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1:2 prophet, (c-8) Many read 'in the prophets.' My impression is that it was originally 'in the prophet' simply. way. (d-21) Malachi 3:1 .
10:8 be (a-5) Lit. 'to' ( eis ) or 'for one flesh.' It corresponds to the Hebrew in Genesis 2:24 . see Matthew 19:5 .
10:16 blessed (b-15) Some read 'blesses,' perhaps rightly, but the word is a strong one. 'blesses them abundantly.'
10:29 gospel, (a-40) Or 'glad tidings,' as elsewhere.
10:37 glory. (b-26) Or 'that in thy glory we may sit. one on thy right hand, and one on thy left hand.' Or 'that we may sit in thy glory,' &c.
10:40 for (c-18) Or perhaps 'to.' so Matthew 20:23 . But the emphasis is on the words 'not mine to give;' wonderful perfectness and lowliness of the Lord! 'It is not mine to give,' is a complete phrase followed by the separate statement, 'but it is reserved for those for whom it is prepared.' it is for them, appropriated to them.
10:43 minister; (d-18) Diakoneo . as Matthew 4:11 .
10:45 ministered (d-12) minister, (d-16) Diakoneo . as Matthew 4:11 .
10:47 was (e-6) Lit. 'is.'
10:51 Rabboni, (a-23) See John 20:16 .
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Darby, John. "Commentary on Mark 10". "John Darby's Synopsis of the New Testament". https://www.studylight.org/
the Second Week after Epiphany