Verse-by-Verse Bible Commentary
Isaiah 9:10

Clarke's Commentary

Verse Isaiah 9:10. The bricks — "The eastern bricks," says Sir John Chardin, (see Harmer's Observ. I., p. 176,) "are only clay well moistened with water, and mixed with straw, and dried in the sun." So that their walls are commonly no better than our mud walls; see Maundrell, p. 124. That straw was a necessary part in the composition of this sort of bricks, to make the parts of the clay adhere together, appears from Exodus 5:7-19. These bricks are properly opposed to hewn stone, so greatly superior in beauty and durableness. The sycamores, which, as Jerome on the place says, are timber of little worth, with equal propriety are opposed to the cedars. "As the grain and texture of the sycamore is remarkably coarse and spongy, it could therefore stand in no competition at all (as it is observed, Isaiah 9:10) with the cedar, for beauty and ornament." - Shaw, Supplement to Travels, p. 96. We meet with the same opposition of cedars to sycamores, 1 Kings 10:27, where Solomon is said to have made silver as the stones, and cedars as the sycamores in the vale for abundance. By this mashal, or figurative and sententious speech, they boast that they shall easily be able to repair their present losses, suffered perhaps by the first Assyrian invasion under Tiglath-pileser; and to bring their affairs to a more flourishing condition than ever.

Some of the bricks mentioned above lie before me. They were brought from the site of ancient Babylon. The straw is visible, kneaded with the clay; they are very hard, and evidently were dried in the sun; for they are very easily dissolved in water.

Bridgeway Bible Commentary

The fall of Israel (9:8-10:4)

Isaiah now describes the situation in the northern kingdom Israel, which becomes weakened by enemy attacks and finally is conquered by Assyria. The northerners refuse to acknowledge that God is the one who has brought this catastrophe upon them. They make a show of self-assurance by saying they will rebuild, bigger and better, whatever their enemies have destroyed (8-12).
Because the people refuse to repent, God will punish them further. His purpose is to remove the whole nation from the land (13-14). Sin dominates in every level of Israel’s society, from civil and religious leaders to the common people. Therefore, all must fall under God’s judgment (15-17).
As a fire destroys a forest, so the people’s wickedness has destroyed their nation. This catastrophe has been sent by God, as a punishment on the people for their sins (18-19). They are greedy and jealous, and attack each other like a lot of wild animals (20-21). Special blame is placed on the judges and civil leaders who, through injustice and corruption, have oppressed the people while making themselves rich. But their wealth will not save them when God sends a foreign army to destroy the nation and take its survivors captive (10:1-4).

Coffman's Commentaries on the Bible

THE GATHERING SHADOWS OVER ISRAEL

The remainder of this chapter and through the first four verses of the next, the prophecy returns to the great burden of much of Isaiah, namely, the total ruin and destruction of the sinful kingdom of the chosen people.

“The Lord sent a word into Jacob, and it hath lighted upon Israel. And all the people shall know, even Ephraim and the inhabitants of Samaria, that say in pride and stoutness of heart, The bricks are fallen, but we will build with hewn stone; the sycamores are cut down, but we will put cedars in their place. Therefore Jehovah will set up on high against him the adversaries of Rezin, and will stir up his enemies, the Syrians before and the Philistines behind; and they shall devour Israel with open mouth. For all this his anger is not turned away, but his hand is stretched out still.”

This whole paragraph is a “judgment against bravado.”Ibid. So much is “hewn stone” better than the bricks of that day, and so much as “cedars” were superior to sycamores, Ephraim mockingly rejects the chastening of the Lord, boasting that things will be only better for them, no matter what God does! This terrible paragraph foretold a time for Ephraim when even their former allies, the Syrians, would join the besieging armies of Assyria, to bring about Samaria’s final extinction. “All the leading classes who had failed to repent and turn to God and who had been unfaithful to their trust would be totally destroyed, with all their children.”Wycliffe Old Testament Commentary, p. 620.

Barnes' Notes on the Whole Bible

The bricks are fallen down - The language of this verse is figurative; but the sentiment is plain. It contains the confession of the inhabitants of Samaria, that their affairs were in a ruinous and dilapidated state; but also their self-confident assurance that they would be able to repair the evils, and restore their nation to more than their former magnificence.

