Księga Jeremiasza 36:24

Biblia Tysiąclecia

Ale się nie ulękli, ani rozdarli szat swoich, król i wszyscy słudzy jego, którzy słyszeli wszystkie te słowa.

Parallel Translations

Biblia Brzeska (1563)
A żaden się nie ulękł, ani rozdarł odzienia swego, ani król, ani słudzy, którzy słyszeli wszytki ty słowa.

Biblia Gdańska (1632)
Ale się nie ulękli, ani rozdarli szat swoich, król i wszyscy słudzy jego, którzy słyszeli wszystkie te słowa.

Nowe Przymierze Zaremba
Wysłuchali. Lecz nie przestraszyli się! Nikt nie rozdarł swych szat! Ani król. Ani żaden z jego sług!

Nowa Biblia Gdańska (2012)
Ale król i wszyscy jego słudzy, którzy słyszeli te wszystkie słowa, nie wystraszyli się, ani też nie rozdarli swoich szat.

Uwspółcześniona Biblia Gdańska
Ale nie przerazili się i nie rozdarli swoich szat ani król, ani jego słudzy, którzy słyszeli wszystkie te słowa.

Biblia Warszawska
Ale nie przerazili się i nie rozdarli szat ani król, ani jego słudzy, którzy słyszeli wszystkie te słowa,

Bible Verse Review
  from Treasury of Scripure Knowledge

they: Jeremiah 36:16, Job 15:4, Psalms 36:1, Psalms 64:5, Isaiah 26:11, Romans 3:18

nor rent: Jeremiah 5:3, 1 Kings 21:27, 2 Kings 19:1, 2 Kings 19:2, 2 Kings 22:11-19, 2 Chronicles 34:19-31, Isaiah 36:22, Isaiah 37:1, Jonah 3:6, Matthew 12:41

Reciprocal: Genesis 37:34 - General Exodus 7:23 - neither Leviticus 13:45 - his clothes 2 Kings 5:7 - that he rent 2 Kings 18:37 - with their clothes rent 2 Kings 22:19 - thine heart 2 Chronicles 34:27 - didst rend Ezra 9:3 - rent Ecclesiastes 3:7 - time to rend Jeremiah 2:19 - and that my Jeremiah 28:10 - took Jeremiah 34:10 - when Jeremiah 44:10 - neither Zechariah 1:4 - but Matthew 26:65 - the high priest Mark 14:63 - his Acts 14:14 - they

Gill's Notes on the Bible

Yet they were not afraid, nor rent their garments,.... They were not struck with horror at such an impious action as the burning of the roll; nor afraid of the judgments and wrath of God threatened in it; nor did they rend their garments in token of sorrow and mourning on account of either, as used to be when anything blasphemous was said or done, or any bad news were brought. The Jews from hence conclude, that whenever a man sees the book of the law torn of cut to pieces, he should rend his garments t. The persons here meant are not the princes that first heard the roll read in the secretary's office, for they were afraid, Jeremiah 36:16; unless they now dissembled in the king's presence, or had shook off their fears; however, if they are included, three must be excepted, whose names are mentioned in Jeremiah 36:25; and those who are more especially designed are expressed in the next clause:

[neither] the king, nor any of his servants that heard all these words; not all that were in the roll, for they only heard a part; but all that were in that part, which was enough to make them fear and tremble; but they were hardened in their sins; and by the hardness and impenitence of their hearts treasured up wrath against the day of wrath. These servants of the king seem to be those in waiting, and not the princes that came to him; however, they were not all of this complexion and character, since it follows:

t T. Bab. Moed Katon, fol. 26. 1.