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"For there is one God, and one mediator between God and men, the man Christ Jesus." 1Ti 2:5
That he is God, is the very foundation of his salvation; for it is his eternal Godhead that gives virtue, efficacy, and dignity to all that as man he did and suffered for his chosen people. If he were not God, God and man in one glorious Person, what hope would there be for our guilty souls? Could his blood atone for our sins, unless Deity gave it efficacy? Could his righteousness justify our persons, unless Deity imparted merit and value to all the doings and sufferings of his humanity? Could his loving heart sympathize with and deliver us, unless "as God over all," he saw and knew all that passes within us, and had all power, as well as all compassion, to exert on our behalf?
We are continually in circumstances where no man can do us the least good, and where we cannot help or deliver ourselves; we are in snares, and cannot break them; we are in temptations, and cannot deliver ourselves out of them; we are in trouble, and cannot comfort ourselves; are wandering sheep, and cannot find the way back to the fold; we are continually roving after idols, and hewing out "broken cisterns," and cannot return to "the fountain of living waters." How suitable, then, and sweet it is, to those who are thus exercised, to see that there is a gracious Immanuel at the right hand of the Father, whose heart is filled with love, and whose affections move with compassion; who has shed his own precious blood that they might live; who has wrought out a glorious righteousness, and "is able to save unto the uttermost all who come unto God by him."
"For there is one God, and one Mediator between God and men, the man Christ Jesus." 1Ti 2:5
No sooner has living faith embraced the Person of Jesus (and that is the first object which faith lays hold of), than it embraces him as the divinely-appointed Mediator. And how sweet and suitable is such a Mediator to a poor, sinful, crawling reptile, a wretch defiled, morning, noon, and night, with everything foul and filthy, who has broken the law of God a million times, and cannot keep it a single moment! "How can I," argues the soul, "so full of sin and depravity, how can I approach with acceptance the great, glorious, and holy Jehovah? I cannot, I dare not!"
But when it sees, by the eye of faith, a divinely-appointed Mediator, a glorious Intercessor, a great High Priest over the house of God—One that has shed his blood to put away sin; One who has righteousness to justify, and has a fullness of grace and glory to give to the poor, needy, and naked—as faith sees, as hope embraces, as love enjoys this, there is a coming to God through this divine Mediator; as the Apostle says, "Through him we both have access by one Spirit unto the Father." "Who by him do believe in God, who raised him up from the dead, and gave him glory; that your faith and hope might be in God."
Our only access to God is through the Mediator whom he has appointed. All your prayers, tears, sighs, and groans; all your religious thoughts, acts, and words are worthless, utterly worthless, unless perfumed by the intercession of the only-begotten Son of God. See to this point; and I would, in all affection, charge it upon your conscience, that you look well how you approach the Father. Do you approach him through the Son of his love? Is there a solemn feeling in your heart, when you draw near to the throne, that you approach only through Jesus? Is there a believing reception of his atoning blood into your conscience as the only sacrifice that purges away sin, and of his justifying righteousness as the only robe of acceptance before God? See to it well, examine your conscience well upon the matter, for it is vital ground. See that you approach the Father through the Son of his love, and through him alone; for depend upon it, if you approach in any other way, you are but a presumptuous professor; there is no holy fire burning on the altar of your soul; nor will any answer come down but through this divinely-appointed way.
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Philpot, Joseph Charles. "Commentary on 1 Timothy 2". Philpot's Commentary on select texts of the Bible. https://www.studylight.org/
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