Bricks, in oriental countries, were made of clay and straw, and were rarely turned. Hence, exposed to suns and rains, they soon dissolved. Walls and houses constructed of such materials would not be very permanent, and to build with them is strongly contrasted with building in a permanent and elegant manner with hewn stone.

The meaning is, that their former state was one of less splendor than they designed that their subsequent state should be. Desolation had come in upon their country, and this they could not deny. But they confidently boasted that they would more than repair the evil.

We will build - Our ruined houses and walls.

With hewn stones - At once more permanent and elegant than the structures of bricks had been.

The sycamores - These trees grew abundantly on the low lands of Judea, and were very little esteemed; 1 Kings 10:27; 2Ch 1:15; 2 Chronicles 9:27.

‘This curious tree seems to partake of the nature of two different species,’ says Calmet, ‘the mulberry and the fig; the former in its leaf, and the latter in its fruit. Its Greek name, συκόμορος sukomoros, is plainly descriptive of its character, being compounded of συκος sukos, a fig tree, and μορος moros, a mulberry tree. It is thus described by Norden: “They have in Egypt divers sorts of figs; but if there is any difference between them, a particular kind differs still more. I mean that which the sycamore bears, that they name in Arabic giomez. This sycamore is of the height of a beech, and bears its fruit in a manner quite different from other trees. It has them on the trunk itself, which shoots out little sprigs in form of a grapestalk, at the end of which grows the fruit close to one another, most like bunches of grapes. The tree is always green, and bears fruit several times in the year, without observing any certain seasons, for I have seen some sycamores which had fruit two months after others. This sort of tree is pretty common in Egypt.”’ They were not highly valued, though it is probable they were often employed in building.

They are contrasted with cedars here -

(1) Because the cedar was a much more rare and precious wood.

(2) Because it was a much more smooth and elegant article of building.

(3) Because it was more permanent. The grain and texture of the sycamore is remarkably coarse and spongy, and could, therefore, stand in no competition with the cedar for beauty and ornament.

We will change them - We will employ in their stead.

Cedars - The cedar was a remarkably fine; elegant, and permanent wood for building. It was principally obtained on mount Lebanon, and was employed in temples, palaces, and in the houses of the rich; see the note at Isaiah 2:18.

The sycamore is contrasted with the cedar in 1 Kings 10:27 : ‘Cedars he made to be as sycamore trees.’ The whole passage denotes self-confidence and pride; an unwillingness to submit to the judgments of God, and a self-assurance that they would more than repair all the evils that would be inflicted on them.

Calvin's Commentary on the Bible

10.The bricks are fallen down. These are the words of men who were obstinate, and who despised the calamity which they had sustained, as if it had been of advantage to them, because it afforded them an opportunity of adorning with greater splendor both their houses and their fields. “We shall build, ” they say, “more magnificently. The brick houses have been thrown down that we may dwell in splendid palaces; and since the trees have been cut down, we shall plant more fruitful ones.” This was not the fault of a single age, for at this day we see the same obstinacy in the world. How many are the distresses with which Europe has been afflicted for thirty or forty years? How many are the chastisements by which she has been called to repentance? And yet it does not appear that those numerous chastisements have done any good. On the contrary, luxury increases every day, lawless passions are inflamed, and men go on in crimes and profligacy more shamelessly than ever. In short, those very calamities appear to have been so many excitements to luxury and splendor. What then should we expect but to be bruised with heavier blows?

Smith's Bible Commentary

Chapter 9

Now as we get into chapter 9, he said,

Nevertheless the dimness shall not be such as was in her vexation, when at the first he lightly afflicted the land of Zebulun and the land of Naphtali, and afterward did more grievously afflict her that was by the way of the sea, beyond Jordan, in the Galilee of the nations ( Isaiah 9:1 ).

Now the invasion, of course, began with the north and the tribes of Zebulun and Naphtali wherein the northern part, the upper Galilee regions. There's where the invasion began. When they began to move into there, you would think that the people would repent and turn to God and really seek the Lord, but they didn't.

Now, again, he leaves the immediate scene and prophecy flashes to the future. And here is where you come into prophecy.

