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But he said, I am not insane, most noble Festus; but speak forth the words of truth and soberness.

And Paul said, I would to God, that not only thou, but also all that hear me this day, were both almost, and altogether such as I am, except these bonds.

And said to them, Sirs, I perceive that this voyage will be with hurt and much damage, not only of the lading and ship, but also of our lives.

But not long after there arose against it a tempestuous wind, called Euroclydon.

But after long abstinence, Paul stood forth in the midst of them, and said, Sirs, ye should have hearkened to me, and not have loosed from Crete, and to have gained this harm and loss.

And now I exhort you to be of good cheer: for there shall be no loss of life among you, but of the ship.

But we must be cast upon a certain isle.

And when it was day, they knew not the land: but they discovered a certain creek with a shore, into which they purposed, if it were possible, to thrust in the ship.

And falling into a place where two seas met, they ran the ship aground; and the forepart stuck fast, and remained immovable, but the hinder part was broken with the violence of the waves.

But the centurion, willing to save Paul, kept them from [their] purpose, and commanded that they who could swim, should cast [themselves] first [into the sea], and get to land:

Yet they looked when he would have swelled, or fallen down dead suddenly: but after they had looked a great while, and saw no harm come to him, they changed their minds, and said that he was a god.

And when we came to Rome, the centurion delivered the prisoners to the captain of the guard: but Paul was suffered to dwell by himself, with a soldier that kept him.

But when the Jews spoke against [it], I was constrained to appeal to Cesar; not that I had aught to accuse my nation of.

But we desire to hear from thee, what thou thinkest: for as concerning this sect, we know that every where it is spoken against.

Now I would not have you ignorant, brethren, that I have often purposed to come to you (but have been hitherto hindered) that I might have some fruit among you also, even as among other Gentiles.

Because that when they knew God, they glorified [him] not as God, neither were thankful, but became vain in their imaginations, and their foolish heart was darkened.

Who, knowing the judgment of God, that they who commit such things are worthy of death; not only do the same, but have pleasure in them that do them.

But we are sure that the judgment of God is according to truth, against them who commit such things.

But after thy hardness and impenitent heart, treasurest up to thyself wrath against the day of wrath, and revelation of the righteous judgment of God;

But to them that are contentious, and do not obey the truth, but obey unrighteousness; indignation and wrath: