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But vnto the Sonne he saith, O God, thy throne is for euer and euer: the scepter of thy kingdome is a scepter of righteousnes.

Thou hast loued righteousnes & hated iniquitie. Wherefore God, eue thy God, hath anointed thee wt the oyle of gladnes aboue thy felowes.

God bearing witnes thereto, both with signes and wonders, & with diuers miracles, and gifts of the holy Ghost, according to his owne wil?

And againe, I will put my trust in him. And againe, Beholde, here am I, and the children which God hath giuen me.

Wherefore in all things it behoued him to be made like vnto his brethren, that hee might be mercifull, and a faithfull hie Priest in things concerning God, that he might make reconciliation for the sinnes of the people.

For euery house is builded of some man, and he that hath built all things, is God.

Take heede, brethren, least at any time there be in any of you an euill heart, and vnfaithfull, to depart away from the liuing God.

For he spake in a certaine place of the seuenth day on this wise, And God did rest the seuenth day from all his workes.

There remaineth therefore a rest to the people of God.

For he that is entred into his rest, hath also ceased from his owne works, as God did from his.

For the worde of God is liuely, and mightie in operation, & sharper then any two edged sword, and entreth through, euen vnto the diuiding asunder of the soule and the spirit, and of the ioints, and the marow, and is a discerner of the thoughtes, and the intents of the heart.

Seeing then that wee haue a great hie Priest, which is entred into heauen, euen Iesus the Sonne of God, let vs holde fast our profession.

For euery hie Priest is taken from among men, and is ordeined for men, in things pertaining to God, that he may offer both giftes and sacrifices for sinnes,

And no man taketh this honor vnto him selfe, but he that is called of God, as was Aaron.

And is called of God an hie Priest after the order of Melchisedec.

For when as concerning ye time ye ought to be teachers, yet haue ye neede againe that we teach you what are the first principles of the worde of God: and are become such as haue neede of milke, and not of strong meate.

Therefore, leauing the doctrine of the beginning of Christ, let vs be led forward vnto perfection, not laying againe ye foundation of repetance fro dead workes, & of faith toward God,

And this will we doe if God permit.

And haue tasted of the good word of God, and of the powers of the world to come,

If they fal away, should be renued againe by repentance: seeing they crucifie againe to themselues the Sonne of God, & make a mocke of him.