Księga Zachariasza 12:13

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ród domu Lewiego osobno i jego kobiety osobno; ród Szimejego osobno i jego kobiety osobno -

Parallel Translations

Biblia Brzeska (1563)
Pokolenie domu Lewi osobno i żony ich osobno, pokolenie domu Semej osobno, także i żony ich osobno.

Biblia Gdańska (1632)
Pokolenie domu Lewiego osobno, i niewiasty ich osobno; pokolenie Semejego osobno, i niewisty ich osobno;

Nowa Biblia Gdańska (2012)
oddzielnie ród domu Lewiego i oddzielnie jego niewiasty; oddzielnie ród Szymeitów i oddzielnie jego niewiasty;

Biblia Tysiąclecia
Pokolenie domu Lewiego osobno, i niewiasty ich osobno; pokolenie Semejego osobno, i niewisty ich osobno;

Uwspółcześniona Biblia Gdańska
Ród domu Lewiego osobno i jego kobiety osobno; ród Szimejego osobno i jego kobiety osobno;

Biblia Warszawska
Ród domu Lewiego osobno i jego kobiety osobno, ród Szimei osobno i jego kobiety osobno, wszystkie pozostałe rody i ich kobiety osobno.

Bible Verse Review
  from Treasury of Scripure Knowledge

Levi: Exodus 6:16-26, Numbers 3:1 - Numbers 4:49, Malachi 2:4-9

Shimei: or, Simeon, as LXX, 2 Samuel 16:5, 1 Kings 1:8, 1 Chronicles 3:19, 1 Chronicles 4:27, 1 Chronicles 23:7, 1 Chronicles 23:10, 2 Chronicles 29:14

Reciprocal: 1 Kings 4:18 - Shimei

Gill's Notes on the Bible

The family of the house of Levi apart, and their wives apart,.... Because of the contempt of the priestly office of Christ, which theirs prefigured, and was abolished by him; because of their trampling upon his blood, righteousness, and sacrifice:

the family of Shimei apart, and their wives apart; not of Shimea the son of David, 1 Chronicles 3:5 as Jarchi thinks, for his family is comprehended in the family of David; nor of Shimei the son of Merari, and grandson of Levi, 1 Chronicles 6:16, for the same reason: some think that, by way of prophecy, the family of Semei, mentioned among the progenitors of Christ, Luke 3:26, is intended; and others have thought of Shammai, a famous Misnic doctor in the times of Christ, whose disciples were called the house or family of Shammai, of which frequent mention is made in the Misna and Talmud: but the Septuagint, Syriac, and Arabic versions, read "the family of Simeon"; mentioned together with Levi, as brethren in iniquity, and now mourn for the common concern they had in the crucifixion of Christ, and their refusal of him.

Barnes' Notes on the Bible

This sorrow should be universal but also individual, the whole land, and that, family by family; the royal family in the direct line of its kings, and in a branch from Nathan, a son of David and whole brother of Solomon 1 Chronicles 3:5, which was continued on in private life yet was still to be an ancestral line of Jesus Luke 3:31 : in like way the main priestly family from Levi, and a subordinate line from a grandson of Levi, “the family of Shimei” Numbers 3:23; and all the remaining families, each with their separate sorrow, each according to Joel’s call, “let the bridegroom go forth of his chamber and the bride out of her closet” Joel 2:16, each denying himself the tenderest solaces of life.

Dionysius: “The ungrateful and ungodly, daily, as far as in them lies, crucify Christ, as Paul says, “crucifying to themselves the Son of God afresh and putting Him to an open shame” Hebrews 6:6. And on these Christ, out of His boundless pity, poureth forth a spirit of grace and supplication, so that, touched with compunction, with grieving and tearful feeling, they look on Christ, suffering with His suffering, and bewailing their own impurities.”

Osorius: “The likeness is in the sorrow, not in its degree. Josiah had restored religion, removed a dire superstition, bound up relaxed morals by healthful discipline, recalled to its former condition the sinking state. In their extremest needs light shone on them, when there came his unlooked-for death, Therewith the whole state seemed lost. So in the Death of Christ, they who loved Him, saw His divine works, placed their whole hope of salvation in His goodness, suddenly saw the stay of their life extinct, themselves deprived of that most sweet contact, all hope for the future cut off: But the grief in the death of Christ was the more bitter, as He awoke a greater longing for Himself, and had brought a firmer hope of salvation.”