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For she sayde in her silfe: yf I maye touche but euen his vesture only, I shalbe safe.

But they departed, & spred abroade his name through out all the londe.

And he called his xii. disciples vnto hym, & gaue them power ouer vncleane spretes, to cast them out, & to heale all maner of sicknesses, and all maner of deseases.

The names of the xii. Apostels are these: The fyrst, Simon called Peter: & Andrew his brother.Iames the sonne of Zebede, and Ihon his brother.

nor yet scrip towardes your iorney: nether two cotes, nether shues, nor yet a staffe. For the workman is worthy of his meate.

It is ynough for the disciple, to be as his master, and the seruaunt as his LORDE. Yf they haue called the good ma of the house Beelzebub, how moch more shal they call them of his housholde so?

For I am come to set a ma at variaunce ageynst his father, and the doughter ageynst hir mother, & the doughter in lawe ageynst her mother in lawe:

and a mans foes shalbe they of his owne housholde.

And he yt taketh not his crosse and foloweth me, is not mete for me.

Who so fyndeth his life, shal lose it: and he that loseth his life for my sake, shal fynde it.

And who soeuer geueth vnto one of the least of these a cupp of colde water onely to drinke, in ye name of a disciple, verely I saie vnto you: he shal not lose his rewarde.

And it came to passe, wha Iesus had made an ende of comaundinge his twolue disciples, he departed thence. to teach and to preach in their cities.

Whan Ihon beinge in preson herde of the workes of Christ, he sent two of his disciples,

Then beganne he to vpbrade the cities, in the which most of his miracles were done, because they amended not.

At the same tyme wete Iesus thorow the corne vpon the Sabbath, and his disciples were hongrie, and beganne to plucke of the eares of the corne, and to eate.

and beholde, there was a ma which had his hade dryed vp. And they axed him, sayenge: Is it laufull to heale, vpon the Sabbath? because they might accuse him.

He shal not stryue, ner crye, nether shal eny man heare his voyce in the stretes.

And in his name shal the Heithen trust.

So yf one Sathan cast out another, the is he at variaunce within him self: how maye then his kyngdome endure?

Or how ca a man entre in to a stronge mans house, and violently take awaye his goodes, excepte he first bynde the stronge ma, & the spoyle his house?