The people that walked in darkness [that is, the Gentile world] have seen a great light: and they that dwell in the land of the shadow of death, upon them hath the light shined. Thou hast multiplied the nation, and not increased the joy: they joy before thee according to the joy in harvest, and the men rejoice when they divide the spoil. For thou hast broken the yoke of his burden, and the staff of his shoulder, and the rod of his oppressor, as in the day of Midian. For every battle of the warrior is with confused noise, and the garments rolled in blood; but this shall be with the burning and a fuel of fire ( Isaiah 9:2-5 ).

And now the fabulous prophecy concerning the birth of Jesus Christ and His ministry:

For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counselor, The mighty God, The everlasting Father, The Prince of Peace. And of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the LORD of hosts will perform this ( Isaiah 9:6-7 ).

So the beautiful flash of inspiration, prophetic inspiration, as Isaiah again looks beyond the immediate turmoil. This confederacy with Syria and Samaria, it's not going to stand. It's going to fall. Assyria's going to move in and take that territory. Assyria's going to come down into this area, but they won't take this area. But on down into the future, the hope of the future isn't in man. The hope of the future is in a child that would be born of a virgin. "For unto us a child is born." That is looking at the birth of Jesus Christ from the human side. A child is born in Bethlehem. "For unto you is born this day in the city of David a Savior, which is Christ the Lord" ( Luke 2:11 ). A child is born.

Looking at it from the divine side, a Son is given. The two aspects. From the human side a child is born. From the divine side, it's more than just a child born; a Son is given. "God so loved the world that He gave His only begotten Son" ( John 3:16 ). Humanly, a child is born; divinely, a Son is given. "And the government shall be upon His shoulder." Now that portion of the prophecy is not yet fulfilled. That portion of the prophecy is yet to be fulfilled.

Now this is why, and please, let's have mercy and understanding for the disciples. They were completely confused with Jesus. They were looking for their Messiah. They were waiting for the Messiah, anticipating the Messiah, for they knew these prophecies. And whenever Jesus would start to talk about His death, they would get bugged because they didn't want to talk about His death; they wanted to talk about Him sitting upon the throne of David. They wanted to talk about the kingdom and the reigning over the world. And so every time He would bring up the fact that He was going to be crucified, Peter said, "Lord, be that far from Thee." Peter began to rebuke Him for talking about His crucifixion. And in turn got rebuked. They didn't understand. And they were always saying, "Well, Lord, when are You going to set up Your kingdom? When is that aspect going to come?" Jesus said, "Hey, there's a job to be done in the meantime. Don't you know that a point in His time He's going to do that. But in the meantime, there's a job to be done."

Now the kingdom shall be established. This portion of the prophecy is yet unfulfilled. The child was born; the Son was given. Given in a way that they didn't anticipate. His life was given as a ransom for our sins. But now we await the day when the government will be upon His shoulder. But that day will come very soon. I'm convinced of that. When Jesus returns to set up the kingdom, the government will be upon His shoulder, and His name will be called Wonderful, Counselor, The mighty God. Whose name is going to be The mighty God? The child that was born, the Son that was given. Oh, how that bugs the Jehovah Witnesses.

Even more, The everlasting Father. And the Prince of Peace. His name. "And of the increase of His government and peace there shall be no end." And He shall reign forever and ever. "Of the increase of His government and peace there shall be no end." Thinking of Micah's prophecy, "And thou, Bethlehem of Judea, though thou be little among the provinces of Judah, yet out of thee shall come He who is to rule my people Israel; whose going forth is from henceforth, even forever" ( Micah 5:2 ). Ruler on the throne of David, "and upon His kingdom, to order it, to establish it with judgment and with justice from now on even forever. For the zeal of the Lord of hosts."

So fabulous prophecy of that yet future time when Jesus comes and establishes the kingdom. Coming again in power and in great glory. Not coming as a child, as a servant to die. He died once and for all. He's coming now to reign, to establish His eternal kingdom.

Now God is going to bring His judgment upon these people, and he comes back now to the immediate.

