Księga Powtórzonego Prawa 5:15

Biblia Warszawska

Pamiętaj, że byłeś niewolnikiem w ziemi egipskiej i że Pan, twój Bóg, wyprowadził cię stamtąd ręką możną i ramieniem wyciągniętym. Dlatego rozkazał ci Pan, twój Bóg, abyś obchodził dzień sabatu.

Parallel Translations

Biblia Brzeska (1563)
A pamiętaj, żeś też był sługą w Egiptcie, a iżeś stamtąd wywiedzion możną ręką i wyciągnionem ramieniem Pana, Boga twego, a przetoż ci rozkazał Pan, Bóg twój, abyś obchodził dzień sabatny.

Biblia Gdańska (1632)
A pamiętaj, żeś był niewolnikiem w ziemi Egipskiej, i wywiódł cię Pan, Bóg twój, stamtąd ręką możną, i ramieniem wyciągnionem; przetoż ci przykazał Pan, Bóg twój, abyś obchodził dzień sobotni.

Nowe Przymierze Zaremba
Pamiętaj, że byłeś niewolnikiem w ziemi egipskiej. Wyprowadził cię stamtąd PAN, twój Bóg, mocną ręką z podniesionym ramieniem. Dlatego nakazał ci PAN, twój Bóg, obchodzić dzień szabatu.

Nowa Biblia Gdańska (2012)
Pamiętaj, że byłeś niewolnikiem w ziemi Micraim, a WIEKUISTY, twój Bóg, wyprowadził cię stamtąd przemożną ręką oraz wyciągniętym ramieniem, i dlatego WIEKUISTY, twój Bóg, nakazał ci obchodzenie dnia szabatu.

Biblia Tysiąclecia
A pamiętaj, żeś był niewolnikiem w ziemi Egipskiej, i wywiódł cię Pan, Bóg twój, stamtąd ręką możną, i ramieniem wyciągnionem; przetoż ci przykazał Pan, Bóg twój, abyś obchodził dzień sobotni.

Uwspółcześniona Biblia Gdańska
I pamiętaj, że byłeś niewolnikiem w ziemi Egiptu i że PAN, twój Bóg, wyprowadził cię stamtąd potężną ręką i wyciągniętym ramieniem. Dlatego PAN, twój Bóg, nakazał ci obchodzić dzień szabatu.

Bible Verse Review
  from Treasury of Scripure Knowledge

remember: Deuteronomy 15:15, Deuteronomy 16:12, Deuteronomy 24:18-22, Isaiah 51:1, Isaiah 51:2, Ephesians 2:11, Ephesians 2:12

the Lord: Deuteronomy 5:6, Psalms 116:16, Isaiah 63:9, Luke 1:74, Luke 1:75, Titus 2:14

through: Deuteronomy 4:34-37

Reciprocal: Exodus 13:3 - Remember Exodus 20:2 - out of the Exodus 20:10 - thy manservant Deuteronomy 6:21 - We were Deuteronomy 24:22 - General Deuteronomy 26:8 - the Lord 2 Kings 17:36 - a stretched

Gill's Notes on the Bible

And remember that thou wast a servant in the land of Egypt,.... Even a bondservant; for Egypt was an house of bondage, and there the Israelites were made to serve in hard bondage; of which they are reminded, that their hearts might be touched with it, and inclined to show pity to persons in somewhat similar circumstances; calling to mind how sweet a little rest would have been unto them when in Egypt:

and that the Lord thy God brought thee out thence, through a mighty hand and by a stretched out arm; signifying that their deliverance from their state of bondage was not owing to themselves, nor to any creature, but to the mercy and kindness of God, and to his almighty power; and therefore they were under the greatest obligations to observe any command and institution of his he should think fit to make; and particularly this of the sabbath, which was made on that account, as follows:

wherefore the Lord thy God commandeth thee to keep the sabbath day; in commemoration of their rest from Egyptian bondage.

Barnes' Notes on the Bible

Compare Exodus 20:0 and notes.

Moses here adopts the Ten Words as a ground from which he may proceed to reprove, warn, and exhort; and repeats them, with a certain measure of freedom and adaptation. Our Lord Mark 10:19 and Paul Ephesians 6:2-3 deal similarly with the same subject. Speaker and hearers recognized, however, a statutory and authoritative form of the laws in question, which, because it was familiar to both parties, needed not to be reproduced with verbal fidelity.

Deuteronomy 5:12-15

The exhortation to observe the Sabbath and allow time of rest to servants (compare Exodus 23:12) is pointed by reminding the people that they too were formerly servants themselves. The bondage in Egypt and the deliverance from it are not assigned as grounds for the institution of the Sabbath, which is of far older date (see Genesis 2:3), but rather as suggesting motives for the religious observance of that institution. The Exodus was an entrance into rest from the toils of the house of bondage, and is thought actually to have occurred on the Sabbath day or “rest” day.

Deuteronomy 5:16

The blessing of general well-being here annexed to the keeping of the fifth commandment, is no real addition to the promise, but only an amplification of its expression.

Deuteronomy 5:21

The “field” is added to the list of objects specifically forbidden in the parallel passage Exodus 20:17. The addition seems very natural in one who was speaking with the partition of Canaan among his hearers directly in view.

Clarke's Notes on the Bible

Verse Deuteronomy 5:15. And remember that thou wast a servant — In this and the latter clause of the preceding verse Moses adds another reason why one day in seven should be sanctified, viz., that the servants might rest, and this is urged upon them on the consideration of their having been servants in the land of Egypt. We see therefore that God had three grand ends in view by appointing a Sabbath.

1. To commemorate the creation.

2. To give a due proportion of rest to man and beast. When in Egypt they had no rest; their cruel task-masters caused them to labour without intermission; now God had given rest, and as he had showed them mercy, he teaches them to show mercy to their servants: Remember that thou wast a servant.

3. To afford peculiar spiritual advantages to the soul, that it might be kept in remembrance of the rest which remains at the right hand of God.

Therefore the Lord thy God commanded thee to keep the Sabbath day. — Here is a variation in the manner of expression, Sabbath day for seventh, owing, it is supposed, to a change of the day at the exodus from Sunday to Saturday, effected upon the gathering of the manna, Exodus 16:23. The Sabbath now became a twofold memorial of the deliverance, as well as of the creation; and this accounts for the new reason assigned for its observance: "Therefore the Lord thy God commanded thee to keep the Sabbath day." See Dr. A. BAYLEY'S Hebr. and Eng. Bible, and Exodus 16:23.