the Week of Proper 9 / Ordinary 14
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Biblia Warszawska
Księga Ezechiela 20:22
Bible Study Resources
Dictionaries:
- CharlesParallel Translations
A wszakoż zawściągnąłem ręki swej, a miałem wzgląd na imię moje, aby nie było zesromocone u poganów, przed których oblicznością wywiodłem je.
Alem odwrócił rękę moję, a uczyniłem to dla imienia mego, aby nie było zelżone przed oczyma tych narodów, przed którychem ich oczyma wywiódł.
Ale powstrzymałem mą rękę. Uczyniłem to, biorąc pod uwagę moje imię. Nie chciałem, by było bezczeszczone między narodami, na oczach których wyprowadziłem ich z niewoli.
Jednak cofnąłem Moją rękę. Uczyniłem to dla Mojego Imienia, by nie zostało zniesławione przed oczyma narodów, przed którymi ich wyprowadziłem.
Alem odwrócił rękę moję, a uczyniłem to dla imienia mego, aby nie było zelżone przed oczyma tych narodów, przed którychem ich oczyma wywiódł.
Lecz cofnąłem moją rękę i działałem ze względu na moje imię, aby nie było zbezczeszczone na oczach tych narodów, przed których oczami ich wyprowadziłem.
Bible Verse Review
from Treasury of Scripure Knowledge
I withdrew: Ezekiel 20:17, Job 13:21, Psalms 78:38, Lamentations 2:8
wrought: Ezekiel 20:9, Ezekiel 20:14, Ezekiel 20:22, Psalms 25:11, Psalms 79:9, Psalms 79:10, Psalms 115:1, Isaiah 48:9-11, Jeremiah 14:7, Jeremiah 14:21, Daniel 9:17, Daniel 9:19
Reciprocal: Exodus 32:12 - should Leviticus 26:45 - in the sight 1 Kings 20:13 - Hast thou Nehemiah 9:19 - in thy Psalms 106:8 - he saved Isaiah 26:12 - in us Isaiah 43:25 - for mine Lamentations 3:22 - of Ezekiel 20:44 - when I Ezekiel 36:21 - General John 17:11 - thine
Gill's Notes on the Bible
Nevertheless I withdrew mine hand,.... When it was stretched out against them, as in the above instance, and did not utterly consume them. The Targum is,
"and I turned away the stroke of my might:''
and wrought for my name's sake, that it should not be polluted in the sight of the heathen, in whose sight I brought them forth.
:- and
:-.
Barnes' Notes on the Bible
The probation in the wilderness. The promise was forfeited by those to whom it was first conditionally made, but was renewed to their children.
Ezekiel 20:11
The âstatutesâ were given on Mount Sinai, and repeated by Moses before his death (Exodus 20:1 ff; Deuteronomy 4:8).
In them - Or, through them: and in Ezekiel 20:13.
Ezekiel 20:12
See Exodus 31:13. The Sabbath was a sign of a special people, commemorative of the work of creation, and hallowed to the honor of Yahweh, the covenant-God. As man honored God by keeping the Sabbath holy, so by the Sabbath, God âsanctifiedâ Israel and marked them as a holy people. Therefore to profane the Sabbath was to abjure their Divine Governor.
Ezekiel 20:13
My sabbaths they greatly polluted - Not by actual non-observance of the sabbatical rest in the wilderness, but in failing to make the day holy in deed as well as in name by earnest worship and true heart service.
Ezekiel 20:18
The book of Deuteronomy contains the address to âthe childrenâ of those who perished in the wilderness. The whole history of Israel was a repetition of this course. The covenant was made with one generation, broken by them, and then renewed to the next.
Ezekiel 20:25
The âjudgments whereby they should not liveâ are those spoken of in Ezekiel 20:18, and are contrasted with the judgments in Ezekiel 20:13, Ezekiel 20:21, laws other than divine, to which God gives up those whom He afflicts with judicial blindness, because they have willfully closed their eyes, Psalms 81:12; Romans 1:24.
Ezekiel 20:26
To pass through - The word also means to âset apart,â as the firstborn to the Lord Exodus 13:12. They were bidden to âset apartâ their firstborn males to the Lord. They âcaused them to pass through the fireâ to Moloch. An instance of their perversion of Godâs laws.
Clarke's Notes on the Bible
Verse Ezekiel 20:22. I withdrew mine hand — I had just lifted it up to crush them as in a moment; for they also were idolatrous, and walked in the steps of their fathers.