The Lord sent a word into Jacob, and it hath lighted upon Israel. And all the people shall know, even Ephraim [that is, the Northern Kingdom] and the inhabitant of Samaria [the capital of the Northern Kingdom], that say in the pride and stoutness of heart, The bricks are fallen down, but we will build with hewn stones ( Isaiah 9:8-10 ):

In other words, they've attacked us and they've knocked down our bricks, but we will build with stones.

the sycamores are cut down, but we will change them into cedars. Therefore the LORD shall set up the adversaries of Rezin against him, and join the enemies together; The Syrians before, and the Philistines behind; and they shall devour Israel with an open mouth. For all of this his anger is not turned away, but his hand is stretched out still ( Isaiah 9:10-12 ).

In other words, God is going to start bringing Samaria, even the confederacy that they've made with Rezin, Syria is going to come against Samaria and they will be joined by the Philistines in the attack. But even that the people's hearts are stiffened and hardened against God. And thus, God continues His judgment. His hand is stretched out still, because this isn't going to change them and bring them revival.

For the people turns not [they turn not] unto him that smites them, neither do they seek the LORD of hosts ( Isaiah 9:13 ).

Now God oftentimes brings judgment into our lives or chastisement into our lives, or judgment in the life of a sinner in order to turn that sinner unto God. And if you don't respond, it will get worse and worse and worse, until you'll finally be destroyed. And so the nation, His hand is stretched out still. For all of this they will not turn to God. They will not hearken.

Therefore the LORD will cut off from Israel the head and the tail, the branch and the rush, in one day. The ancient and the honorable men, [the older men or] the head; and the lying prophets or the tail ( Isaiah 9:14-15 ).

God's going to wipe them out.

For the leaders of this people cause them to err; and they that are led of them are destroyed ( Isaiah 9:16 ).

That's a tragic thing when the leaders and supposed spiritual leaders are leading the people into error. Jesus said, "If the blind lead the blind, they're both going to fall in the ditch" ( Luke 6:39 ). That makes sense. And if people are following blind leaders, false prophets who are leading them into error, then the people will be destroyed. I think of Jim Jones and that tragedy of Guyana which never needed to be. Except that he began to put himself and his word above the Bible. He began to be the god unto the people. The people were left without a true authority of God's Word. They were led to challenge and to doubt the Word of God as authority and they began to accept the word of man as an authority.

There are a lot of people today who are being led by false prophets. There are so many hypes in the world today. So many of these big-named ministers, evangelists and all, who are using totally worldly practices in order to try to gain support for their ministries. Sending out these letters in which they are begging for funds. But there is such a total inconsistency in it all. If anybody has eyes, surely they can see the inconsistency in these letters that are being sent out.

They used to have a radio station down in Del Rio, Texas that used to broadcast every wild evangelist in the country. And the gimmicks that these guys would offer you can't believe. There was one fellow who was offering miracle wallets. You could send in for this miracle wallet and he guaranteed that you'd never be broke as long as you kept this miracle wallet. Blessed of God, a miracle wallet, and it will always have something in it. And he would, you know, ten-dollar donation and all, you get this miracle wallet. But then he'd say, "Now friends, I want to talk to you about the program. We're needing your support and if you don't send your support right away, we're going to have to go off the air, friends. So please now, send in your tithes and your offerings so that we don't have to go off the air. And if you give a generous offering, I'll send you the miracle wallet, you know." Man, is that inconsistent! Why doesn't he use one of the wallets himself and stay on the air?

And so they send these poor-mouth letters where, "Our ministry is being threatened. We're not going to be able to carry on this great program of God." Or, they usually don't say the great program, "our great ministry. We won't be able to carry it on unless we hear from you. And if we hear from you, we will send you our free book on how to be healthy, wealthy, and wise. How to have more faith." Why don't they exercise their faith as far as the funding of their program? Or their possibility thinker, why don't they use that for themselves? Why do they have to send out letters begging people for the funds? And why in the letters do they say, "We are trusting in you." That's why. Because they are trusting in you and not trusting in God, and that's why they're having financial problems. If they were trusting in the Lord, they wouldn't be going through the financial problems. But you can read the inconsistencies right into the letters. And those that follow them are being led astray. The blind are leading the blind.

"The leaders of this people cause them to err; and they that are led of them are destroyed." It's tragic. Tragic indeed. All of the spiritual hype that is going on in the country today. All of these computerized letters that these people are receiving.

