Study Desk

"This is because you broke faith with me in the company of the People of Israel at the Waters of Meribah Kadesh in the Wilderness of Zin—you didn't honor my Holy Presence in the company of the People of Israel. You'll look at the land spread out before you but you won't enter it, this land that I am giving to the People of Israel."

Gideon was hardly cool in the tomb when the People of Israel had gotten off track and were prostituting themselves to Baal—they made Baal-of-the-Covenant their god. The People of Israel forgot all about God , their God, who had saved them from all their enemies who had hemmed them in. And they didn't keep faith with the family of Jerub-Baal (Gideon), honoring all the good he had done for Israel.

God said to Solomon, "Since this is the way it is with you, that you have no intention of keeping faith with me and doing what I have commanded, I'm going to rip the kingdom from you and hand it over to someone else. But out of respect for your father David I won't do it in your lifetime. It's your son who will pay—I'll rip it right out of his grasp. Even then I won't take it all; I'll leave him one tribe in honor of my servant David and out of respect for my chosen city Jerusalem."

Asa took all the silver and gold that was left in the treasuries of The Temple of God and the royal palace, gave it to his servants, and sent them to Ben-Hadad son of Tabrimmon, the son of Hezion king of Aram, who was ruling in Damascus, with this message: "Let's make a treaty like the one between our fathers. I'm showing my good faith with this gift of silver and gold. Break your deal with Baasha king of Israel so he'll quit fighting against me."

Asa took silver and gold from the treasuries of The Temple of God and the royal palace and sent it to Ben-Hadad, king of Aram who lived in Damascus, with this message: "Let's make a treaty like the one between our fathers. I'm showing my good faith with this gift of silver and gold. Break your deal with Baasha king of Israel so he'll quit fighting against me."

Their words aren't heard, their voices aren't recorded, But their silence fills the earth: unspoken truth is spoken everywhere. God makes a huge dome for the sun—a superdome! The morning sun's a new husband leaping from his honeymoon bed, The daybreaking sun an athlete racing to the tape. That's how God's Word vaults across the skies from sunrise to sunset, Melting ice, scorching deserts, warming hearts to faith. The revelation of God is whole and pulls our lives together. The signposts of God are clear and point out the right road. The life-maps of God are right, showing the way to joy. The directions of God are plain and easy on the eyes. God 's reputation is twenty-four-carat gold, with a lifetime guarantee. The decisions of God are accurate down to the nth degree. God's Word is better than a diamond, better than a diamond set between emeralds. You'll like it better than strawberries in spring, better than red, ripe strawberries. There's more: God's Word warns us of danger and directs us to hidden treasure. Otherwise how will we find our way? Or know when we play the fool? Clean the slate, God, so we can start the day fresh! Keep me from stupid sins, from thinking I can take over your work; Then I can start this day sun-washed, scrubbed clean of the grime of sin. These are the words in my mouth; these are what I chew on and pray. Accept them when I place them on the morning altar, O God, my Altar-Rock, God, Priest-of-My-Altar.

That's how God's Word vaults across the skies from sunrise to sunset, Melting ice, scorching deserts, warming hearts to faith.

Let the days of the king add up to years and years of good rule. Set his throne in the full light of God; post Steady Love and Good Faith as lookouts, And I'll be the poet who sings your glory— and live what I sing every day.

But God , the Master, says, "It won't happen. Nothing will come of it Because the capital of Aram is Damascus and the king of Damascus is a mere man, Rezin. As for Ephraim, in sixty-five years it will be rubble, nothing left of it. The capital of Ephraim is Samaria, and the king of Samaria is the mere son of Remaliah. If you don't take your stand in faith, you won't have a leg to stand on."

On that Day, more than one city in Egypt will learn to speak the language of faith and promise to follow God -of-the-Angel-Armies. One of these cities will be honored with the title "City of the Sun."

God, have you said your final No to Judah? Can you simply not stand Zion any longer? If not, why have you treated us like this, beaten us nearly to death? We hoped for peace— nothing good came from it; We looked for healing— and got kicked in the stomach. We admit, O God , how badly we've lived, and our ancestors, how bad they were. We've sinned, they've sinned, we've all sinned against you! Your reputation is at stake! Don't quit on us! Don't walk out and abandon your glorious Temple! Remember your covenant. Don't break faith with us! Can the no-gods of the godless nations cause rain? Can the sky water the earth by itself? You're the one, O God , who does this. So you're the one for whom we wait. You made it all, you do it all.

"What am I to do with you, Ephraim? What do I make of you, Judah? Your declarations of love last no longer than morning mist and predawn dew. That's why I use prophets to shake you to attention, why my words cut you to the quick: To wake you up to my judgment blazing like light. I'm after love that lasts, not more religion. I want you to know God , not go to more prayer meetings. You broke the covenant—just like Adam! You broke faith with me—ungrateful wretches!

