Study Desk

How can a man make those his goddes, which are not able to be goddes?

Thus saieth the LORDE: Cursed be the man that putteth his trust in man, ad that taketh flesh for his arme: and he, whose herte departeth from ye LORDE.

O Blissed is the man, that putteth his trust in the LORDE, and whose hope the LORDE is himself.

For he shalbe as a tre, that is planted by the water syde: which spredeth out the rote vnto moystnesse, whom the heate can not harme, when it commeth, but his leaues are grene. And though there growe but litle frute because off drouth, yet is he not carefull, but he neuer leaueth of to bringe forth frute.

Euen I the LORDE ripe out the grounde off the hert, ad search the reynes and rewarde euery ma acordinge to his wayes, and acordinge to the frute off his councels.

The disceatfull maketh a nest, but bringeth forth no yonge: He commeth by riches, but not rightuously. In the myddest off his life must he leaue them behinde him, and at the last be founde a very foole.

Now when I came to the Potters house, I founde him makinge his worke vpon a whele.

The vessel that the Potter made off claye, brake amonge his hodes: So he beganne a new, and made a nother vessell, acordinge to his mynde.

Speake now therfore vnto whole Iuda, and to them that dwell at Ierusalem: Thus saieth the LORDE: Beholde, I am deuysinge a plage for you, and am takinge a thinge in honde agaynst you. Therfore, let euery man turne from his euell waye, take vpon you the thinge that is good, and do right.

But they saye: No more of this, we will folowe oure owne ymaginacions, and do euery ma acordinge to the wilfulnesse of his owne mynde.

Then sayde they: come, let vs ymagin somthinge agaynst this Ieremy. Yee this dyd euen the prestes, to whom ye lawe was commytted: the Senatours, yt were the wysest: and the prophetes, which wanted not ye worde off God. Come (sayde they) let vs cut out his tuge, and let vs not regarde his wordes.

Wherfore, I thought from hence forth, not to speake of him, ner to preach eny more in his name. But the worde off the LORDE was a very burnynge fyre in my hert and in my bones, which when I wolde haue stopped, I might not.

For why, I herde so many derisios and blasphemies, yee euen of myne owne companyons, and off soch as were conuersaunte with me: which wente aboute, to make me afrayed sayenge: vpon him, let vs go vpon him, to feare him, and make him holde his tonge: yt we maye ouercome him, and be avenged off him.

Axe councell at the LORDE (we praye the) of oure behalfe, for Nabuchodonosor the kinge off Babilon besegeth vs, yff the LORDE (peraduenture) will deale with vs, acordinge to his maruelous power, and take him from vs.

And after this (saieth the LORDE) I shall delyuer Sedechias the kinge of Iuda, & his seruauntes, his people (and soch as are escaped in the cite, from the pestilence, swearde, and honger) into the power of Nabuchodonosor kinge of Babilon: yee in to the hodes of their enemies, in to the hodes of those yt folowe vpon their lyues, which shall smyte them with ye swerde: they shal not pite the, they shal not spare them, they shall haue no mercy vpon them.

Who so abydeth in this cite, shal perish: ether wt the swearde, with honger, or with pestilece. But who so goeth out to holde on ye Caldees parte, yt besege it, he shal saue his life, and shall wynne his soule for a pray.

I will prepare a destroyer with his weapes for the, to hew downe thy special Cedre trees, and to cast them in the fyre.

Mourne not ouer the deed, and be not wo for them, but be sory for him that departeth awaye: for he commeth not agayne, ad seeth his natyue countre no more.

For thus saieth the LORDE, as touchinge Sellum the sonne of Iosias kinge of Iuda, which reygned after his father, and is caried out off this place: He shal neuer come hither agayne,

Wo worth him, that buyldeth his house with vnrightuousnes, ad his perlers with the good, that he hath gotten by violence: which neuer recompenseth his neghburs laboure, ner payeth him his hyre.