We received a letter the other day with a check enclosed. Person said, "We really enjoy your program. We wanted to send in some support. But please don't put us on a mailing list, because this is all we're going to send, you know." And I wrote back and I said, "Thank you for your check. Rest at ease, we don't have a mailing list. We don't need a mailing list. I don't read of Paul the apostle or of Jesus using mailing lists to support their missionary endeavors. They trusted in the Father."

It was neat. I was up in Napa Friday night at a special service. The auditorium was just packed. People standing around on the outside. And it was so glorious that I could stand before those people and say, "I'm not here tonight because I had nothing else to do. Probably have a lot that I could be doing this evening. I'm not here tonight because I need an offering, because I'm not going to receive one penny of the offering that you gave tonight. Not one penny comes to me. In fact," I said, "we spent more money coming up here and putting Future Survival on your television than what the offering will even cover. It won't even cover expenses. But that's not why we're here. Because I have a very wealthy Father who takes care of my own needs and my expenses wherever I go. So we're not up here depending on you."

And it's so glorious to be able to say that. To go into a community and not say, "Well, we're going to have to have ten thousand dollars in order... " But just to go in and say, "Hey, we're here for one reason. Because we believe that Jesus Christ is coming soon and He sent us out to warn you." And to just be able to go out and freely preach the gospel and not have to beg the people for money or anything else, because that always makes, to me, the whole issue suspect if you get up and spend the first hour in taking up an offering and telling the people the great needs. You really wonder, "Why did they try and get me out here tonight?" Well.

Therefore the LORD shall have no joy in their young men, neither shall he have mercy on the fatherless or the widows: for every one is a hypocrite, an evildoer, every mouth speaks folly. For all of this his anger is not turned away, but his hand is stretched out still ( Isaiah 9:17 ).

Even in all of this, when they have become desolate, still they're not turning.

For wickedness burns as the fire: and it shall devour the briers and the thorns, and shall kindle in the thickets of the forest, and they shall mount up like the lifting up of smoke. Through the wrath of the LORD of hosts is the land darkened, and the people shall be as the fuel of the fire: no man shall spare his brother. And he shall snatch on the right hand, and be hungry; and he shall eat on the left hand, and they shall not be satisfied: they shall eat every man the flesh of his own arm: Manasseh, Ephraim; and Ephraim, Manasseh: and they together shall be against Judah. For all of this his anger is not turned away, but his hand is stretched out still ( Isaiah 9:18-21 ).

The stretched out hand of God in judgment, but still the people are not turning but staying up obdurate in their ways. "

Dr. Constable's Expository Notes

The pride of Ephraim 9:8-12

Isaiah explained that because the Northern Kingdom had not turned to Him for safety but to an alliance with Syria, He would not defend her from her enemy. [Note: See Kemper Fullerton, "Isaiah’s Earliest Prophecy against Ephraim," The American Journal of Semitic Languages 3:3 (1916):9-39.]

". . . the sin for Isaiah, the source of all other sin, is the pride which exalts humanity above God, which makes God but a tool for the achievement of our plans and dreams." [Note: Oswalt, p. 251.]

Dr. Constable's Expository Notes

These people had demonstrated their pride by claiming that, if some things were destroyed by invaders, they would replace them with better things. They planned to overcome any disaster through their own work rather than by looking to the Lord for help.

Gill's Exposition of the Whole Bible

The bricks are fallen down,.... Houses made of bricks, which were without the cities besieged and destroyed by the Assyrians; of which the haughty Israelites made no account, looking upon such a desolation as little, or no loss at all:

but we will build with hewn stone, so that the houses will be better and stronger, more beautiful, and more durable:

the sycamores are cut down; which grew in the fields, and outer parts of the cities, and were but a mean sort of wood, and which the Assyrians cut down to serve several purposes in their siege; of this sort of trees, :-:

but we will change them into cedars; that is, will plant cedars in place of them; trees tall and large, very delightful to look at, of great worth and usefulness, and very durable; though this may regard not so much the planting of them as the use of them in building, and the sense be agreeable to the former clause; that as, instead of brick, they would build houses with hewn stone; so, instead of sycamore wood, which was not so substantial and durable, and fit for building, they would make use of cedar, which was both beautiful and lasting; so the Septuagint,

