Study Desk

but he that ioyneth not his virgin in mariage, doth beter.

For yf eny man se the (which hast knowlege) syt at the table in the Idols house, shal not his conscience whyle it is weake, be occasioned to eate of the Idoll offeringes?

Who goeth a warfare at eny tyme vpon his awne wages? Who planteth a vynyarde, and eateth not of the frute therof? Who fedeth a flocke, and eateth not of the mylke of the flocke?

Or sayeth he it not alltogether for oure sakes? For no doute it is wrytte for oure sakes. For he that eareth, shulde eare vpon hope: and he yt throssheth, shulde trosshe vpon hope, yt he mighte be partaker of his hope.

Let noman seke his awne profit, but let euery man seke anothers welth.

But yf eny man saye vnto you: This is offred vnto Idols, the eate not of it, for his sake that shewed it, and for hurtinge of conscience. (The earth is the LORDES and all that therin is.)

Euery man that prayeth or prophecieth, and hath eny thinge on his heade, shameth his heade.

Neuertheles the man oughte not to couer his heade, for so moch as he is the ymage and glory of God: but the woma is the glory of the man.

Now whan ye come together, the LORDES supper can not be kepte. For whan it shulde be kepte, euery ma taketh his awne supper afore.

For he that eateth and drynketh vnworthely, eateth & drynketh his awne damnacion, because he maketh no differece of the LORDES body.

and so shulde the secrete of his hert be opened, and so shulde he fall downe vpon his face, worshippinge God, and knowleginge, that of a trueth God is in you.

But yf eny reuelacion be made vnto another that sytteth, then let the first holde his peace.

But by the grace of God I am that I am. And his grace in me hath not bene vayne, but I haue laboured more then they all: howbeit not I but the grace of God which is wt me.

but euery one in his order. The first is Christ, then they that beloge vnto Christ, whan he commeth.

For he must raygne, tyll he haue put all his enemies vnder his fete.

for he hath put all thinges vnder his fete. But wha he sayeth, that all thinges are put vnder him, it is manifest that he is excepted, which put all thinges vnder him.

But God geueth it a body as he wil, and vnto euery one of ye sedes his owne body.

As for brother Apollo, be ye sure, that I greatly desyred him to come vnto you with the brethre. And his mynde was not at all to come at this tyme,but he wyl come wha he hath oportunyte.

lest we shulde be preuented of Sathan. For his thoughtes are not vnknowne vnto vs.

Yet thankes be vnto God, which all waye geueth vs the victory in Christ, and openeth ye fauoure of his knowlege by vs in euery place.