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Bible Lexicons

Old / New Testament Greek Lexical Dictionary

Entry for Strong's #32 - ἄγγελος

Transliteration
ángelos
Phonetics
ang'-el-os  
Word Origin
from aggello [probably derived from (71), cf (34)] (to bring tidings)
Parts of Speech
Noun Masculine
TDNT
1:74,12
Word Definition [ Thayer | Strong | Mounce ]
Thayer's Definition
  1. a messenger, envoy, one who is sent, an angel, a messenger from God
Hebrew Equivalent Words:
Strong #: 46 ‑ אָבִיר (aw‑beer');  410 ‑ אֵל (ale);  426 ‑ אֱלָהּ (el‑aw');  582 ‑ אֱנוֹשׁ (en‑oshe');  1121 ‑ בֵּן (bane);  2719 ‑ חֶרֶב (kheh'‑reb);  3027 ‑ יָד (yawd);  4397 ‑ מַלְאָךְ (mal‑awk');  4397 ‑ מַלְאָךְ (mal‑awk');  4400 ‑ מַלְאָכוּת (mal‑ak‑ooth');  5650 ‑ עֶבֶד (eh'‑bed);  5678 ‑ עֶבְרָה (eb‑raw');  5892 ‑ עָיַר (eer, awr, aw‑yar');  6735 ‑ צִיר (tseer);  8269 ‑ שַׂר (sar);  
Frequency Lists  [ Book | Word | Parsing ]
Verse Results
KJV (186) NAS (176) HCS (175)
Matthew 20
Mark 6
Luke 26
John 4
Acts 21
Romans 1
1 Corinthians 4
2 Corinthians 2
Galatians 3
Colossians 1
2 Thessalonians 1
1 Timothy 2
Hebrews 12
James 1
1 Peter 2
2 Peter 2
Jude 1
Revelation 72
Matthew 20
Mark 6
Luke 25
John 4
Acts 21
Romans 1
1 Corinthians 4
2 Corinthians 2
Galatians 3
Colossians 1
2 Thessalonians 1
1 Timothy 2
Hebrews 12
James 1
1 Peter 2
2 Peter 2
Jude 1
Revelation 64
Matthew 20
Mark 6
Luke 25
John 3
Acts 21
Romans 1
1 Corinthians 4
2 Corinthians 2
Galatians 3
Colossians 1
2 Thessalonians 1
1 Timothy 2
Hebrews 13
James 1
1 Peter 2
2 Peter 2
Jude 1
Revelation 67
BYZ TIS TR
N-APM 20
N-ASM 24
N-DPM 9
N-DSM 9
N-GPM 31
N-GSM 14
N-NPM 23
N-NSM 58
N-APM 19
N-ASM 22
N-DPM 9
N-DSM 9
N-GPM 31
N-GSM 14
N-NPM 23
N-NSM 46
V-AAI-3P 1
N-APM 20
N-ASM 22
N-DPM 9
N-DSM 9
N-GPM 31
N-GSM 15
N-NPM 23
N-NSM 57
NA WH
N-APM 18
N-ASM 22
N-DPM 9
N-DSM 9
N-GPM 31
N-GSM 14
N-NPM 23
N-NSM 45
T-APM 1
N-APM 20
N-ASM 22
N-DPM 9
N-DSM 9
N-GPM 32
N-GSM 14
N-NPM 24
N-NSM 48


Liddell-Scott-Jones Definitions

ἄγγελος, ὁ, ἡ,

1. messenger, envoy, Il. 2.26, etc.; δι' ἀγγέλων ὁμιλέειν τινί Hdt. 5.92. ζ, cf. SIG 229.25 (Erythrae): prov., Ἀράβιος ἄ., of a loquacious person, Men. 32.

2. generally, one that announces or tells, e.g. of birds of augury, Il. 24.292, 296; Μουσῶν ἄγγελος, of a poet, Thgn. 769; ἄγγελε ἔαρος.. χελιδοῖ Simon. 74; ἄ. ἄφθογγος, of a beacon, Thgn. 549; of the nightingale, ὄρνις.. Διὸς ἄ. S. El. 149: c. gen. rei, ἄ. κακῶν ἐμῶν Id. Ant. 277; ἄγγελον γλῶσσαν λόγων E. Supp. 203; αἴσθησις ἡμῖν ἄ. Plot. 5.3.3; neut. pl., ἄγγελα νίκης Nonn. D. 34.226.

3. angel, LXX Genesis 28:12, al., Matthew 1:24, al., Ph. 2.604, etc.