"the bricks are fallen, let us hew stones, and cut down sycamores and cedars, and build for ourselves a tower;''

and so the Arabic version; so that, upon the whole, they flattered themselves they should be gainers, and not losers, by the Assyrian invasion; thus deriding it, and despising the prophecy concerning it. Jarchi interprets the bricks and sycamores of the kings that went before, as Jehoahaz, the son of Jehu, in whose days they were lessened, and were like a building of brick, broken and falling; but their present king, Pekah, the son of Remaliah, was strong, like a building of hewn stone, and so cedars were better for building than sycamores; and to this sense agrees the Targum,

"the heads (or princes) are carried captive, but we will appoint better in their room; goods are spoiled, but what are more beautiful than them we will purchase.''

Henry's Complete Commentary on the Bible

      8 The Lord sent a word into Jacob, and it hath lighted upon Israel.   9 And all the people shall know, even Ephraim and the inhabitant of Samaria, that say in the pride and stoutness of heart,   10 The bricks are fallen down, but we will build with hewn stones: the sycomores are cut down, but we will change them into cedars.   11 Therefore the LORD shall set up the adversaries of Rezin against him, and join his enemies together;   12 The Syrians before, and the Philistines behind; and they shall devour Israel with open mouth. For all this his anger is not turned away, but his hand is stretched out still.   13 For the people turneth not unto him that smiteth them, neither do they seek the LORD of hosts.   14 Therefore the LORD will cut off from Israel head and tail, branch and rush, in one day.   15 The ancient and honourable, he is the head; and the prophet that teacheth lies, he is the tail.   16 For the leaders of this people cause them to err; and they that are led of them are destroyed.   17 Therefore the Lord shall have no joy in their young men, neither shall have mercy on their fatherless and widows: for every one is a hypocrite and an evil doer, and every mouth speaketh folly. For all this his anger is not turned away, but his hand is stretched out still.   18 For wickedness burneth as the fire: it shall devour the briers and thorns, and shall kindle in the thickets of the forest, and they shall mount up like the lifting up of smoke.   19 Through the wrath of the LORD of hosts is the land darkened, and the people shall be as the fuel of the fire: no man shall spare his brother.   20 And he shall snatch on the right hand, and be hungry; and he shall eat on the left hand, and they shall not be satisfied: they shall eat every man the flesh of his own arm:   21 Manasseh, Ephraim; and Ephraim, Manasseh: and they together shall be against Judah. For all this his anger is not turned away, but his hand is stretched out still.

      Here are terrible threatenings, which are directed primarily against Israel, the kingdom of the ten tribes, Ephraim and Samaria, the ruin of which is here foretold, with all the woeful confusions that were the prefaces to that ruin, all which came to pass within a few years after; but they look further, to all the enemies of the throne and kingdom of Christ the Son of David, and read the doom of all the nations that forget God, and will not have Christ to reign over them. Observe,

      I. The preface to this prediction (Isaiah 9:8; Isaiah 9:8): The Lord sent a word into Jacob, sent it by his servants the prophets. He warns before he wounds. He sent notice what he would do, that they might meet him in the way of his judgments; but they would not take the hint, took no care to turn away his wrath, and so it lighted upon Israel; for no word of God shall fall to the ground. It fell upon them as a storm of rain and hail from on high, which they could not avoid: It has lighted upon them, that is, it is as sure to come as if come already, and all the people shall know by feeling it what they would not know by hearing of it. Those that are willingly ignorant of the wrath of God revealed from heaven against sin and sinners shall be made to know it.

