Księga Jozuego 24:26

Uwspółcześniona Biblia Gdańska

I Jozue spisał te słowa w księdze Prawa Bożego, wziął też wielki kamień i postawił go pod dębem, który był przy świątyni PANA.

Parallel Translations

Biblia Brzeska (1563)
I napisał Jozue słowa ty w księgi zakonu Bożego, wziął też kamień wielki a postawił ji pod dębem, który był na miejscu świętem Pańskiem.

Biblia Gdańska (1632)
I napisał Jozue słowa te w księgi Zakonu Bożego; wziął też kamień wielki, i postawił go tam pod dębem, który był u świątnicy Pańskiej.

Nowe Przymierze Zaremba
Jozue spisał też te słowa w zwoju Prawa Bożego, a następnie wziął głaz, ustawił go pod dębem, w miejscu świętym należącym do PANA,

Nowa Biblia Gdańska (2012)
Potem Jezus, syn Nuna, spisał te wypadki w zwoju Prawa Boga; wziął wielki kamień oraz ustawił go tam pod dębem, który stał przy Świątyni WIEKUISTEGO.

Biblia Tysiąclecia
I napisał Jozue słowa te w księgi Zakonu Bożego; wziął też kamień wielki, i postawił go tam pod dębem, który był u świątnicy Pańskiej.

Biblia Warszawska
Jozue spisał też te słowa w księdze zakonu Bożego oraz wziął wielki kamień i postawił go tam pod dębem, który był przy świątyni Pana.

Bible Verse Review
  from Treasury of Scripure Knowledge

Joshua: Exodus 24:4, Deuteronomy 31:24-26

took: Judges 9:6

set it: Joshua 4:3-9, Joshua 4:20-24, Genesis 28:18-22

under: Genesis 35:4, Genesis 35:8, Judges 9:6

Reciprocal: Joshua 22:10 - built Joshua 24:25 - in Shechem 1 Samuel 7:12 - took a stone Isaiah 19:20 - for a

Gill's Notes on the Bible

And Joshua wrote these words,.... Which had passed between him and the people:

in the book of the law of God; written by Moses, and which he ordered to be put in the side of the ark, and that being now present, the book could be easily taken out, and these words inserted in it, Deuteronomy 31:26;

and took a great stone: on which also might be inscribed the same words:

and set it up there under an oak, that [was] by the sanctuary of the Lord; or "in it" a; that is, in the field or place where the ark was, which made it sacred, and upon which account the place was called a sanctuary, or an holy place; for there is no need to say that the tabernacle or sanctuary itself was brought hither, only the ark; and much less can it be thought that an oak should be in it; though it was not improbable, that had it been thither brought, it might have been placed under, or by an oak, as we render it; and it is a tradition of the Jews, which both Jarchi and Kimchi make mention of, that this was the same oak under which Jacob hid the strange gods of his family in Shechem, Genesis 35:4; Mr. Mede b is of opinion that neither ark nor tabernacle were here, but that by "sanctuary" is meant a "proseucha", or place for prayer; such an one as in later times was near Shechem, as Epiphanius c relates, built by the Samaritans in imitation of the Jews; but it is a question whether there were any such places so early as the times of Joshua, nor is it clear that such are ever called sanctuaries.

a במקדש "in sanctuario", V. L. Pagninus, Montanus, Tigurine version, Vatasblus, Junius & Tremellius. b Discourse 18. p. 66. c Contr. Haeres. l. 3. tom. 2. Haeres. 80.

Barnes' Notes on the Bible

Consult the marginal references.

That was by the sanctuary of the Lord - i. e. the spot where Abraham and Jacob had sacrificed and worshipped, and which might well be regarded by their posterity as a holy place or sanctuary. Perhaps the very altar of Abraham and Jacob was still remaining.