4. in later philos., semi-divine being, ἡλιακοὶ ἄ. Jul. Or. 4.141b, cf. Iamb. Myst. 2.6, Procl. in R. 2.243 K.; ἄ. καὶ ἀρχάγγελοι Theol.Ar. 43.10, cf. Dam. Pr. 183, al.: also in mystical and magical writings, Herm. ap. Stob. 1.49.45, PMag.Lond. 46.121, etc.

II title of Artemis at Syracuse, Hsch.

Thayer's Expanded Definition

ἄγγελος, , ,

1. a messenger, envoy, one who is sent: Matthew 11:10; Luke 7:24, 27; Luke 9:52; Mark 1:2; James 2:25. (From Homer down.)

2. In the Scriptures, both of the Old Testament and of the New Testament, one of that host of heavenly spirits that, according alike to Jewish and Christian opinion, wait upon the monarch of the universe, and are sent by him to earth, now to execute his purposes (Matthew 4:6, 11; Matthew 28:2; Mark 1:13; Luke 16:22; Luke 22:43 (L brackets WH reject the passage); Acts 7:35; ; Galatians 3:19, cf. Hebrews 1:14), now to make them known to men (Luke 1:11, 26; Luke 2:9ff; Acts 10:3; Acts 27:23; Matthew 1:20; Matthew 2:13; Matthew 28:5; John 20:12f); hence, the frequent expressions ἄγγελος (angel, messenger of God, מַלְאָך) and ἄγγελοι κυρίου or ἄγγελοι τοῦ Θεοῦ. They are subject not only to God but also to Christ (Hebrews 1:4ff; 1 Peter 3:22, cf. Ephesians 1:21; Galatians 4:14), who is described as hereafter to return to judgment surrounded by a multitude of them as servants and attendants: Matthew 13:41, 49; Matthew 16:27; Matthew 24:31; Matthew 25:31; 2 Thessalonians 1:7, cf. Jude 1:14. Single angels have the charge of separate elements; as fire, Revelation 14:18; waters, Revelation 16:5, cf. Revelation 7:1; John 5:4 (R L). Respecting the ἄγγελος τῆς ἀβύσσου, Revelation 9:11, see Ἀβαδδών,

3. Guardian angels of individuals are mentioned in Matthew 18:10; Acts 12:15. 'The angels of the churches' in Revelation 1:20; Revelation 2:1, 8, 12, 18; Revelation 3:1, 7, 14 are not their presbyters or bishops, but heavenly spirits who exercise such a superintendence and guardianship over them that whatever in their assemblies is worthy of praise or of censure is counted to the praise or the blame of their angels also, as though the latter infused their spirit into the assemblies; cf. DeWette, Düsterdieck (Alford) on Revelation 1:20, and Lücke, Einl. in d. Offenb. d. Johan. ii., p. 429f, edition 2; (Lightfoot on Philip., p. 199f). διά τούς ἀγγέλους that she may show reverence for the anqels, invisibly present in the religious assemblies of Christians, and not displease them, 1 Corinthians 11:10. ὤφθη ἀγγέλοις in 1 Timothy 3:16 is probably to be explained neither of angels to whom Christ exhibited himself in heaven, nor of demons triumphed over by him in the nether world, but of the apostles, his messengers, to whom he appeared after his resurrection. This appellation, which is certainly extraordinary, is easily understood from the nature of the hymn from which the passage ἐφανερώθη ... ἐν δόξῃ seems to have been taken; cf. Winer's Grammar, 639f (594) (for other interpretations see Ellicott, at the passage). In John 1:51 (52) angels are employed, by a beautiful image borrowed from Genesis 28:12, to represent the divine power that will aid Jesus in the discharge of his Messianic office, and the signal proofs to appear in his history of a divine superintendence. Certain of the angels have proved faithless to the trust committed to them by God, and have given themselves up to sin, Jude 1:6; 2 Peter 2:4 (Enoch c. vi. etc., cf. Genesis 6:2), and now obey the devil, Matthew 25:41; Revelation 12:7, cf. 1 Corinthians 6:3 (yet on this last passage cf. Meyer; he and others maintain that ἄγγελοι without an epithet or limitation never in the N. T. signifies other than good angels). Hence, ἄγγελος Σατᾶν is tropically used in 2 Corinthians 12:7 to denote a grievous bodily malady sent by Satan. See δαίμων; (Sophocles' Lexicon, under the word ἄγγελος; and for the literature on the whole subject B. D. American edition under the word Angels — and to the references there given add G. L. Hahn, Theol. des N. T., i., pp. 260-384; Delitzsch in Riehm under the word Engel; Kübel in Herzog edition 2, ibid.).

STRONGS NT 32b: ἄγγος ἄγγος, (εος, τό (plural ἄγγη), equivalent to ἀγγεῖον, which see: Matthew 13:48 T Tr WH. (From Homer down; (cf. Rutherford, New Phryn., p. 23).)

