I Księga Samuela 14:3

Biblia Tysiąclecia

A Achijas, syn Achitoba, brata Ichaboda, syna Fineesowego, syna Heli, kapłana Pańskiego w Sylo, nosił Efod: a lud nie wiedział, iż odszedł Jonatan.

Parallel Translations

Biblia Brzeska (1563)
A Achias, syn Achitoba, brata Ichaboda, syna Fineesowego, syna Heli, kapłana Pańskiego w Sylo nosił efod i nie wiedział lud, iż odszedł Jonatan.

Biblia Gdańska (1632)
A Achijas, syn Achitoba, brata Ichaboda, syna Fineesowego, syna Heli, kapłana Pańskiego w Sylo, nosił Efod: a lud nie wiedział, iż odszedł Jonatan.

Nowe Przymierze Zaremba
Achiasz, syn Achituba, brata Ikaboda, syna Pinechasa i wnuka Helego, kapłana PANA z Szilo, nosił w tym czasie efod; wojsko zaś nie wiedziało o wyprawie Jonatana.

Nowa Biblia Gdańska (2012)
W owym czasie naramiennik nosił Achija, syn Achituba, brata Ikaboda, syna Pinchasa, syna Elego, kapłana WIEKUISTEGO w Szylo. Jednak lud nie wiedział, że Jonatan odszedł.

Uwspółcześniona Biblia Gdańska
A Achiasz, syn Achituba, brata Ikaboda, syna Pinchasa, syna Helego, kapłana PANA w Szilo, nosił wtedy efod. Lud zaś nie wiedział, że Jonatan odszedł.

Biblia Warszawska
A Achiasz, syn Achituba, brata Ikaboda, syna Pinechasa, syna Heliego, kapłana Pańskiego w Sylo, nosił efod, wojownicy zaś nie wiedzieli, że Jonatan poszedł.

Bible Verse Review
  from Treasury of Scripure Knowledge

Ahiah: 1 Samuel 22:9-12, 1 Samuel 22:20, called Ahimelech.

Ichabod's: 1 Samuel 4:21

wearing: 1 Samuel 2:28, Exodus 28:26-32

Reciprocal: 1 Samuel 2:31 - I will cut 1 Samuel 21:1 - to Ahimelech 1 Samuel 23:6 - an ephod 1 Chronicles 6:7 - Ahitub Hosea 3:4 - ephod

Gill's Notes on the Bible

And Ahiah the son of Ahitub, Ichabod's brother,.... Ichabod was the child that Phinehas's wife bore prematurely on hearing the news of the ark being taken and of the death of her husband and father-in-law, which name she gave him on that account, and died; see 1 Samuel 4:19, he, it seems, had an elder brother, called Ahitub, who died young, and this Ahiah was the son of him; for not he, but Ahitub, was Ichabod's brother:

the son of Phinehas; so Ichabod was:

the son of Eli; so Phinehas was:

the Lord's priest in Shiloh; this refers not to Ahiah for he was not now priest in Shiloh, which was destroyed: and besides, he was now in the camp of Saul; but to Eli, who when living exercised the priest's office in Shiloh:

wearing an ephod; as Ahiah now did; not such as common priests wore, but the ephod the high priest wore, which had the breastplate of judgment, the Urim and Thummim, in it, by which inquiry was made, 1 Samuel 14:37. The meaning of all this is, that the high priest is now with Saul, and the ark also, which and the high priest might be sent for on this occasion, 1 Samuel 14:18

and the people knew not that Jonathan was gone; or they would have gone with him, namely, the military men that were particularly with him; he and Saul were in two different parts of Gibeah, with distinct bodies of men; whether the thousand that Jonathan first had with him all continued is not certain; it seems probable they did not; it can hardly be thought he should have more with him than were with Saul; see

1 Samuel 14:2, though from 1 Samuel 14:17 they seem now to have been together.

Barnes' Notes on the Bible

Whether “Ahiah” or “Ahijah” is the same person as “Ahimelech the son of Ahitub” (see the marginal reference), or whether Ahimelech was the brother or son of Ahijah, and his successor in the priesthood, it is impossible to say certainly. Most probably “Ahijah” and “Ahimilech” are variations of the same name; the latter element in each alone being different, מלך melek (king) being substituted for the divine name יה yâhh. Compare “Eliakim” and “Jehoiakim” 2 Kings 23:34, “Eliab” and “Eliel” 1Ch 6:27, 1 Chronicles 6:34.

This fragment of a genealogy is a very valuable help to the chronology. The grandson of Phinehas, the son of Eli, was now High Priest; and Samuel, who was probably a few years older than Ahitub the son of Phinehas, was now an old man. All this indicates a period of about 50 years or upward from the taking of the ark by the Philistines.

The Lord’s priest in Shiloh - But as Eli was so emphatically known and described in 1 Sam. 1–4, as God’s Priest at Shiloh, and as there is every reason to believe that Shiloh was no longer the seat of the ark in Saul’s time (see 1 Samuel 22:0; 1 Chronicles 13:3-5), it is better to refer these words to Eli, and not to Ahijah, to whom the next words, “wearing an ephod,” apply. (See 1 Samuel 2:28; Judges 1:1 note.)

Clarke's Notes on the Bible

Verse 1 Samuel 14:3. Ahiah, the son of Ahitub — Phinehas, son of Eli the high priests had two sons, Ahitub and I-chabod; the latter was born when the ark was taken, and his mother died immediately after. Ahiah is also called Ahimelech, 1 Samuel 22:9.

Wearing an ephod. — That is, performing the functions of the high priest. This man does not appear to have been with Saul when he offered the sacrifices, 1 Samuel 13:9, &c.