Êxodo 40:15

Almeida Revista e Corrigida

e os ungirs como ungiste a seu pai, para que me administrem o sacerdcio; e a sua uno lhes ser por sacerdcio perptuo nas suas geraes.

Parallel Translations

A Biblia Sagrada
E os ungirs como ungiste a seu pai, para que me administrem o sacerdcio, e a sua uno lhes ser por sacerdcio perptuo nas suas geraes.

Almeida Revista e Atualizada
e os ungirs como ungiste seu pai, para que me oficiem como sacerdotes; sua uno lhes ser por sacerdcio perptuo durante as suas geraes.

Bible Verse Review
  from Treasury of Scripure Knowledge

everlasting: Exodus 12:14, Exodus 30:31, Exodus 30:33, Numbers 25:13, Psalms 110:4, Hebrews 5:1-14, Hebrews 7:3, Hebrews 7:7, Hebrews 7:17-24, Hebrews 8:1 - Hebrews 10:39

Reciprocal: Genesis 17:8 - everlasting Exodus 28:41 - anoint them Exodus 29:29 - anointed Exodus 30:30 - anoint Leviticus 7:36 - in the day Leviticus 8:13 - Moses Numbers 3:3 - the priests Numbers 18:8 - by reason Zechariah 4:14 - These

Gill's Notes on the Bible

And thou shall anoint them as thou didst anoint their father,.... For Aaron was first anointed, and then his sons:

that they may minister unto me in the priest's office; which they might not do before their anointing, though separated for it, and called unto it:

for their anointing shall surely be an everlasting priesthood throughout their generations; that is, this ceremony of anointing was to be used in all ages at the investiture of the high priest with his office, until the Messiah should come, who would put an end to the Aaronic priesthood; for not common priests, only the successors of the high priest, were anointed in later times; this present unction serving for all the priests that should follow in successive generations, so long as the priesthood continued.

Clarke's Notes on the Bible

Verse Exodus 40:15. For their anointing shall surely be an everlasting priesthood — By this anointing a right was given to Aaron and his family to be high priests among the Jews for ever; so that all who should be born of this family should have a right to the priesthood without the repetition of this unction, as they should enjoy this honour in their father's right, who had it by a particular grant from God. But it appears that the high priest, on his consecration, did receive the holy unction; see Leviticus 4:3; Leviticus 6:22; Leviticus 21:10. And this continued till the destruction of the first temple, and the Babylonish captivity; and according to Eusebius, Cyril of Jerusalem, and others, this custom continued among the Jews to the advent of our Lord, after which there is no evidence it was ever practised. See Calmet's note on chap. xxix. 7. Exodus 29:7. The Jewish high priest was a type of Him who is called the high priest over the house of God, Hebrews 10:21; and when he came, the functions of the other necessarily ceased. This case is worthy of observation. The Jewish sacrifices were never resumed after the destruction of their city and temple, for they hold it unlawful to sacrifice anywhere out of Jerusalem; and the unction of their high priest ceased from that period also: and why? Because the true priest and the true sacrifice were come, and the types of course were no longer necessary after the manifestation of the antitype.