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So then nether is he that planteth eny thinge nether he yt watreth: but god which gave the increace.

Accordynge to the grace of god geven vnto me as a wyse bylder have I layde the foundacio And another bylt thero But let every ma take hede how he bildeth apo.

If eny manes worke burne he shall suffre losse: but he shalbe safe him selfe: neverthelesse yet as it were thorow fyre.

With me is it but a very smal thinge that I shuld be iudged of you ether of (mans daye) No I iudge not myn awne selfe.

I write not these thinges to shame you: but as my beloved sonnes I warne you.

But I will come to you shortely yf God will: and will knowe not ye wordes of the which swell but ye power:

for ye kyngdome of God is not in wordes but in power.

Therfore let vs kepe holy daye not with olde leve nether with the leven of maliciousnes and wickednes: but with the swete breed of purenes and truth.

But now I write vnto you that ye company not togedder yf eny that is called a brother be a fornicator or coveteous or a worshipper of ymages ether a raylar ether a dronkard or an extorcionar: with him that is soche se that ye eate not.

but one brother goeth to lawe with another: and that vnder the vnbelevers?

And soche ware ye verely: but ye are wesshed: ye are sanctified: ye are iustified by the name of the Lorde Iesus and by the sprete of oure God.

All thinges are lawfull vnto me: but all thinges are not proffitable. I maye do all thinges: but I will be brought vnder no mans power.

Meates are ordeyned for the belly and the belly for meates: but God shall destroy bothe it and them. Let not the body be applied vnto fornicacion but vnto the Lorde and the Lorde vnto the body.

But he that is ioyned vnto the Lorde is one sprete.

Fle fornicacion. All synnes that a man dothe are with out ye body. But he yt is a fornicator synneth agaynst his awne body.

The wyfe hath not power over her awne body: but the husbande. And lykewyse the man hath not power over his awne body: but the wyfe

For I wolde that all men were as I my selfe am: but every man hath his proper gyfte of God one after this maner another after that.

But and yf they canot abstayne let them mary. For it is better to mary then to burne.

Vnto the maryed comaunde not I but the Lorde: that the wyfe separate not her selfe from the man.

For ye vnbelevynge husbande is sanctified by the wyfe: and the vnbelevynge wyfe is sanctified by the husbande. Or els were youre chyldren vnclene: but now are they pure.