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1 Reyes 16:7
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
Kings 16:7"> 7 Empero la palabra de Jehová por mano de Jehú profeta, hijo de Hanani, había sido contra Baasa y también contra su casa, con motivo de todo lo malo que hizo á los ojos de Jehová, provocándole á ira con las obras de sus manos, para que fuese hecha como la c
Pero también vino la palabra de Jehová por mano del profeta Jehú, hijo de Hanani, contra Baasa, y contra su casa, por toda la maldad que hizo ante los ojos de Jehová, provocándole a ira con las obras de sus manos, y por haber sido como la casa de Jeroboam, y por haberla destruido.
Y así mismo había sido la palabra del SEÑOR por Jehú, hijo de Hanani, profeta sobre Baasa y sobre su casa, y sobre todo lo malo que hizo a los ojos del SEÑOR, provocándole a ira con las obras de sus manos, para que fuese hecha como la casa de Jeroboam; y sobre la que lo había herido.
Bible Verse Review
from Treasury of Scripure Knowledge
the hand: 1 Kings 16:1, 1 Kings 16:2
and against his house: Exodus 20:5
in provoking: 1 Kings 16:13
with the work: Psalms 115:4, Isaiah 2:8, Isaiah 44:9-20
because he killed him: This the Vulgate understands of Jehu the prophet; some think Baasha is intended; others Nadab the son of Jeroboam; and others Jeroboam, whom Baasha destroyed in his posterity by cruelly murdering them all. 1 Kings 14:14, 1 Kings 15:27-29, 2 Kings 10:30, 2 Kings 10:31, Isaiah 10:6, Isaiah 10:7, Hosea 1:4, Acts 2:23, Acts 4:27, Acts 4:28
Reciprocal: Genesis 4:15 - Therefore 1 Kings 15:26 - he did evil 1 Kings 16:12 - by Jehu the prophet 1 Kings 16:19 - in doing 1 Kings 16:26 - he walked 1 Kings 20:16 - Benhadad 1 Kings 22:53 - provoked 2 Kings 9:14 - conspired 2 Chronicles 19:2 - And Jehu 2 Chronicles 20:34 - Jehu the son of Hanani Jeremiah 37:2 - the prophet
Gill's Notes on the Bible
And also by the hand of the prophet Jehu, the son of Hanani, came the word of the Lord against Baasha, and against his house,.... Which is here repeated, as Abarbinel thinks, because in the former prophecy the threatening was on account not of his own sin, but because he made Israel to sin; but here it is because of his own evil works, as it follows:
even for all the evil that he did in the sight of the Lord, in provoking him to anger with the work of his hands, in being like the house of Jeroboam: worshipping the golden calves as they did:
and because he killed him; either Jeroboam; for, according to Dr. Lightfoot b, he was alive this year; rather Nadab the son of Jeroboam, who it is certain was slain by Baasha; though it may refer, as Abarbinel thinks, to the whole house of Jeroboam; though it was agreeable to the will of God, yet was not done by Baasha with any regard to it, but to gratify his malice and ambition, and therefore punishable for it.
b Works, vol. 1. p. 79.
Barnes' Notes on the Bible
The natural position of this verse would be after 1 Kings 16:4 and before 1 Kings 16:5. But it may be regarded as added by the writer, somewhat irregularly, as an afterthought; its special force being to point out that the sentence on Baasha was intended to punish, not only his calf-worship, but emphatically his murder of Jeroboam and his family. Though the destruction of Jeroboam had been foretold, and though Baasha may be rightly regarded as God’s instrument to punish Jeroboam’s sins, yet, as he received no command to execute God’s wrath on the offender, and was instigated solely by ambition and self-interest, his guilt was just as great as if no prophecy had been uttered. Even Jehu’s commission 2 Kings 9:5-10 was not held to justify, altogether, his murder of Jehoram and Jezebel.
Clarke's Notes on the Bible
Verse 1 Kings 16:7. And because he killed him. — This the Vulgate understands of Jehu the prophet, put to death by Baasha: Ob hanc causam occidit eum, hoe est. Jehu filium Hanani prophetam; "On this account he killed him, that is, Jehu the prophet, the son of Hanani." Some think Baasha is intended, others Jeroboam, and others Nadab the son of Jeroboam. This last is the sentiment of Rab. Sol. Jarchi, and of some good critics. The order is here confused; and the seventh verse should probably be placed between the 4th and 5th.
