Study Desk

But if any man shall say to you, This is offered in sacrifice to idols, eat not for his sake that showed it, and for conscience' sake: for the earth [is] the Lord's, and its fullness:

Every man praying or prophesying, having [his] head covered, dishonoreth his head.

For a man indeed ought not to cover [his] head, forasmuch as he is the image and glory of God: but the woman is the glory of the man.

For in eating every one taketh before [another] his own supper: and one is hungry, and another is drunken.

And thus are the secrets of his heart made manifest; and so falling down on [his] face, he will worship God, and report that God is in you in truth.

If [any thing] is revealed to another that sitteth by, let the first hold his peace.

But by the grace of God I am what I am: and his grace which [was bestowed] upon me, was not in vain; but I labored more abundantly than they all: yet not I, but the grace of God which was with me.

But every man in his own order: Christ the first-fruits; afterward they that are Christ's at his coming.

For he must reign, till he hath put all enemies under his feet.

For he hath put all things under his feet. But when he saith, all things are put under [him], [it is] manifest that he is excepted who did put all things under him.

As concerning [our] brother Apollos, I greatly desired him to come to you with the brethren: but his will was not at all to come at this time; but he will come when he shall have convenient time.

Lest Satan should get an advantage of us: for we are not ignorant of his devices.

Now thanks [be] to God, who always causeth us to triumph in Christ, and maketh manifest the savor of his knowledge by us in every place.

But if the ministration of death, written [and] engraven on stones, was glorious, so that the children of Israel could not steadfastly behold the face of Moses for the glory of his countenance; which [glory] was to be done away;

And not as Moses, [who] put a vail over his face, that the children of Israel could not steadfastly look to the end of that which is abolished:

For we must all appear before the judgment-seat of Christ; that every one may receive the things [done] in [his] body, according to what he hath done, whether good or bad.

And not by his coming only, but by the consolation with which he was comforted in you, when he told us your earnest desire, your mourning, your fervent mind towards me; so that I rejoiced the more.

Wherefore, though I wrote to you, [I did it] not for his cause that had done the wrong, nor for his cause that suffered wrong, but that our care for you in the sight of God might appear to you.

Therefore we were comforted in your comfort: and exceedingly the more we rejoiced for the joy of Titus, because his spirit was refreshed by you all.

And his tender affection is more abundant towards you, whilst he remembereth the obedience of you all, how with fear and trembling ye received him.