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And thei maden solempnytee of tabernaclis, as it is writun, and brent sacrifice ech dai bi ordre, `bi the werk of the dai comaundid in his dai.

And thei sungen togidere in ympnes and knoulechyng to the Lord, For he is good, for his merci is with outen ende on Israel. And al the puple criede with greet cry, in preisynge the Lord, for the temple of the Lord was foundid.

Forsothe in the rewme of Assueris, he is Artaxersis, in the bigynnyng of his rewme, thei writiden accusing ayens the dwellers of Juda and of Jerusalem;

and go, and sette tho in the temple, which is in Jerusalem; and the hows of God be bildid in `his place.

and suffre ye, that thilke temple of God be maad of the duyk of Jewis, and of the eldre men of hem; and that thei bilde that hows of God in his place.

Therfor the sentence is set of me, that if ony man chaungith this comaundement, a tre be takun of his hows, and be reisid, and be he hangid therynne; sotheli his hows be forfetid.

Forsothe God, that makith his name to dwelle there, distrie alle rewmes and puple, that holdith forth her hond to impugne and destrie thilke hows of God, which is in Jerusalem. I Darius haue demyd the sentence, which Y wole be fillid diligentli.

and he was a swift writere in the lawe of Moises, which the Lord God of Israel yaf; and the kyng yaf to hym al his axyng, by the goode hoond of his Lord God on hym.

For in the firste dai of the firste monethe he bigan to stie fro Babiloyne, and in the firste dai of the fyuethe monethe he cam in to Jerusalem, bi the good hond of his God on hym. Forsothe

Esdras made redi his herte to enquere the lawe of the Lord, and to do, and teche in Israel the comaundement and doom.

And ech man, that doth not the lawe of thi God, and the lawe of the kyng diligentli, doom schal be of hym, ethir in to the deeth, ethir in to exilyng, ethir in to condempnyng of his catel, ethir certis in to prisoun. And Esdras, the writere, seide, Blissid be the Lord God of oure fadris,

which is in Jerusalem, and bowide his mercy in to me bifor the kyng, and hise counseleris, and bifore alle the myyti princes of the kyng. And Y was coumfortid bi the hond of `my Lord God, that was in me, and Y gederide of the sones of Israel princes, that stieden with me.

And `thei brouyten to vs, bi the good hoond of oure God on vs, a ful wijs man of the sones of Mooli, the sone of Leuy, sone of Israel; and Sarabie, and his sones twenti, and his britheren eiytene;

and Azabie, and Isaie, with him of the sones of Merari, thei brouyten his britheren, and his sones, twenti;

For Y schamede to axe of the kyng help, and horse men, that schulden defende vs fro enemyes in the weie, for we hadden seid to the king, The hond of oure God is on alle men that seken hym in goodnesse; and his lordschip, and his strengthe, and strong veniaunce ben on alle men that forsaken hym.

And now as at a litil and at a moment oure preier is maad anentis `oure Lord God, that relikis schulden be left to vs, and that `his pees schulde be youun in his hooli place, and that oure God schulde liytne oure iyen, and yyue to vs a litil lijf in oure seruage.

and ech man that cometh not in thre daies, bi the counsel of the princes and of eldre men, al his catel schal be takun awey fro him, and he schal be cast awei fro the cumpeny of transmygracioun.

And now yyue ye knowlechyng to the Lord God of oure fadris, and do ye his pleasaunce, and be ye departid fro the puplis of the lond, and fro `wyues aliens.

Forsothe it was doon in the monethe Nysan, in the twentithe yeer of Artaxerses, kyng, and wyn was bifor hym, and Y reyside the wyn, and yaf to the kyng, and Y was as langwischynge bifor his face.

And Jeieda, the sone of Aramath, bildide bisidis him ayens his owne hous; and Accus, the sone of Asebonye, bildide bisidis hym.