Księga Zachariasza 12:14

Nowe Przymierze Zaremba

wszystkie pozostałe rody i ich kobiety osobno.

Parallel Translations

Biblia Brzeska (1563)
A także i wszytki ine pokolenia, każde z osobna, także i żony ich osobno.

Biblia Gdańska (1632)
Wszystkie insze pokolenia, każde pokolenie osobno, i niewiasty ich osobno.

Nowa Biblia Gdańska (2012)
tak też wszystkie pozostałe rody, oddzielnie każdy pojedynczy ród i oddzielnie jego niewiasty.

Biblia Tysiąclecia
Wszystkie insze pokolenia, każde pokolenie osobno, i niewiasty ich osobno.

Uwspółcześniona Biblia Gdańska
Wszystkie pozostałe rody, każdy ród osobno i ich kobiety osobno.

Biblia Warszawska
Wszystkie insze pokolenia, każde pokolenie osobno, i niewiasty ich osobno.

Bible Verse Review
  from Treasury of Scripure Knowledge

and: Proverbs 9:12

Gill's Notes on the Bible

All the families that remain,.... That will be in being in those times;

every family apart, and their wives apart; for the whole nation shall be born at once, and converted, and all Israel shall be saved,

Isaiah 66:8.

Barnes' Notes on the Bible

This sorrow should be universal but also individual, the whole land, and that, family by family; the royal family in the direct line of its kings, and in a branch from Nathan, a son of David and whole brother of Solomon 1 Chronicles 3:5, which was continued on in private life yet was still to be an ancestral line of Jesus Luke 3:31 : in like way the main priestly family from Levi, and a subordinate line from a grandson of Levi, “the family of Shimei” Numbers 3:23; and all the remaining families, each with their separate sorrow, each according to Joel’s call, “let the bridegroom go forth of his chamber and the bride out of her closet” Joel 2:16, each denying himself the tenderest solaces of life.

Dionysius: “The ungrateful and ungodly, daily, as far as in them lies, crucify Christ, as Paul says, “crucifying to themselves the Son of God afresh and putting Him to an open shame” Hebrews 6:6. And on these Christ, out of His boundless pity, poureth forth a spirit of grace and supplication, so that, touched with compunction, with grieving and tearful feeling, they look on Christ, suffering with His suffering, and bewailing their own impurities.”

Osorius: “The likeness is in the sorrow, not in its degree. Josiah had restored religion, removed a dire superstition, bound up relaxed morals by healthful discipline, recalled to its former condition the sinking state. In their extremest needs light shone on them, when there came his unlooked-for death, Therewith the whole state seemed lost. So in the Death of Christ, they who loved Him, saw His divine works, placed their whole hope of salvation in His goodness, suddenly saw the stay of their life extinct, themselves deprived of that most sweet contact, all hope for the future cut off: But the grief in the death of Christ was the more bitter, as He awoke a greater longing for Himself, and had brought a firmer hope of salvation.”