering, preaching, or writing; they stood by him, encouraged and assisted him, when others forsook him, and laid difficulties and discouragements in his way; on account of all which it was but meet and proper he should entertain such sentiments of them as before expressed.

Barnes' Notes on the Bible

Even as it is meet for me to think this of you all - “There is a reason why I should cherish this hope of you, and this confident expectation that you will be saved. That reason is found in the evidence which you have given that you are sincere Christians. Having evidence of that, it is proper that I should believe that you will finally reach heaven.”

Because I have you in my heart - Margin, “Ye have me in your.” The Greek will bear either, though the former translation is the most obvious. The meaning is, that he was warmly attached to them, and had experienced many proofs of their kindness; and that there was, therefore, a propriety in his wishing for their salvation. Their conduct toward him, moreover, in his trials, had convinced him that they were actuated by Christian principle; and it was proper that he should believe that they would be kept to eternal life.

Both in my bonds - While I have been a prisoner - referring to the care which they had taken to minister to his needs; Philippians 4:10, Philippians 4:14, Philippians 4:18.

And in the defence - Greek: apology. He is probably referring to the time when he made his defense before Nero, and vindicated himself from the charges which had been brought against him; see the notes at 2 Timothy 4:16. Perhaps he means here, that on that occasion he was abandoned by those who should have stood by him, but that the Philippians showed him all the attention which they could. It is not impossible that they may have sent some of their number to sympathize with him in his trials, and to assure him of the unabated confidence of the church.

And confirmation of the gospel - In my efforts to defend the gospel, and to make it known; see Philippians 1:17. The allusion is probably to the fact that, in all his efforts to defend the gospel, he had been sure of their sympathy and cooperation. Perhaps he refers to some assistance which he had derived from them in this cause, which is now to us unknown.

Ye all are partakers of my grace - Margin, “Or, with me of grace.” The meaning is, that as they had participated with him in the defense of the gospel; as in all his troubles and persecutions they had made common cause with him, so it followed that they would partake of the same tokens of the divine favor. He expected that the divine blessing would follow his efforts in the cause of the gospel, and he says that they would share in the blessing. They had shown all the sympathy which they could in his trials; they had nobly stood by him when others forsook him; and he anticipated, as a matter of course, that they would all share in the benefits which would flow to him in his efforts in the cause of the Redeemer.

Clarke's Notes on the Bible

Verse 7. It is meet for me to think this — εστι δικαιον. It is just that I should think so, because I have you in my heart-you live in my warmest love and most affectionate remembrance.

Inasmuch as both in my bonds — Because you have set your hearts upon me in my bonds, sending Epaphroditus to minister to me in my necessities, Philippians 2:25, and contributing of your own substance to me, Philippians 4:14, sending once and again to me while I was in bonds for the defence of the faith, Philippians 4:15; Philippians 4:16; those things which being a sweet savour, a sacrifice well pleasing and acceptable to God, Philippians 4:18, confirm my hope concerning you; especially when I find you yet standing firm under the like afflictions, having the same conflict which ye saw in me, when I was among you, Acts 16:12, &c., and now hear to be in me, Philippians 1:30. Whitby.