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Forsothe after that thei camen to the corn floor of Nachor, Oza helde forth the hond to the arke of God, and helde it, for the oxun kikiden, and bowiden it.

And the Lord was wrooth bi indignacioun ayens Oza, and smoot hym on `the foli; and he was deed there bisidis the arke of God.

And it was teld to kyng Dauid, that the Lord hadde blessid Obethedom, and alle `thingis of hym, for the arke of God. And Dauid seide, Y schal go, and brynge the arke with blessyng in to myn hows. Therfor Dauid yede, and brouyte the arke of God fro the hows of Obethedom in to the citee of Dauid with ioye; and ther weren with Dauid seuen cumpanyes, and the slain sacrifice of a calff.

he seyde to Nathan the prophete, Seest thou not, that Y dwelle in an hows of cedre, and the arke of God is put in the myddis of skynnys?

Forsothe Dauid the kyng entride, and satt bifor the Lord, and seide, Who am Y, my Lord God, and what is myn hows, that thou brouytist me hidur to?

But also this is seyn litil in thi siyt, my Lord God; no but thou schuldist speke also of the hows of thi seruaunt in to long tyme. Forsothe this is the lawe of Adam, Lord God;

what therfor may Dauid adde yit, that he speke to thee? For thou, Lord God, knowist thi seruaunt; thou hast do alle these grete thingis,

Herfor, Lord God, thou art magnyfied, for noon is lijk thee, ne there is no God outakun thee, in alle thingis whiche we herden with oure eeris.

Sotheli what folk in erthe is as the puple of Israel, for which the Lord God yede, that he schulde ayenbie it to him in to a puple, and schulde sette to hym silf a name, and schulde do to it grete thingis, and orible on erthe, in castinge out therof the folk and `goddis therof fro the face of thi puple, which thou `ayen bouytist to thee fro Egipt?

And thou confermidist to thee thi puple Israel in to a puple euerlastynge, and thou, Lord, art maad in to God to hem.

Now therfor, Lord God, reise thou withouten ende the word that thou hast spoke on thi seruaunt and on his hows, and do as thou hast spoke;

and thy name be magnyfied til in to withouten ende, and be it seid, The Lord of oostis is God on Israel; and the hows of thi seruaunt Dauid schal be stablischid byfor the Lord;

for thou, Lord of oostis, God of Israel, hast maad reuelacioun to the eere of thi seruaunt, and seidist, Y schal bilde an hows to thee; therfor thi seruaunt foond his herte, that he schulde preie thee bi this preier.

Now therfor, Lord God, thou art veri God, and thi wordis schulen be trewe; for thou hast spoke these goodis to thi seruaunt;

therfor bigynne thou, and blesse the hows of thi seruaunt, that it be withouten ende bifor thee; for thou, Lord God, hast spoke these thingis, and bi thi blessyng the hows of thi seruaunt schal be blessid withouten ende.

And the kyng seide, Whether ony man lyueth of the hows of Saul, that Y do with hym the mercy of God? And Siba seide to the kyng, A sone of Jonathas lyueth, feble in the feet.

be thou a strong man, and fiyte we for oure puple, and for the citee of oure God; forsothe the Lord schal do that, that is good in his siyt.

And Vrie seide to Dauid, The arke of God, Israel and Juda dwellen in tentis, and my lord Joab, and the seruauntis of my lord dwellen on the face of erthe, and schal Y go in to myn hows, to ete and drynke, and slepe with my wijf? Bi thin helthe, and bi the helthe of thi soule, Y schal not do this thing.

Forsothe Nathan seide to Dauid, Thou art thilke man, that hast do this thing. The Lord God of Israel seith these thingis, Y anoyntide thee `in to kyng on Israel, and Y delyuerede thee fro the hond of Saul,

And sche seide, The kyng haue mynde on his Lord God, and the nexte men of blood to take veniaunce be not multiplied, and `thei schulen not sle my sone. And the kyng seide, The Lord lyueth, for noon of the heeris of thi sone schal falle on the erthe.