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And thanne Y schal deme hym bi pestilence, and blood, and greet reyn, and bi greet stoonys; Y schal reyn fier and brymstoon on hym, and on his oost, and on many puplis that ben with hym.

and he ledde me in thidur. And lo! a man, whos licnesse was as the licnesse of bras, and a coorde of flex was in his hond, and a reed of mesure in his hond; forsothe he stood in the yate.

And in the dai of his entryng in to the seyntuarie, to the ynnere halle, that he mynystre to me in the seyntuarie, he schal offre for his synne, seith the Lord God.

And the firste thingis of alle firste gendrid thingis, and alle moiste sacrifices, of alle thingis that ben offrid, schulen be the prestis part; and ye schulen yyue the firste thingis of youre metis to the prest, that he leie vp blessyng to his hous.

and the sacrifice of ephi bi a wether; but in the lambren he schal offre the sacrifice which his hond schal yiue, and of oile the mesure hyn, bi ech ephi.

and ephi bi a calf. Also he schal make the sacrifice ephi bi a wether; but of lambren as his hond fyndith, and of oile the mesure hyn, bi ech ephi.

And in feiris and in solempnytees, the sacrifice of ephi schal be bi a calf, and ephi bi a wether; in lambren schal be sacrifice as his hond fyndith, and of oile the mesure hyn, bi ech ephi.

Forsothe whanne the prince makith a wilful brent sacrifice, ether wilful pesible sacrifice to the Lord, the yate that biholdith to the eest, schal be openyd to hym; and he schal make his brent sacrifice, and hise pesible sacrifices, as it is wont to be doon in the dai of sabat; and he schal go out, and the yate schal be closid after that he yede out.

Forsothe if he yyueth a biquest of his eritage to oon of hise seruauntis, it schal be his `til to the yeer of remyssioun, and it schal turne ayen to the prince; forsothe the eritage of hym schal be to hise sones.

And the prince schal not take bi violence of the eritage of the puple, and of the possessioun of hem; but of his owne possessioun he schal yyue eritage to hise sones, that my puple be not scaterid, ech man fro his possessioun.

whanne the man that hadde a coord in his hond, yede out to the eest. And he mat a thousynde cubitis, and ledde me ouer thorou the water til to the heelis.

Forsothe ye schulen welde it, ech man euenli as his brother; on which Y reiside myn hond, that Y schulde yyue to youre fadris; and this lond schal falle to you in to possessioun.

And the Lord bitook in his hond Joachym, the kyng of Juda, and he took a part of the vessels of the hous of God; and he bar out tho in to the lond of Sennaar, in to the hous of his god, and he took the vessels in to the hous of tresour of his god.

And the kyng seide to Asphaneth, souereyn of his onest seruauntis and chast, that he schulde brynge yn of the sones of Israel, and of the kyngis seed, and the children of tirauntis, in whiche weren no wem,

Forsothe Danyel purposide in his herte, that he schulde not be defoulid of the boord of the kyng, nether of the wyn of his drink; and he preiede the souereyn of onest seruauntis and chast, that he schulde not be defoulid.

And ech word of wisdom and of vndurstondyng, which the king axide of hem, he foond in hem ten fold ouer alle false dyuynouris and astronomyens, that weren in al his rewme.

In the secounde yeer of the rewme of Nabugodonosor, Nabugodonosor siy a dreem; and his spirit was aferd, and his dreem fledde awei fro hym.

And he entride in to his hous, and schewide the nede to Ananye, and to Misael, and Asarie,

Forsothe in the daies of tho rewmes, God of heuene shal reise a rewme, that schal not be distried with outen ende, and his rewme schal not be youun to another puple; it schal make lesse, and schal waste alle these rewmes, and it schal stonde with outen ende,

Thanne king Nabugodonosor felle doun on his face, and worschipide Danyel, and comaundide sacrifices and encense to be brouyt, that tho schulden be sacrifised to hym.