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Euery man yt proveth masteryes abstaineth from all thinges. And they do it to obtayne a corruptible croune: but we to obtayne an vncorruptible croune:

but I tame my body and bringe it into subieccio lest after that I have preached to other I my silfe shuld be a castawaye.

But in many of them had god no delite. For they were overthrowen in the wildernes.

There hath none other temptacion taken you but soche as foloweth ye nature of ma. But God is faythfull which shall not suffer you to be tempted above youre strenght: but shall in the myddes of the temptacion make awaye to escape out.

Nay but I saye that those thinges which the gentyle offer they offer to devyls and not to god. And I wolde not that ye shuld have fellishippe with ye devils

Ether shall we provoke the lorde? Or are we stronger then he? All thynges are laufull vnto me but all thynges are not expedient.

All thynges are lawfull to me but all thinges edifye not.

Let no man seke his awne proffet: but let every man seke anothers welthe.

But and yf eny man saye vnto you: this is dedicate vnto ydols eate not of it for his sake that shewed it and for hurtynge of conscience.

Conscience I saye not thyne: but the coscieuce of that other. For why shuld my liberte be iudged of another manes conscience:

euen as I please all men in all thinges not sekynge myne awne proffet but the proffet of many that they myght be saved. Folowe me as I do Christ.

For the man is not of the woman but the woman of the ma.

Nether was the man created for ye womas sake: but the woma for the mannes sake

For as the woman is of the man eve so is the man by the woman: but all is of God.

This I warne you of and commende not that ye come to gedder: not after a better maner but after a worsse.

But when we are iudged of the lorde we are chastened because we shuld not be daned with the worlde.

Wherfore I declare vnto you that no man speakynge in the sprete of god defieth Iesus. Also no man can saye that Iesus is the lorde: but by the holy goost.

Ther are diversities of gyftes verely yet but one sprete.

And ther are differences of administracions and yet but one lorde.

And ther are divers maners of operacions and yet but one God which worketh all thinges that are wrought in all creatures.