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and seide to al the puple, The Lord of oostis, God of Israel, seith these thingis, Lo! Y schal bringe in on this citee, and on alle the citees therof, alle the yuelis whiche Y spak ayens it; for thei maden hard her nol, that thei herden not my wordis.

For the Lord seith these thingis, Lo! Y schal yyue thee and alle thi freendis in to drede, and thei schulen falle doun bi the swerd of her enemyes; and thin iyen schulen se; and Y schal yyue al Juda in the hond of the king of Babiloyne, and he schal lede hem ouer in to Babiloyne, and he schal smyte hem bi swerd.

Alle men bymowen me, for now a while ago Y speke criynge wickidnesse, and Y criede distriynge. And the word of the Lord is maad to me in to schenschip, and in to scorn al dai.

For Y herde dispisyngis of many men, and drede in cumpas, Pursue ye, and pursue we hym, of alle men that weren pesible to me, and kepynge my side; if in ony maner he be disseyued, and we haue the maistrie ayens hym, and gete veniaunce of hym.

Forsothe the Lord as a stronge werriour is with me, therfor thei that pursuen me schulen falle, and schulen be sijk; and thei schulen be schent greetli, for thei vndurstoden not euerlastynge schenschip, that schal neuere be don awei.

And thou, Lord of oostis, the preuere of a iust man, which seest the reynes and herte, Y biseche, se Y thi veniaunce of hem; for Y haue schewid my cause to thee.

Synge ye to the Lord, herie ye the Lord, for he delyueride the soule of a pore man fro the hond of yuel men.

Axe thou the Lord for vs, for Nabugodonosor, the kyng of Babiloyne, fiytith ayens vs; if in hap the Lord do with vs bi alle hise merueilis, and he go awei fro vs.

For Y haue set my face on this citee in to yuel, and not in to good, seith the Lord; it schal be youun in the hond of the king of Babiloyne, and he schal brenne it with fier.

The Lord seith these thingis, Deme ye eerli doom, and delyuere ye hym that is oppressid bi violence fro the hond of the fals chalenger; lest perauenture myn indignacioun go out as fier, and be kyndlid, and noon be that quenche, for the malice of youre studies.

For if ye doynge don this word, kyngis of the kyn of Dauid sittynge on his trone schulen entre bi the yatis of this hous, and schulen stie on charis and horsis, thei, and the seruauntis, and the puple of hem.

For the Lord seith these thingis on the hous of the kyng of Juda, Galaad, thou art to me the heed of the Liban; credence be not youun to me, if Y sette not thee a wildirnesse, citees vnhabitable.

And thei schulen answere, For thei forsoken the couenaunt of her Lord God, and worschipiden alien goddis, and serueden hem.

Nyle ye biwepe hym that is deed, nether weile ye on hym bi wepyng; biweile ye hym that goith out, for he schal no more turne ayen, nether he schal se the lond of his birthe.

For the Lord seith these thingis to Sellum, the sone of Josie, the kyng of Juda, that regnede for Josye, his fadir, He that yede out of this place, schal no more turne ayen hidur;

Whether thou schalt regne, for thou comparisonest thee to a cedre? whether thi fadir eet not, and drank, and dide doom and riytfulnesse thanne, whanne it was wel to hym?

He demyde the cause of a pore man, and nedi, in to his good; whether not therfor for he knew me? seith the Lord.

Stie thou on the Liban, and cry thou, and yyue thi vois in Basan, and cry to hem that passen forth, for alle thi louyeris ben al to-brokun.

Y spak to thee in thi plentee, and thou seidist, Y schal not here; this is thi weie fro thi yongthe, for thou herdist not my vois.

I lyue, seith the Lord, for thouy Jeconye, the sone of Joachym, kyng of Juda, were a ring in my riyt hond, fro thennus Y schal drawe awei hym.