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But the LORDE hurled a greate wynde in to the see, and there was a mightie tempest in the see: so that the shippe was in ioperdy of goinge in peces.

Then the maryners were afrayde, and cried euery man vnto his god: and the goodes that were in the shippe, they cast in to the see, to lighten it off them. But Ionas gat him vnder ye hatches, where he layed him downe and slombred.

Neuerthelesse, the men assayed with rowinge, to brynge the shippe to lode: but it wolde not be, because the see wrought so, & was so troublous agaynst them.

I thought that I had bene cast awaye out of thy sight: but I wil yet agayne loke towarde thy holy temple.

I wente downe to the botome of the hilles, & was barred in with earth for euer. But thou (o LORDE my God) hast brought vp my lyfe agayne out of corrupcion.

But I wil do the sacrifice with the voyce of thankesgeuynge, and wil paye that I haue vowed: for why? saluacion commeth of the LORDE.

but put on sack cloth both man and beest, and crye mightely vnto God: yee se that euery man turne fro his euell waye, and from the wickednesse, yt he hath in honde.

But vpo the nexte morow agaynst the springe of the daye, the LORDE ordened a worme, which smote the wylde vyne, so that it wethered awaye.

And all this shalbe for the wickednesse of Iacob, and the synnes of the house of Israel. But what is the wickednesse of Iacob? Is not Samaria? Which are the hye places of Iuda? Is not Ierusale?

The rebellious cite hopeth, that it shal not be so euell: but for all that, the plage shal come from the LORDE, euen in to the porte of Ierusalem.

but my people doth the contrary, therfore must I take parte agaynst them: for they take awaye both cote and cloke from the symple. Ye haue turned youre selues to fight,

But I will gather the indede (o Iacob) and dryue the remnaunt off Israel all together. I shall cary them one with another, as a flocke in the folde, and as the catell in their stalles, that they maye be disquieted of other men.

But ye hate the good, and loue the euell: ye plucke of mens skynnes, and the flesh from their bones:

Now the tyme shall come, that when they call vnto the LORDE, he shall not heare them, but hyde his face from them: because that thorow their owne ymaginacios, they haue dealte so wickedly.

And as concernynge the prophetes that disceaue my people, thus the LORDE sayeth agaynst them: When they haue eny thinge to byte vpon, then they preach that all shalbe well: but yf a man put not some thinge in to their mouthes, they preach of warre agaynst him.

But in the latter dayes it wil come to passe, that the hill off the LORDES house shalbe set vp hyer the eny moutaynes or hilles: Yee the people shall preese vnto it,

but euery man shal syt vnder his vinyarde and vnder his fyge tre, and no man to fraye him awaye: for the mouth off ye LORDE of hoostes hath spoken it.

But they knowe not the thoughtes off the LORDE, they vnderstonde not his councell, that shall gather them together as the sheeues in the barne.

Thou shalt eate, & not haue ynough: yee thou shalt bringe thy self downe. Thou shalt fle, but not escape: ad those yt thou woldest saue, wil I delyuer to the swerde.

Thou shalt sowe, but not reape: thou shalt presse out olyues, but oyle shalt thou not haue, to anoynte thy self withall: thou shalt treade out swete must, but shalt drynke no wyne.