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Русский синодальный перевод

Числа 3:4

но Надав и Авиуд умерли пред лицем Господа, когда онипринесли огонь чуждый пред лице Господа в пустыне Синайской, детей же у них не было; и остались священниками Елеазар и Ифамар при Аароне, отце своем.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Abihu;   Nadab;   Sacrilege;   Scofield Reference Index - Israel;   Thompson Chain Reference - Abihu;   Ithamar;   Torrey's Topical Textbook - Desert, Journey of Israel through the;  

Dictionaries:

- Bridgeway Bible Dictionary - Aaron;   Baker Evangelical Dictionary of Biblical Theology - Worship;   Easton Bible Dictionary - Abihu;   Eleazar;   Fire;   Ithamar;   Nadab;   Fausset Bible Dictionary - Eleazar;   Ithamar;   Holman Bible Dictionary - Nadab;   Hastings' Dictionary of the Bible - Abihu;   Job;   Moses;   Nadab;   Morrish Bible Dictionary - Eleazar ;   Ithamar ;   Nadab ;   People's Dictionary of the Bible - Camp and encamp;   Nadab;   Smith Bible Dictionary - Elea'zar;   Fire;   Ith'amar;   Wilson's Dictionary of Bible Types - Fire;   Strange;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Last Days at Sinai;   International Standard Bible Encyclopedia - Abihu;   Eleazar;   Ithamar;   Nadab;   Strange Fire;   The Jewish Encyclopedia - Abihu;   Fire;   Hafṭarah;   Ithamar;   Levi;   Nadab;  

Bible Verse Review
  from Treasury of Scripure Knowledge

Nadab: Numbers 26:61, Leviticus 10:1, Leviticus 10:2

Reciprocal: 1 Chronicles 6:50 - Eleazar 1 Chronicles 15:4 - the children of Aaron 1 Chronicles 24:2 - died

Gill's Notes on the Bible

And Nadab and Abihu died before the Lord,...., By flaming fire, as the Targum of Jonathan adds, see Leviticus 10:2; and so were not alive at this time when the account of the priests and Levites was taken:

when they offered strange fire before the Lord in the wilderness of Sinai; after the tabernacle was set up, and the service of it begun, and quickly after their unction and consecration: of this strange fire,

Leviticus 10:2- :;

and they had no children; which is observed, partly to show the punishment of them, and the reproach upon their names, that they died childless, and had none to succeed them in the priesthood; for as the Jewish writers n observe if they had left any behind them, those would have come into the office before Eleazar and Ithamar; and partly to show that all the priests in succeeding ages sprung from those next mentioned:

and Eleazar and Ithamar ministered in the priest's office, in the sight of Aaron their father; in his presence, under his inspection, and by his direction, he seeing and observing that they did everything according to the laws delivered by Moses, relating to, the office of the priesthood; or while he was yet alive, as Aben Ezra, they were concerned with him, and acted under him in the priestly office; and so the Septuagint version renders it, "with Aaron their father" o; but a Jewish writer p interprets it in a different manner, "in the room of Aaron their father"; as if it respected not any conjunction with him in the then present exercise of their office in his lifetime, but their succession in it after his death; but the former seems most correct.

n Torat Cohanim apud Ceseph Misnah in Maimon. Melachim, c. 1. sect. 7. Chaskuniin in loc. o Which is approved by Noldius, p. 731. p Chaskuni.

Clarke's Notes on the Bible

Verse Numbers 3:4. Nadab and Abihu died — See the notes on Leviticus 10:1-5.


 
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