Thayer's Expanded Greek Definition, Electronic Database.
Copyright © 2002, 2003, 2006, 2011 by Biblesoft, Inc.
All rights rserved. Used by permission. BibleSoft.com
Abbott-Smith Manual Greek Lexicon of the New Testament

ἄγγελος , -ον , ό ,

[in LXX chiefly for H4397;]

1. a messenger, one sent: Matthew 11:10, James 2:20.

2. As in LXX, in the special sense of angel, a spiritual, heavenly being, attendant upon God and employed as his messenger to men, to make known his purposes, as Luke 1:11, or to execute them, as Matthew 4:6. The . in Revelation 1:20 Revelation 2:1, al., is variously understood as

(1) a messenger or delegate,

(2) a bishop or ruler,

(3) a guardian angel,

(4) the prevailing spirit of each church, i.e. the Church itself. (Cf. Swete, Ap., in l; DB, iv, 991; Thayer, s.v.; Cremer, 18; MM, VGT, s.v.)

ἀγγέλλω

(ἄγγελος ),

[in LXX for נגד hi.;]

to announce, report: John 4:51 (WH R omit), John 20:18 (ΜΜ , VGT, s.v.).†


Abbott-Smith Manual Greek Lexicon of the New Testament.
Copyright © 1922 by G. Abbott-Smith, D.D., D.C.L.. T & T Clarke, London.
Vocabulary of the Greek NT

In Syll 512.71, a dialect inscr. of ii/B.C. from Calymna, ἄγγελοι are envoys whose names are given. The word is used in the sense of ";intermediary"; (cf. Galatians 3:19) in Syll 122.25 (iv/B.C.) ὀμόσαι δ ]ι᾽ ἀγγέλων. For the presumably Christian ";angel"; inscriptions from Thera see Deissmann LAE, p. 279 with accompanying facsimile, and the paper ";It is his Angel"; (J. H. M.) in JTS 1902, p. 519 f. Add (from Crönert) IG XII. iii. 933. In Archiv iii. p. 445, No. 67, is published a Greek inscription from Assouan of the time of M. Aurelius, which begins—Μεγάλῃ τύχῃ τοῦ [θε ]ο ̣[. . . τ ]ῶν ἀνγέλων τῆς [ ]ε ̣ρεί [ας ] : cf. also p. 451 No. 94 (time of Diocletian), Ὑπὲρ εὐχῆς τῶν ἀνγέλων Ἐμεσηνοὶ ἀνέθηκαν κτλ. Οἱ ἄγγελοι θεοῦ, as in 1 Timothy 5:21, occurs in the extremely interesting Jewish inscription Syll 816.10 κύριε ὁ πάντα ἐ [φ ]ορῶν καὶ οἱ ἄνγελοι θεοῦ. Dittenberger assigns it to i/A.D. and yet apparently prefers to regard it as Christian : there does not, however, seem to be anything distinctive of Christianity—it is a Jewish prayer for vengeance upon unknown murderers : see Deissmann LAE, p. 423 ff. It is interesting to observe that the special meaning ";angel"; is apparently a reversion to the oldest signification, for in Homer the ἄγγελος is often a messenger of the gods. The two branches of the Aryan language-group diverge here. In Vedic Indian the An̄girasaḥ̯are ";higher beings intermediate between gods and men,"; as Macdonell rather tentatively concludes (Vedic Mythology, 143). In Persian angara (?—see on ἀγγαρεύω) is a human messenger. Perhaps both meanings coexisted in the corner of the Indo-Germanic area to which the word is restricted. See also Hatzidakis on ἄγγελος in Sitz. Ber. d. Wien. Akad. 1913, 2.

The Vocabulary of the Greek New Testament.
Copyright © 1914, 1929, 1930 by James Hope Moulton and George Milligan. Hodder and Stoughton, London.
Derivative Copyright © 2015 by Allan Loder.
List of Word Forms
αγγελοι αγγελοί άγγελοι άγγελοί ἄγγελοι ἄγγελοί αγγελοις αγγέλοις ἀγγέλοις αγγελον άγγελον άγγελόν ἄγγελον ἄγγελόν αγγελος άγγελος άγγελός ἄγγελος ἄγγελός αγγελου αγγέλου ἀγγέλου αγγελους αγγέλους ἀγγέλους αγγελω αγγέλω ἀγγέλῳ αγγελων αγγελών αγγέλων ἀγγέλων άγγος angelo angelō angeloi angéloi angélōi ángeloi ángeloí angelois angélois angelon angelōn angélon angélōn ángelon ángelón angelos ángelos ángelós angelou angélou angelous angélous
Lectionary Calendar
Wednesday, October 16th, 2019
the Week of Proper 23 / Ordinary 28
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