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Where ben many dremes, ben ful many vanytees, and wordis with out noumbre; but drede thou God.

Therfor this semyde good to me, that a man ete, and drynke, and vse gladnesse of his trauel, in which he trauelide vndir the sunne, in the noumbre of daies of his lijf, which God yaf to hym; and this is his part.

And to ech man, to whom God yaf richessis, and catel, and yaf power to hym to ete of tho, and to vse his part, and to be glad of his trauel; this is the yifte of God.

For he schal not bithenke miche on the daies of his lijf, for God ocupieth his herte with delicis.

A man is, to whom God yaf richessis, and catel, and onour; and no thing failith to his soule of alle thingis which he desirith; and God yyueth not power to hym, that he ete therof, but a straunge man shal deuoure it. This is vanyte, and a greet wretchidnesse.

Biholde thou the werkis of God, that no man may amende hym, whom God hath dispisid.

In a good day vse thou goodis, and bifore eschewe thou an yuel day; for God made so this dai as that dai, that a man fynde not iust playnyngis ayens hym.

It is good, that thou susteyne a iust man; but also withdrawe thou not thin hond from hym; for he that dredith God, is not necligent of ony thing.

And Y foond a womman bitterere than deth, which is the snare of hunteris, and hir herte is a net, and hir hondis ben boondis; he that plesith God schal ascape hir, but he that is a synnere, schal be takun of hir.

I foond this oonli, that God made a man riytful; and he medlide hym silf with questiouns with out noumbre. Who is siche as a wijs man? and who knowith the expownyng of a word?

I kepe the mouth of the kyng, and the comaundementis and sweryngis of God.

He that kepith the comaundement of God `in this lijf, schal not feele ony thing of yuel; the herte of a wijs man vndurstondith tyme and answer.

Netheles of that, that a synnere doith yuel an hundrid sithis, and is suffrid bi pacience, Y knew that good schal be to men dredynge God, that reuerensen his face.

Therfor Y preysid gladnesse, that no good was to a man vndur the sunne, no but to ete, and drynke, and to be ioiful; and that he schulde bere awei with hym silf oneli this of his trauel, in the daies of his lijf, whiche God yaf to hym vndur the sunne.

And Y vndurstood, that of alle the werkis of God, a man may fynde no resoun of tho thingis, that ben don vndur the sunne; and in as myche as he traueilith more to seke, bi so myche he schal fynde lesse; yhe, thouy a wijs man seith that he knowith, he schal not mow fynde.

I tretide alle these thingis in myn herte, to vndirstonde diligentli. Iust men, and wise men ben, and her werkis ben in the hond of God; and netheles a man noot, whether he is worthi of loue or of hatrede.

Therfor go thou, iust man, and ete thi breed in gladnesse, and drynke thi wiyn with ioie; for thi werkis plesen God.

As thou knowist not, which is the weye of the spirit, and bi what resoun boonys ben ioyned togidere in the wombe of a womman with childe, so thou knowist not the werkis of God, which is makere of alle thingis.

Therfor, thou yonge man, be glad in thi yongthe, and thin herte be in good in the daies of thi yongthe, and go thou in the weies of thin herte, and in the biholdyng of thin iyen; and wite thou, that for alle these thingis God shal brynge thee in to doom.

and dust turne ayen in to his erthe, wherof it was, and the spirit turne ayen to God, that yaf it.