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The Lord lyueth, and my God is blessid; and the stronge God of myn helthe schal be enhaunsid.

God, that yyuest veniauncis to me; and hast cast doun puplis vndur me.

Forsothe these ben the laste wordis, whiche Dauid, the sone of Ysai, seide. The man seide, to whom it is ordeyned of Crist, of the God of Jacob, the noble salm makere of Israel;

Dauid seide, God of Israel spak to me, the stronge of Israel, the `iust Lord of men, `is Lord in the drede of God.

And myn hows is not so greet anentis God, that he schulde make with me euerlastynge couenaunt, stidefast and maad strong in alle thingis; for al myn helthe hangith of him, and al the wille `that is, al my desir, goith in to hym, and no thing is therof, that makith not fruyt.

And the strong veniaunce of the Lord addide to be wrooth ayens Israel [Note: of this that the Lord wolde punysche the puple, he suffride Dauyth to be reisid bi pride to the noumbring of the puple; wherfor the gloss of Gregre on this place seith thus, The dedis of gouernours ben disposid for the maneris of sugetis, that ofte for the yuel of the floc, the liyf yhe of a good schepparde trespassith, for Dauyth was preisid bi God witnesse, and he was blowun with the bolnyng of sudeyn pride, and synnede in noumbringe puple, and the puple resseyuede peyne; for the hertis of gouernours ben disposid, vp the meritis of the puplis. The synne of the puple for which it was punyschid, is not expressid in the text, but in the book of Ebreu questiouns it is seid, that this was herfor, for the puple ayen stood not Dauyth as it ouyte, in the dede of Vrie, but for this dede was priuy til it was al doon; the puple myyte not withstonde Dauyth in the synne to be lettid, and aftir that this synne cam in to the knowing of the puple, the puple ouyte not to punysche it, for the peyne was determynd thanne of God, as it is opin in xii. co. bi the wordis of Nathan, therfor it is seid betere, that the synne of the puple, was the rebelte therof ayenus Dauyth in suynge Siba, sone of Bothry, that was the worste man and ful of dissencioun, and Siba aloone was punyschid for this rebelte. ], and he stiride in hem Dauid, seiynge to Joab, Go thou, and noumbre thou Israel and Juda.

And Joab seide to the kyng, Thi Lord God encresse to this puple, `hou greet it is now, and eft multiplie he an hundrid fold in the siyt of my lord the kyng; but what wole my lord the kyng to hym silf in sich a thing?

Areuna yaf alle thingis [Note: that is, wolde yyue. ] to the king. And Areuna seide to the king, Thi Lord God reseyue thi vow.

To whom the king answeride, and seide, Not as thou wolt, but Y schal bie of thee for prijs, and Y schal not offre to `my Lord God brent sacrifices youun freli. Therfor Dauid bouyte the corn floor [Note: for vi. hundrid siclis of gold, in the firste book of Paralip. xxi. co. ], and `he bouyte oxis for fifti siclis of siluer.

And sche answeride, and seide, My lord the kyng, thou hast swore to thin handmaide bi thi Lord God, Salomon thy sone schal regne aftir me, and he schal sitte in my trone;

for as Y swore to thee bi the Lord God of Israel, and seide, Salomon, thi sone, schal regne after me, and he schal sitte on my trone for me, so Y schal do to dai.

And Banaie, sone of Joiada, answeride to the kyng, and seide, Amen, `that is, so be it, ether verili, ether feithfuli; so speke the Lord God of my lord the kyng.

and the seruauntis of the kyng entriden, and blessiden oure lord the kyng Dauid, and seiden, God make large the name of Salomon aboue thi name, and magnyfye his trone aboue thi trone. And kyng Dauid worschipide in his bed;

and ferthermore he spak these thingis, Blessid be the Lord God of Israel, that yaf to dai a sittere in my trone, while myn iyen seen.

And kepe thou the kepyngis and heestis of thi Lord God, that thou go in hise weies, and kepe hise cerymonyes, and hise heestis, and hise domes, and witnessyngis, as it is writun in the lawe of Moises; that thou vndurstonde alle thingis whiche thou doist, and whidur euer thou schalt turne thee.

Therfor kyng Salomon swoor bi the Lord, and seide, God do to me these thingis, and adde these thinges, for Adonie spak this word ayens his lijf.

Also the kyng seide to Abiathar, preest, Go thou in to Anatot, to thi feeld; and sotheli thou art a man of deeth, `that is, worthi the deeth, for conspiryng ayens me, and the ordynaunce of God, and of my fadir; but to dai Y schal not sle thee, for thou barist the arke of the Lord God bifor Dauid, my fadir, and thou suffridist trauele in alle thingis, in whiche my fadir trauelide.

And now, Lord God, thou hast maad thi seruaunt to regne for Dauid, my fadir; forsothe Y am a litil child, and not knowynge myn outgoynge and entryng.

Therfor al Israel herde the doom, which the kyng hadde demyd; and thei dredden the kyng, and sien, that the wisdom of God was in hym, to make doom.

Also God yaf to Salomon wisdom, and prudence ful myche, and largenesse of herte, as the soond which is in the brenke of the see.