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But if any man thinke that he behaueth himselfe vncomely toward his virgin, if she passe the floure of her age, and neede so require, let him doe what hee will, hee sinneth not: let them marry.

Neuerthelesse, hee that standeth stedfast in his heart, hauing no necessitie, but hath power ouer his owne will, and hath so decreed in his heart that he will keepe his virgin, doeth well.

Who goeth a warfare any time at his owne charges? who planteth a vineyard, and eateth not of the fruite thereof? or who feedeth a flocke, and eateth not of the milke of the flocke?

Or saith hee it altogether for our sakes? for our sakes, no doubt, this is written: that hee that ploweth, should plow in hope: and that hee that thresheth in hope, should bee partaker of his hope.

Let no man seeke his owne: but euery man anothers wealth.

But if any man say vnto you, This is offered in sacrifice vnto idoles, eate not for his sake that shewed it, and for conscience sake. The earth is the Lords, and the fulnesse thereof.

Euery man praying or prophecying, hauing his head couered, dishonoureth his head.

For a man in deede ought not to couer his head, forasmuch as hee is the image and glory of God: but the woman is the glory of the man.

For in eating, euery one taketh before other, his owne supper: and one is hungry, and an other is drunken.

And thus are the secrets of his heart made manifest, and so falling downe on his face, hee will worship God, and report that God is in you of a trueth.

If any thing be reueiled to another that sitteth by, let the first hold his peace.

But by the grace of God I am what I am: and his grace which was bestowed vpon me, was not in vaine: But I laboured more abundantly then they all, yet not I, but the grace of God which was with me:

But euery man in his owne order. Christ the first fruits, afterward they that are Christs, at his comming.

For he must reigne, till hee hath put all enemies vnder his feete.

For he hath put all things vnder his feete; but when hee saith all things are put vnder him, it is manifest that he is excepted which did put all things vnder him.

But God giueth it a body as it hath pleased him, and to euery seed his owne body.

As touching our brother Apollos, I greatly desired him to come vnto you with ye brethren, but his wil was not at all to come at this time: but he wil come when hee shall haue conuenient time.

Lest Satan should get an aduantage of vs: for wee are not ignorant of his deuices.

Now thankes bee vnto God, which alwayes causeth vs to triumph in Christ, and maketh manifest the sauour of his knowledge by vs in euery place.

But if the ministration of death written, and ingrauen in stones, was glorious, so that the children of Israel could not stedfastly beholde the face of Moses, for the glory of his countenance, which glorie was to be done away: