Księga Ezechiela 20:20

Biblia Warszawska

Święćcie moje sabaty i niech będą znakiem między mną a wami, aby wiedziano, że Ja, Pan, jestem waszym Bogiem!

Parallel Translations

Biblia Brzeska (1563)
Święćcie sabaty moje, aby były na znak miedzy mną a miedzy wami, a wiedzcie, iżem ja jest Pan, Bóg wasz.

Biblia Gdańska (1632)
Sabaty też moje święćcie, i będą znakiem między mną i między wami, abyście wiedzieli żem Ja Pan, Bóg wasz.

Nowe Przymierze Zaremba
Święćcie moje szabaty, niech one będą znakiem pomiędzy Mną a wami, tak aby wiedziano, że Ja, PAN, jestem waszym Bogiem!

Nowa Biblia Gdańska (2012)
Święćcie także Moje szabaty, by były znakiem miedzy Mną – a wami; aby wiedziano, że Ja jestem WIEKUISTY, wasz Bóg.

Biblia Tysiąclecia
Sabaty też moje święćcie, i będą znakiem między mną i między wami, abyście wiedzieli żem Ja Pan, Bóg wasz.

Uwspółcześniona Biblia Gdańska
Święćcie też moje szabaty, będą one znakiem między mną a wami, abyście wiedzieli, że ja jestem PANEM, waszym Bogiem.

Bible Verse Review
  from Treasury of Scripure Knowledge

Ezekiel 20:12, Ezekiel 44:24, Exodus 20:11, Exodus 31:13-17, Nehemiah 13:15-22, Isaiah 58:13, Jeremiah 17:22, Jeremiah 17:24, Jeremiah 17:27

Reciprocal: Exodus 31:17 - a sign Leviticus 18:2 - General Deuteronomy 32:27 - lest their Joshua 4:6 - a sign Nehemiah 9:14 - madest Psalms 50:7 - I am Psalms 81:5 - for a Isaiah 56:2 - keepeth the Mark 2:27 - General Romans 4:11 - the sign

Gill's Notes on the Bible

And hallow my sabbaths,.... Or keep them holy, by abstaining from worldly business on them; by observing all the duties of religion, private and public, to be performed on such days:

and they shall be a sign between me and you; of present and future good; :-;

that ye may know that I [am] the Lord your God; not only acknowledge him to be the Lord their God, by observing his laws, and sanctifying his sabbaths; but also have a larger experience of his grace and goodness, as their covenant God.

Barnes' Notes on the Bible

The probation in the wilderness. The promise was forfeited by those to whom it was first conditionally made, but was renewed to their children.

Ezekiel 20:11

The “statutes” were given on Mount Sinai, and repeated by Moses before his death (Exodus 20:1 ff; Deuteronomy 4:8).

In them - Or, through them: and in Ezekiel 20:13.

Ezekiel 20:12

See Exodus 31:13. The Sabbath was a sign of a special people, commemorative of the work of creation, and hallowed to the honor of Yahweh, the covenant-God. As man honored God by keeping the Sabbath holy, so by the Sabbath, God “sanctified” Israel and marked them as a holy people. Therefore to profane the Sabbath was to abjure their Divine Governor.

Ezekiel 20:13

My sabbaths they greatly polluted - Not by actual non-observance of the sabbatical rest in the wilderness, but in failing to make the day holy in deed as well as in name by earnest worship and true heart service.

Ezekiel 20:18

The book of Deuteronomy contains the address to “the children” of those who perished in the wilderness. The whole history of Israel was a repetition of this course. The covenant was made with one generation, broken by them, and then renewed to the next.

Ezekiel 20:25

The “judgments whereby they should not live” are those spoken of in Ezekiel 20:18, and are contrasted with the judgments in Ezekiel 20:13, Ezekiel 20:21, laws other than divine, to which God gives up those whom He afflicts with judicial blindness, because they have willfully closed their eyes, Psalms 81:12; Romans 1:24.

Ezekiel 20:26

To pass through - The word also means to “set apart,” as the firstborn to the Lord Exodus 13:12. They were bidden to “set apart” their firstborn males to the Lord. They “caused them to pass through the fire” to Moloch. An instance of their perversion of God’s laws.