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But and if shee depart, let her remaine vnmaried, or be reconciled vnto her husband, & let not the husband put away his wife.

Is any man called being circumcised? let him not gather his vncircumcision: is any called vncircumcised? let him not be circumcised.

But hee that is maried, careth for the things of the world, how he may please his wife.

But if any man thinke that it is vncomely for his virgine, if shee passe the flower of her age, and neede so require, let him do what he will, he sinneth not: let them be maried.

Neuerthelesse, hee that standeth firme in his heart, that hee hath no neede, but hath power ouer his owne will, and hath so decreed in his heart, that hee will keepe his virgine, hee doeth well.

Who goeth a warfare any time at his owne coste? who planteth a vineyarde, and eateth not of the fruit thereof? or who feedeth a flocke, and eateth not of the milke of the flocke?

Either saith hee it not altogether for our sakes? For our sakes no doubt it is written, that he which eareth, should eare in hope, & that he that thresheth in hope, should be partaker of his hope.

Let no man seeke his owne, but euery man anothers wealth.

Euery man praying or prophecying hauing any thing on his head, dishonoureth his head.

For a man ought not to couer his head: for as much as he is the image & glory of God: but the woman is the glory of the man.

For euery man when they should eate, taketh his owne supper afore, and one is hungry, and another is drunken.

For he that eateth and drinketh vnworthily, eateth and drinketh his owne damnation, because he discerneth not the Lords body.

But nowe hath God disposed the members euery one of them in the bodie at his owne pleasure.

And so are the secrets of his heart made manifest, and so he will fall downe on his face and worship God, and say plainely that God is in you in deede.

And if any thing be reueiled to another that sitteth by, let the first holde his peace.

But by the grace of God, I am that I am: and his grace which is in me, was not in vaine: but I laboured more aboundantly then they all: yet not I, but the grace of God which is with me.

But euery man in his owne order: the first fruites is Christ, afterward, they that are of Christ, at his comming shall rise againe.

For he must reigne till hee hath put all his enemies vnder his feete.

For he hath put downe all things vnder his feete. (And when he saith that all things are subdued to him, it is manifest that he is excepted, which did put downe all things vnder him.)

But God giueth it a body at his pleasure, euen to euery seede his owne body,