      II. The sins charged upon the people of Israel, which provoked God to bring these judgments upon them. 1. Their insolent defiance of the justice of God, thinking themselves a match for him: "They say, in the pride and stoutness of their heart, Let God himself do his worst; we will hold our own, and make our part good with him. If he ruin our houses, we will repair them, and make them stronger and finer than they were before. Our landlord shall not turn us out of doors, though we pay him no rent, but we will keep in possession. If the houses that were built of bricks be demolished in the war, we will rebuild them with hewn stones, that shall not so easily be thrown down. If the enemy cut down the sycamores, we will plant cedars in the room of them. We will make a hand of God's judgments, gain by them, and so outbrave them." Note, Those are ripening apace for ruin whose hearts are unhumbled under humbling providences; for God will walk contrary to those who thus walk contrary to him and provoke him to jealousy, as if they were stronger than he. 2. Their incorrigibleness under all the rebukes of Providence hitherto (Isaiah 9:13; Isaiah 9:13); The people turn not unto him that smiteth them (they are not wrought upon to reform their lives, to forsake their sins, and to return to their duty), neither do they seek the Lord of hosts; either they are atheists, and have no religion, or idolaters, and seek to those gods that are the creatures of their own fancy and the works of their own hands. Note, That which God designs, in smiting us, is to turn us to himself and to set us a seeking him; and, if this point be not gained by less judgments, greater may be expected. God smites that he may not kill. 3. Their general corruption of manners and abounding profaneness. (1.) Those that should have reformed them helped to debauch them (Isaiah 9:16; Isaiah 9:16): The leaders of this people mislead them, and cause them to err, by conniving at their wickedness and countenancing wicked people, and by setting them bad examples; and then no wonder if those that are led of them be deceived and so destroyed. But it is ill with a people when their physicians are their worst disease. "Those that bless this people, or call them blessed (so the margin reads it), that flatter them, and soothe them in their wickedness, and cry Peace, peace, to them, cause them to err; and those that are called blessed of them are swallowed up ere they are aware." We have reason to be afraid of those that speak well of us when we do ill; see Proverbs 24:24; Proverbs 29:5. (2.) Wickedness was universal, and all were infected with it (Isaiah 9:17; Isaiah 9:17): Every one is a hypocrite and an evil doer. If there be any that are good, they do not, they dare not appear, for every mouth speaks folly and villany; every one is profane towards God (so the word properly signifies) and an evil doer towards man. These two commonly go together: those that fear not God regard not man; and then every mouth speaks folly, falsehood, and reproach, both against God and man; for out of the abundance of the heart the mouth speaks.

      III. The judgments threatened against them for this wickedness of theirs; let them not think to go unpunished.

      1. In general, hereby they exposed themselves to the wrath of God, which should both devour as fire and darken as smoke. (1.) It should devour as fire (Isaiah 9:18; Isaiah 9:18): Wickedness shall burn as the fire; the displeasure of God, incurred by sin, shall consume the sinners, who have made themselves as briers and thorns before it, and as the thickets of the forest, combustible matter, which the wrath of the Lord of hosts, the mighty God, will go through and burn together. (2.) It should darken as smoke. The briers and thorns, when the fire consumes them, shall mount up like the lifting up of smoke, so that the whole land shall be darkened by it; they shall be in trouble, and see no way out (Isaiah 9:19; Isaiah 9:19): The people shall be as the fuel of the fire. God's wrath fastens upon none but those that make themselves fuel for it, and then they mount up as the smoke of sacrifices, being made victims to divine justice.

      2. God would arm the neighbouring powers against them, Isaiah 9:11; Isaiah 9:12. At this time the kingdom of Israel was in league with that of Syria against Judah; but the Assyrians, who were adversaries to the Syrians, when they had conquered them should invade Israel, and God would stir them up to do it, and join the enemies of Israel together in alliance against them, who yet had particular ends of their own to serve and were not aware of God's hand in their alliance. Note, When enemies are set up, and joined in confederacy against a people, God's hand must be acknowledged in it. Note further, Those that partake with each other in sin, as Syria and Israel in invading Judah, must expect to share in the punishment of sin. Nay, the Syrians themselves, whom they were now in league with, should be a scourge to them (for it is no unusual thing for those to fall out that have been united in sin), one attacking them in the front and the other flanking them or falling upon their rear; so that they should be surrounded with enemies on all sides, who should devour them with open mouth,Isaiah 9:12; Isaiah 9:12. The Philistines were not now looked upon as formidable enemies, and the Syrians were looked upon as firm friends; and yet these shall devour Israel. When men's ways displease the Lord he makes even their friends to be at war with them.

