申命记 5:9

Chinese NCV (Simplified)

不可跪拜它們，也不可事奉它們，因為我耶和華你們的　神是忌邪的　神；恨惡我的，我必追討他們的罪，從父親到兒子，直到三四代。

Parallel Translations

Chinese Union (Simplified)
不 可 跪 拜 那 些 像 ， 也 不 可 事 奉 他 ， 因 为 我 耶 和 华 ─ 你 的 　 神 是 忌 邪 的 　 神 。 恨 我 的 ， 我 必 追 讨 他 的 罪 ， 自 父 及 子 ， 直 到 三 、 四 代 ；

Contextual Overview

⁶ "I am the Lord your God; I brought you out of the land of Egypt where you were slaves. ⁷ "You must not have any other gods except me. ⁸ "You must not make for yourselves any idols or anything to worship that looks like something in the sky above or on the earth below or in the water below the land. ⁹ You must not worship or serve any idol, because I, the Lord your God, am a jealous God. If people sin against me and hate me, I will punish their children, even their grandchildren and great-grandchildren. ¹⁰ But I will be very kind for a thousand lifetimes to those who love me and obey my commands. ¹¹ "You must not use the name of the Lord your God thoughtlessly, because the Lord will punish anyone who uses his name in this way. ¹² "Keep the Sabbath as a holy day, as the Lord your God has commanded you. ¹³ You may work and get everything done during six days each week, ¹⁴ but the seventh day is a day of rest to honor the Lord your God. On that day no one may do any work: not you, your son or daughter, your male or female slaves, your ox, your donkey, or any of your animals, or the foreigners living in your cities. That way your servants may rest as you do. ¹⁵ Remember that you were slaves in Egypt and that the Lord your God brought you out of there by his great power and strength. So the Lord your God has commanded you to rest on the Sabbath day.

Bible Verse Review
  from Treasury of Scripure Knowledge

shalt not: Exodus 20:4-6

the Lord: On the import of the word yehowah, which we translate Lord, see note on Exodus 3:15. The word elohim, which is rendered God, in the singular, eloah, and in Arabic allah, is derived from the Arabic alaha, he worshipped, adored, was struck with astonishment, fear, or terror, and hence, he adored with sacred honour and veneration. It also signifies, he succoured, liberated, kept in safety, or defended. Here we learn that elohim denotes the sole object of adoration; the perfections of whose nature must astonish all who contemplate them, and fill with horror all who rebel against him; that consequently he must be worshipped with reverence and religious fear; and that every sincere worshipper may expect help in all his weaknesses, etc., freedom from the power, guilt, and consequences of sin, and support and defence to the uttermost.

a jealous God: Exodus 34:14

visiting: Exodus 34:7, Jeremiah 32:18, Daniel 9:4-9, Matthew 23:35, Matthew 23:36, Romans 11:28, Romans 11:29

Reciprocal: Leviticus 26:1 - Ye shall Leviticus 26:39 - and also Deuteronomy 28:18 - the fruit of thy body Deuteronomy 32:16 - provoked Deuteronomy 32:41 - them that hate Judges 2:12 - bowed 2 Kings 9:26 - I will requite 2 Kings 10:6 - your master's sons 2 Chronicles 19:2 - hate the Lord Ezekiel 8:3 - provoketh Ezekiel 16:45 - that loatheth Ezekiel 18:19 - Why John 15:24 - hated Acts 7:43 - figures

Cross-References

1 Chronicles 1:2
Kenan was the father of Mahalalel. Mahalalel was the father of Jared. Jared was the father of Enoch.

Luke 3:37
Lamech was the son of Methuselah. Methuselah was the son of Enoch. Enoch was the son of Jared. Jared was the son of Mahalalel. Mahalalel was the son of Kenan.

Gill's Notes on the Bible

:-.

Barnes' Notes on the Bible

Compare Exodus 20:0 and notes.

Moses here adopts the Ten Words as a ground from which he may proceed to reprove, warn, and exhort; and repeats them, with a certain measure of freedom and adaptation. Our Lord Mark 10:19 and Paul Ephesians 6:2-3 deal similarly with the same subject. Speaker and hearers recognized, however, a statutory and authoritative form of the laws in question, which, because it was familiar to both parties, needed not to be reproduced with verbal fidelity.

Deuteronomy 5:12-15

The exhortation to observe the Sabbath and allow time of rest to servants (compare Exodus 23:12) is pointed by reminding the people that they too were formerly servants themselves. The bondage in Egypt and the deliverance from it are not assigned as grounds for the institution of the Sabbath, which is of far older date (see Genesis 2:3), but rather as suggesting motives for the religious observance of that institution. The Exodus was an entrance into rest from the toils of the house of bondage, and is thought actually to have occurred on the Sabbath day or “rest” day.

Deuteronomy 5:16

The blessing of general well-being here annexed to the keeping of the fifth commandment, is no real addition to the promise, but only an amplification of its expression.

Deuteronomy 5:21

The “field” is added to the list of objects specifically forbidden in the parallel passage Exodus 20:17. The addition seems very natural in one who was speaking with the partition of Canaan among his hearers directly in view.