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But that the dead arise, Musha also showeth; for he commemorateth at the bush, while he saith, The Lord the God of Abraham, and the God of Ishok, and the God of Jakub.

But he was not the God of the dead, but of the living: for they all live unto him.

for all those from what abounded to them have thrown into the house of the oblation of Aloha: but this from her penury all that she possessed hath she thrown in.

But he said to them, Beware lest you be seduced: for many will come in my name, and will say, I am the Meshicha; and the time hath drawn nigh: but go not you after them.

And when you hear of wars and commotions, fear not: for these are first to be; but not yet cometh the end.

But before all these, they will lay hands upon you, and persecute you, and deliver you up to the synagogues, and to the house of the bound. And they will bring you before kings and governors on account of my name.

But lay it up in your hearts that you may not be learned for the answer;

But your fathers, and your brethren, and your kinsfolk, and your friends will betray you, and some of you they shall put to death.

but in your perseverance you shall possess your souls.

But when you see Urishlem encompassed by an army, then know that its destruction hath drawn nigh.

But woe to those who are with child and to those who suckle in those days ! for there will be great distress in the land, and wrath upon this people.

28 But when these things begin to be, take courage, [fn] and lift up your heads, because your redemption hath drawn nigh.

Heaven and earth shall pass away, but my words shall not pass away.

But take heed to yourselves, that at any time your hearts be not heavy with excess and drunkenness, and the care of the world, and unawares shall come upon you that day.

BUT the feast of the Phatiree, which is called Petscha, drew on.

But Satana entered into Jihuda called Scarjuta, who was of the number of the twelve.

But they said to him, Where wilt thou that we prepare ?

But there was also a contention among them, who of them was the greatest.

But you, not so: yea, he who is great among you, let him be as the least; and he who is chief, as one who serveth.

For who is greatest, he who reclineth, or he who serveth ? Is not he who reclineth ? But I am among you as he who serveth.