      3. God would take from the midst of them those they confided in and promised themselves help from, Isaiah 9:14; Isaiah 9:15. Because the people seek not God, those they seek to and depend upon shall stand them in no stead. The Lord will cut off head and tail, branch and rush, which is explained in the Isaiah 9:15. (1.) Their magistrates, who were honourable by birth and office and were the ancients of the people, these were the head, these were the branch which they promised themselves spirit and fruit from; but because these caused them to err they should be cut off, and their dignity and power should be no protection to them when the abuse of that dignity and power was the great provocation: and it was a judgment upon the people to have their princes cut off, though they were not such as they should have been. (2.) Their prophets, their false prophets, were the tail and the rush, the most despicable of all. A wicked minister is the worst of all. A wicked minister is the worst of men. Corruptio optimi est pessima--The best things become when corrupted the worst. The blind led the blind, and so both fell into the ditch; and the blind leaders fell first and fell undermost.

      4. That the desolation should be as general as the corruption had been, and none should escape it, Isaiah 9:17; Isaiah 9:17. (1.) Not those that were the objects of complacency. None shall be spared for love: The Lord shall have no joy in their young men, that were in the flower of their youth; nor will he say, Deal gently with the young men for my sake; no, "Let them fall with the rest, and with them let the seed of the next generation perish." (2.) Not those that were the objects of compassion. None shall be spared for pity: He shall not have mercy on their fatherless and widows, though he is, in a particular manner, the patron and protector of such. They had corrupted their way like all the rest; and, if the poverty and helplessness of their state was not an argument with them to keep them from sin, they could not expect it should be an argument with God to protect them from judgments.

      5. That they should pull one another to pieces, that every one should help forward the common ruin, and they should be cannibals to themselves and one to another: No man shall spare his brother, if he come in the way of his ambition of covetousness, or if he have any colour to be revenged on him; and how can they expect God should spare them when they show no compassion one to another? Men's passion and cruelty one against another provoke God to be angry with them all and are an evidence that he is so. Civil wars soon bring a kingdom to desolation. Such there were in Israel, when, for the transgression of the land, many were the princes thereof,Proverbs 28:2.

      (1.) In these intestine broils, men snatched on the right hand, and yet were hungry still, and did eat the flesh of their own arms, preyed upon themselves for hunger or upon their nearest relations that were as their own flesh, Isaiah 9:20; Isaiah 9:20. This bespeaks, [1.] Great famine and scarcity; when men had pulled all they could to them it was so little that they were still hungry, at least God did not bless it to them, so that they eat and have not enough,Haggai 1:6. [2.] Great rapine and plunder. Jusque datum sceleri--iniquity is established by law. The hedge of property, which is a hedge of protection to men's estates, shall be plucked up, and every man shall think all that his own which he can lay his hands on (vivitur ex rapto, non hospes ab hospite tutus--they live on the spoil, and the rites of hospitality are all violated); and yet, when men thus catch at that which is none of their own, they are not satisfied. Covetous desires are insatiable, and this curse is entailed on that which is ill got, that it will never do well.

      (2.) These intestine broils should be not only among particular persons and private families, but among the tribes (Isaiah 9:21; Isaiah 9:21): Manasseh shall devour Ephraim, and Ephraim Manasseh, though they be combined against Judah. Those that could unite against Judah could not unite with one another; but that sinful confederacy of theirs against their neighbour that dwelt securely by them was justly punished by this separation of them one from another. Or Judah, having sinned like Manasseh and Ephraim, shall not only suffer with them, but suffer by them. Note, Mutual enmity and animosity among the tribes of God's Israel is a sin that ripens them for ruin, and a sad symptom of ruin hastening on apace. If Ephraim be against Manasseh, and Manasseh against Ephraim, and both against Judah, they will all soon become a very easy prey to the common enemy.

      6. That, though they should be followed with all these judgments, yet God would not let fall his controversy with them. It is the heavy burden of this song (Isaiah 9:12; Isaiah 9:17; Isaiah 9:21): For all this his anger is not turned away, but his hand is stretched out still, that is, (1.) They do nothing to turn away his anger; they do not repent and reform, do not humble themselves and pray, none stand in the gap, none answer God's calls nor comply with the designs of his providences, but they are hardened and secure. (2.) His anger therefore continues to burn against them and his hand is stretched out still. The reason why the judgments of God are prolonged is because the point is not gained, sinners are not brought to repentance by them. The people turn not to him that smites them, and therefore he continues to smite them; for when God judges he will overcome, and the proudest stoutest sinner shall either bend or break.