And here's a second offense: You fill the place of worship with your whining and sniveling because you don't get what you want from God . Do you know why? Simple. Because God was there as a witness when you spoke your marriage vows to your young bride, and now you've broken those vows, broken the faith-bond with your vowed companion, your covenant wife. God , not you, made marriage. His Spirit inhabits even the smallest details of marriage. And what does he want from marriage? Children of God, that's what. So guard the spirit of marriage within you. Don't cheat on your spouse.

Taken aback, Jesus said, "I've yet to come across this kind of simple trust in Israel, the very people who are supposed to know all about God and how he works. This man is the vanguard of many outsiders who will soon be coming from all directions—streaming in from the east, pouring in from the west, sitting down at God's kingdom banquet alongside Abraham, Isaac, and Jacob. Then those who grew up ‘in the faith' but had no faith will find themselves out in the cold, outsiders to grace and wondering what happened."

Just then a woman who had hemorrhaged for twelve years slipped in from behind and lightly touched his robe. She was thinking to herself, "If I can just put a finger on his robe, I'll get well." Jesus turned—caught her at it. Then he reassured her: "Courage, daughter. You took a risk of faith, and now you're well." The woman was well from then on.

Jesus gave in. "Oh, woman, your faith is something else. What you want is what you get!" Right then her daughter became well.

"Because you're not yet taking God seriously," said Jesus. "The simple truth is that if you had a mere kernel of faith, a poppy seed, say, you would tell this mountain, ‘Move!' and it would move. There is nothing you wouldn't be able to tackle." As they were regrouping in Galilee, Jesus told them, "The Son of Man is about to be betrayed to some people who want nothing to do with God. They will murder him—and three days later he will be raised alive." The disciples felt terrible. When they arrived at Capernaum, the tax men came to Peter and asked, "Does your teacher pay taxes?" Peter said, "Of course." But as soon as they were in the house, Jesus confronted him. "Simon, what do you think? When a king levies taxes, who pays—his children or his subjects?" He answered, "His subjects." Jesus said, "Then the children get off free, right? But so we don't upset them needlessly, go down to the lake, cast a hook, and pull in the first fish that bites. Open its mouth and you'll find a coin. Take it and give it to the tax men. It will be enough for both of us."

Sunlight Poured from His Face Six days later, three of them saw that glory. Jesus took Peter and the brothers, James and John, and led them up a high mountain. His appearance changed from the inside out, right before their eyes. Sunlight poured from his face. His clothes were filled with light. Then they realized that Moses and Elijah were also there in deep conversation with him. Peter broke in, "Master, this is a great moment! What would you think if I built three memorials here on the mountain—one for you, one for Moses, one for Elijah?" While he was going on like this, babbling, a light-radiant cloud enveloped them, and sounding from deep in the cloud a voice: "This is my Son, marked by my love, focus of my delight. Listen to him." When the disciples heard it, they fell flat on their faces, scared to death. But Jesus came over and touched them. "Don't be afraid." When they opened their eyes and looked around all they saw was Jesus, only Jesus. Coming down the mountain, Jesus swore them to secrecy. "Don't breathe a word of what you've seen. After the Son of Man is raised from the dead, you are free to talk." The disciples, meanwhile, were asking questions. "Why do the religion scholars say that Elijah has to come first?" Jesus answered, "Elijah does come and get everything ready. I'm telling you, Elijah has already come but they didn't know him when they saw him. They treated him like dirt, the same way they are about to treat the Son of Man." That's when the disciples realized that all along he had been talking about John the Baptizer. At the bottom of the mountain, they were met by a crowd of waiting people. As they approached, a man came out of the crowd and fell to his knees begging, "Master, have mercy on my son. He goes out of his mind and suffers terribly, falling into seizures. Frequently he is pitched into the fire, other times into the river. I brought him to your disciples, but they could do nothing for him." Jesus said, "What a generation! No sense of God! No focus to your lives! How many times do I have to go over these things? How much longer do I have to put up with this? Bring the boy here." He ordered the afflicting demon out—and it was out, gone. From that moment on the boy was well. When the disciples had Jesus off to themselves, they asked, "Why couldn't we throw it out?" "Because you're not yet taking God seriously," said Jesus. "The simple truth is that if you had a mere kernel of faith, a poppy seed, say, you would tell this mountain, ‘Move!' and it would move. There is nothing you wouldn't be able to tackle."

Awake now, he told the wind to pipe down and said to the sea, "Quiet! Settle down!" The wind ran out of breath; the sea became smooth as glass. Jesus reprimanded the disciples: "Why are you such cowards? Don't you have any faith at all?"

Jesus said to her, "Daughter, you took a risk of faith, and now you're healed and whole. Live well, live blessed! Be healed of your plague."