Study Desk

God hath raysed vp the LORDE, and shal rayse vs vp also by his power.

Knowe ye not that youre bodies are the mebres of Christ? Shal I now take the membres of Christ, and make them the membres of an harlot? God forbyd.

Or knowe ye not that youre body is the temple of the holy goost? Whom ye haue of God, and are not youre awne?

For ye are dearly boughte. Prayse ye God therfore in yor body & in yor sprete, which are Gods.

Howbeit I wolde rather yt all me were as I am. Neuertheles euery one hath his proper gifte of God: one thus, another so.

But yf the vnbeleuynge departe, let him departe. A brother or a sister is not boude in soch cases, but God hath called vs in peace.

But euen as God hath distributed vnto euery one and as the LORDE hath called euery man, so let him walke: and so orden I in all congregacions.

Circumcision is nothinge, and vncircumcision is nothinge, but the kepynge of the commaundementes of God.

Brethren let euery one wherin he is called, therin abyde with God.

But she is happier yf she so abyde after my iudgment. I thinke verely that I also haue the sprete of God.

But yf eny man loue God, the same is knowne of him.

So are we sure now cocernynge the meates offred vnto Idols, that an Idoll is nothinge in the worlde, and that there is none other God but one.

yet haue we but one God, euen the father, of who are all thinges, and we in him & one LORDE Iesus Christ, by who are all thinges, and we by him.

Neuertheles meate furthureth not vs vnto God. Yf we eate, we shal not therfore be the better: yf we eate not, we shal not therfore be the lesse.

For it is wrytten in the lawe off Moses: Thou shalt not mosell the mouth of the oxe that treadeth out the corne. Doth God take thought for the oxen?

Vnto them that are without lawe, I am become as though I were without lawe (where as yet I am not without the lawe of God, but am in ye lawe of Christ) to wynne the that are without lawe.

Neuertheles in many of them had God no delyte, for they were smytten downe in the wyldernesse.

There hath yet no teptacion ouertaken you, but soch as foloweth the nature of man. Neuertheles God is faithfull, which shal not suffre you to be tempted aboue youre strength, but shal in the myddes of ye temptacion make a waye to come out, that ye maye beare it.

Nay. But this I saye, that loke what the Heythen offre, that offre they vnto deuels, and not vnto God. Now wolde I not that ye shulde be in the fellishippe of deuels.

Therfore whether ye eate or drynke, or what so euer ye do, do all to ye prayse of God.