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Read the Bible
Biblia Warszawska
KsiÄga Liczb 15:31
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BakerEncyclopedias:
- InternationalParallel Translations
Albowiem słowem Pańskiem pogardził, i przykazanie jego zgwałcił; koniecznie wytracony będzie takowy człowiek; nieprawość jego na nim zostanie.
Wzgardził on Słowem PANA i złamał Jego przykazanie - taki człowiek zostanie całkowicie usunięty, a jego wina pozostanie na nim.
Abowiem lekce poważył słowo Pańskie, a zgwałcił rozkazanie jego, a przetoż ten będzie wykorzenion, odnosząc na sobie pomstę za złość swoję.
Bowiem wzgardził słowem WIEKUISTEGO oraz naruszył Jego przykazanie; ta dusza niech będzie wytrąconą; jej wina spoczywa na niej.
Albowiem słowem Pańskiem pogardził, i przykazanie jego zgwałcił; koniecznie wytracony będzie takowy człowiek; nieprawość jego na nim zostanie.
Wzgardził bowiem słowem PANA i złamał jego przykazanie; taki człowiek musi zostać wykluczony; na nim ciąży jego nieprawość.
Bible Verse Review
from Treasury of Scripure Knowledge
despised: Leviticus 26:15, Leviticus 26:43, 2 Samuel 12:9, Psalms 119:126, Proverbs 13:13, Isaiah 30:12, 1 Thessalonians 4:8, Hebrews 10:28, Hebrews 10:29
his iniquity: Leviticus 5:1, Psalms 38:4, Isaiah 53:6, Ezekiel 18:20, 1 Peter 2:24, 2 Peter 2:21
Reciprocal: Genesis 17:14 - cut Exodus 21:14 - presumptuously Leviticus 17:4 - be cut off Numbers 9:13 - forbeareth Numbers 25:6 - in the sight of Moses Deuteronomy 17:13 - presumptuously 1 Samuel 3:14 - the iniquity Psalms 19:13 - presumptuous Psalms 51:16 - desirest Ezekiel 20:13 - and my Malachi 2:12 - cut Luke 12:47 - knew 1 John 3:4 - transgresseth
Gill's Notes on the Bible
Because he hath despised the word of the Lord, and hath broken his commandment,.... That is, has broken it through contempt of it, despising it as a command of God, paying no regard to it as a law of his; otherwise such who sin ignorantly break the commandment of God:
that soul shall be utterly cut off; or "in cutting off shall be cut off" u; most certainly cut off and entirely ruined and destroyed in this world and in that to come, as the Targum of Jonathan; and Maimonides w understands it of such a cutting off, that the soul itself perishes and is no more; but such annihilation the Scripture nowhere gives us any reason to believe:
his iniquity [shall be] upon him; the punishment of it, no atonement being made for it by sacrifice; it shall be upon him and him only, or be "in him" x, not repented of and not forgiven.
u ××רת ת×רת "excidendo excidetur", Pagninus, Montanus, Drusius. w In Misn. Sanhedrin, c. 11. sect. 1. x ×× "in ea", Montanus, Junins Tremellius, Drusius "in ipso", Piscator.
Barnes' Notes on the Bible
The heavy punishments which had already overtaken the people might naturally give rise to apprehensions for the future, especially in view of the fact that on the approaching entrance into Canaan the complete observance of the Law in all its details would become imperative on them. To meet such apprehensions a distinction is emphatically drawn between sins of ignorance (Leviticus 4:13 ff) and those of presumption Numbers 15:30-31. The passage deals separately with imperfections of obedience which would be regarded as attaching to the whole nation Numbers 15:22-26, and those of individuals Numbers 15:27-30.
Numbers 15:24
Without the knowledge of the congregation - literally, as marginal. The words point to an error of omission which escaped notice at the time: i. e. to an oversight.
Numbers 15:30
Presumptuously - The original (compare the margin, and Exodus 14:8) imports something done willfully and openly; in the case of a sin against God it implies that the act is committed ostentatiously and in bravado.
Reproacheth the Lord - Rather, revileth or blasphemeth the Lord: compare Ezekiel 20:27.
