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Bible Lexicons

Old / New Testament Greek Lexical Dictionary

Entry for Strong's #4475 - ῥάπισμα

Transliteration
rhápisma
Phonetics
hrap'-is-mah  
Word Origin
from (4474)
Parts of Speech
Noun Neuter
TDNT
None
Word Definition [ Thayer | Strong | Mounce ]
Thayer's Definition
  1. a blow with a rod or staff or a scourge
  2. a blow with the flat of the hand, a slap in the face, box the ear
Hebrew Equivalent Words:
Strong #: 4803 ‑ מָרַט (maw‑rat');  
Frequency Lists  [ Book | Word | Parsing ]
Verse Results
KJV (3) NAS (3) HCS (3)
Mark 1
John 2
Mark 1
John 2
Mark 1
John 2
BYZ TIS TR
N-APN 1
N-ASN 1
N-DPN 1
N-APN 1
N-ASN 1
N-DPN 1
N-APN 1
N-ASN 1
N-DPN 1
NA WH
N-APN 1
N-ASN 1
N-DPN 1
N-APN 1
N-ASN 1
N-DPN 1


Liddell-Scott-Jones Definitions

ῥάπ-ισμα

[ ], ατος, τό,

stroke, ἀνθράκων ῥαπίσμασι (Abresch ῥιπ- ) Antiph. 217.21 .

2. slap on the face, Mark 14:65, Ev.John 18:22; in Lat. form rhapismata, Cod.Just. 8.48.6; ῥ. λαμβάνειν Luc. DMeretr. 8.2; ῥ. ἀμφὶ πρόσωπα AP 5.288 ( Agath. ).

3. weal, Arch.Pap. 3. 418.30 (vi A.D.) .

Thayer's Expanded Definition

ῤάπισμα, ῥαπισματος, τό (ῤαπίζω, which see);

1. a blow with a rod or a staff or a scourge (Antiphanes in Athen. 14, p. 623 b.; Anthol., Lucian).

2. a blow with the flat of the hand, a slap in the face, box on the car: βάλλειν τινα ῤαπίσμασιν (see βάλλω, 1), Mark 14:65; διδόναι τίνι ῤάπισμα, John 18:22; ῤαπίσματα, John 19:3 (but in all three examples R. V. marginal reading recognizes sense 1 (see references under the word ῤαπίζω)).

Thayer's Expanded Greek Definition, Electronic Database.
Copyright © 2002, 2003, 2006, 2011 by Biblesoft, Inc.
All rights rserved. Used by permission. BibleSoft.com
Abbott-Smith Manual Greek Lexicon of the New Testament

From G4474


Abbott-Smith Manual Greek Lexicon of the New Testament.
Copyright © 1922 by G. Abbott-Smith, D.D., D.C.L.. T & T Clarke, London.
Vocabulary of the Greek NT

the official Greek equivalent of Augustus = ";worthy to be reverenced or worshipped."; The title was bestowed on Octavian in B.C. 27, and was continued to his successors, e.g. Nero in Acts 25:21; Acts 25:25. Cf. P Oxy IV. 746.12 (A.D. 16), where a letter of recommendation is dated (ἔτους) γ ¯ Τιβερίου Καίσαρος Σεβαστοῦ Φαῶφι γ ¯, ";the 3rd year of Tiberius Caesar Augustus, Phaophi 3."; In BGU IV. 1074.2 (A.D. 275) the Emperor Aurelian announces, τὰ δὲ [υ ̣̔]πὸ το [ ] δ ̣[ὲ τ ]οῦ Σεβαστοῦ (viz. the Emperor Augustus) δ [εδ ]ομένα ὑμῖν νόμιμα καὶ φιλάνθ [ρ ]ωπα συντηρῶ. On the ἡμέραι Σεβασταί, held in honour of the Imperial family, see the note by GH ad P Oxy II. 288.5, and on the Σεβαστὸν νόμισμα ad ib. 264.8.

Following Usener (Bull. dell’ Inst. di Corrisp. Archeolog., 1874, p. 73 ff.), Lightfoot (Apostolic Fathers, Part II. 2 (1889), vol. i. p. 714) has pointed out that in Asia Minor and Egypt the title σεβαστή was applied to the first day of each month, probably ";as the monthly commemoration of the birthday of Augustus,"; and others would extend this usage to a day of the week, not a day of the month. Deissmann suggests that the early Christian designation ἡ κυριακὴ ἡμέρα may have been intended in part at least as a protest against the Imperial cult : see BS P. 218 f., LAE2 p. 358 ff., and EB 2816. Note further that F. H. Colson The Week (1926), p. 125 f., has shown, on the evidence of the papyri, that the σεβασταὶ ἡμέραι were not confined to any particular day of the week.

 

The Vocabulary of the Greek New Testament.
Copyright © 1914, 1929, 1930 by James Hope Moulton and George Milligan. Hodder and Stoughton, London.
Derivative Copyright © 2015 by Allan Loder.
List of Word Forms
έρραψαν ράξει ράξουσιν ράξω ραπισμα ράπισμα ῥάπισμα ραπισμασιν ραπίσμασιν ῥαπίσμασιν ραπισματα ραπίσματα ῥαπίσματα ραπτά ρασήμ ρασίμ ράσσω ραφιδευτά ραφιδευτού ράψαι rapisma rapismasin rapismata rhapisma rhápisma rhapismasin rhapísmasin rhapismata rhapísmata
Lectionary Calendar
Wednesday, April 24th, 2019
Wednesday in Easter Week
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